Psalms55

David cries out to God in deep distress, overwhelmed by the oppression of his enemies and the terror of death. His greatest pain stems from the profound betrayal by a trusted friend, an equal with whom he shared close fellowship. Despite his initial desire to flee, David resolves to call upon the Lord, confident that God will hear his prayer, deliver him, and bring judgment upon the wicked and deceitful.
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A Prayer for Deliverance from Distress

1
Give ear to my prayer, O God; And hide not thyself from my supplication. ​
2
Attend unto me, and answer me: I am restless in my complaint, and moan, ​
3
Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me.
4
My heart is sore pained within me: And the terrors of death are fallen upon me.
5
Fearfulness and trembling are come upon me, And horror hath overwhelmed me.
6
And I said, Oh that I had wings like a dove! Then would I fly away, and be at rest. ​
7
Lo, then would I wander far off, I would lodge in the wilderness. [Selah ​
8
I would haste me to a shelter From the stormy wind and tempest.

The Violence of the City and the Betrayal

9
Destroy, O Lord, and divide their tongue; For I have seen violence and strife in the city. ​
10
Day and night they go about it upon the walls thereof: Iniquity also and mischief are in the midst of it.
11
Wickedness is in the midst thereof: Oppression and guile depart not from its streets.
12
For it was not an enemy that reproached me; Then I could have borne it: Neither was it he that hated me that did magnify himself against me; Then I would have hid myself from him: ​
13
But it was thou, a man mine equal, My companion, and my familiar friend. ​
14
We took sweet counsel together; We walked in the house of God with the throng.
15
Let death come suddenly upon them, Let them go down alive into Sheol; For wickedness is in their dwelling, in the midst of them. ​

Trusting God for Vindication

16
As for me, I will call upon God; And Jehovah will save me. ​
17
Evening, and morning, and at noonday, will I complain, and moan; And he will hear my voice. ​
18
He hath redeemed my soul in peace from the battle that was against me; For they were many that strove with me.
19
God will hear, and answer them, Even he that abideth of old, [Selah The menwho have no changes, And who fear not God. ​
20
He hath put forth his hands against such as were at peace with him: He hath profaned his covenant.
21
His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords. ​
22
Cast thy burden upon Jehovah, and he will sustain thee: He will never suffer the righteous to be moved. ​
23
But thou, O God, wilt bring them down into the pit of destruction: Bloodthirsty and deceitful men shall not live out half their days; But I will trust in thee. ​

Study Notes for Psalms 55

Verse 1

This psalm is a 'Maschil,' likely indicating instruction or a contemplative poem. David immediately assumes the posture of a petitioner, demanding God's attention in a time of intense personal crisis.

Verse 2

The word translated 'make a noise' (hamiy) suggests deep, restless groaning or agitation, emphasizing the severe emotional and mental distress the psalmist is experiencing.

Verse 6

David expresses a profound desire for flight, reflecting the psychological toll of fear and persecution. This wish for immediate escape from overwhelming trauma is a common theme in distress psalms.

Verse 7

Selah is a musical or liturgical marker, often indicating a pause for reflection on the preceding emotional outburst or a change in musical intensity.

Verse 9

The prayer to 'divide their tongues' echoes the confusion of Babel (Gen 11), asking God to sow discord among the enemies to dismantle their unified power and schemes.

Verse 12

This verse introduces the central point of anguish: the enemy is not an external foe but a trusted companion. This betrayal intensifies the suffering far more than open hostility would.

Verse 13

The phrases 'mine equal' and 'my guide' signify a deep, intimate relationship—likely a trusted advisor or close friend (often associated with Ahithophel's betrayal of David in 2 Samuel 15).

Verse 15

This is a strong imprecatory prayer, asking that the wicked suffer a sudden, premature, and unnatural death ('go down quick into hell,' meaning Sheol, the grave), demonstrating David’s righteous indignation against treachery.

Verse 16

In contrast to the enemies' wickedness (v. 15), David affirms his unwavering commitment to prayer and reliance on God as his sole source of salvation.

Verse 17

Praying 'evening, morning, and at noon' establishes a consistent rhythm of devotion. This pattern of praying three times daily became standard practice for the faithful (cf. Daniel 6:10).

Verse 19

The phrase 'they have no changes' suggests the wicked experience no setbacks or suffering, leading them to believe they are secure and thus have no need to fear God or repent.

Verse 21

This vivid imagery contrasts the smooth, deceptive speech of the betrayer with the underlying malice and violence of his true intentions ('drawn swords').

Verse 22

This verse is a powerful theological exhortation, urging the faithful to transfer the weight of their anxiety onto the Lord. It serves as a key application verse, later quoted in the New Testament (1 Peter 5:7).

Verse 23

The psalm concludes with a final affirmation of faith. David trusts that the deceitful will face divine judgment, suffering a premature death ('not live out half their days'), while he will remain secure in the Lord.

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