Ezekiel 32
The First Dirge: God's Judgment on Pharaoh 1–16
The Second Dirge: Egypt’s Descent into Sheol 17–32
Bible text: American Standard Version (1901) · Public domain
Study Notes for Ezekiel 32
Verse 1
in the twelfth year, in the twelfth month, in the first day — The date falls about two months after the escaped man brought the news 'The city is smitten' in the tenth month of the same year (33:21). It is the last word against Egypt to carry a month and day, and it is a lamentation (v.2). A second word follows at v.17.
Verse 2
a young lion of the nations… a whale in the seas — 'Whale' is tannim, a sea monster or dragon, the word of 'the great dragon that lieth in the midst of his rivers' (29:3) and of 'the dragon that is in the sea' (Isa 27:1). The 'lamentation' (qinah) is of the kind already taken up over Tyrus (27:2) and her king (28:12).
Verse 3
I will therefore spread out my net over thee — The net is the LORD's own, as for 'the prince in Jerusalem' (12:10): 'My net also will I spread upon him, and he shall be taken in my snare' (12:13). The 'company of many people' (qahal) is the army that draws the monster up (alah) out of the water, so the 'whale' of v.2 is taken like a fish.
Verse 4
all the fowls of the heaven to remain upon thee — The words of 29:5, 'thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven'. The birds and beasts that sheltered in the cedar in 31:6 now remain on its ruin (31:13), and here on Pharaoh's body.
Verse 7
the moon shall not give her light — 'Put thee out' is kabah, to quench, the verb used of a fire that 'shall not be quenched' (20:47–48): Pharaoh is a light put out. The darkened sun, moon and stars are also said of Babylon's day (Isa 13:10) and in Joel 2:31 and Matt 24:29. 'Cloud' (anan) is the word of 30:3.
Verse 11
The sword of the king of Babylon — The agent is named after the figures of vv.2–10. The LORD puts 'my sword in his hand' (30:24), and Jeremiah had the same word about Egypt: 'how Nebuchadrezzar king of Babylon should come and smite the land of Egypt' (Jer 46:13). Nebuchadrezzar is brought against Tyrus in 26:7 as well.
Verse 14
make their waters deep… rivers to run like oil — 'Make deep' is shaqa', to sink or settle. The waters Pharaoh 'troubledst' and 'fouledst' with his feet (v.2) become still, and v.13 says neither 'the foot of man' nor the hoofs of beasts shall trouble them any more. 'Oil' (shemen) pictures them smooth and slow.
Verse 16
the daughters of the nations shall lament her — 'Lamentation' (qinah) is the dirge of v.2; 'lament' is qun, to chant at a funeral, as David 'lamented with this lamentation' over Saul and Jonathan (2 Sam 1:17) and Jeremiah over Josiah (2 Chr 35:25). The dirge Ezekiel is told to take up is now taken up by the nations.
Verse 17
in the twelfth year, in the fifteenth day of the month — No month is named. This second word of the chapter turns from the sword on the land to the dead going down to the pit (vv.18–32). It uses the same lines as 31:14–18: 'nether parts of the earth', 'the pit', and the uncircumcised slain by the sword.
Verse 18
wail for the multitude of Egypt, and cast them down — The prophet is told himself to 'cast down', as Jeremiah was set 'over the nations' to 'pull down' and 'throw down' (Jer 1:10): his word does what it declares. 'Wail' is nahah. 'Nether parts of the earth' and 'the pit' (bor) are the words of 31:14, 16; 'famous' (addir) means majestic.
Verse 19
Whom dost thou pass in beauty? — The question answers 31:2, 'Whom art thou like in thy greatness?' 'Pass in beauty' is na'em, to be pleasant. 'Uncircumcised' (arel) occurs in ten verses of this chapter (vv.19, 21, 24–30, 32), the word of 31:18, where Pharaoh is told he will lie 'in the midst of the uncircumcised'.
Verse 21
The strong among the mighty shall speak to him out of the midst of hell — 'Strong' (el) and 'mighty' (gibbor) are the great warriors already in sheol, who greet him as the dead kings greet Babylon's king: 'Art thou also become weak as we?' (Isa 14:9–10). 'Them that help him' (azar) are the 'helpers' of 30:8.
Verse 22
Asshur is there — The nations of the pit are named in a list (vv.22–30): Asshur, Elam, Meshech and Tubal, Edom, the princes of the north and the Zidonians. Asshur is first. The cedar of Lebanon in 31:3 is here a slain people with 'his graves… about him'; its fall answers the question of 31:2.
Verse 24
There is Elam — Elam is a son of Shem, with Asshur (Gen 10:22). Jeremiah spoke against Elam (Jer 49:34) and ended that word with a promise: 'in the latter days, that I will bring again the captivity of Elam' (Jer 49:39). Here Elam lies among the slain, having 'caused their terror in the land of the living' and now bearing 'their shame'.
Verse 26
Meshech, Tubal — Sons of Japheth (Gen 10:2), they were Tyre's traders: 'Javan, Tubal, and Meshech, they were thy merchants' (27:13). They are named again with Gog, 'the chief prince of Meshech and Tubal' (38:2–3). Like the others, they 'caused their terror in the land of the living' and now lie 'uncircumcised, slain by the sword'.
Verse 27
their swords under their heads — Meshech and Tubal 'shall not lie with the mighty' who went down 'with their weapons of war', 'their swords under their heads', the burial of honoured warriors. Their own 'iniquities shall be upon their bones', as Job 20:11 speaks of bones 'full of the sin of his youth', though they were 'the terror of the mighty in the land of the living'.
Verse 31
Pharaoh shall see them, and shall be comforted — 'Comforted' is nacham, the verb of 31:16, where the trees of Eden are 'comforted in the nether parts of the earth'. 'All his multitude' (hamon) is the word of 31:2, 18, and Pharaoh with 'all his army' (chayil) is placed last in the list, 'slain by the sword'.