Ezekiel 29
Prophecy Against Pharaoh and Egypt (Dated) 1–7
The Desolation of Egypt 8–12
Egypt's Limited Restoration 13–16
Egypt Given as Wages to Babylon 17–21
Bible text: American Standard Version (1901) · Public domain
Study Notes for Ezekiel 29
Verse 1
In the tenth year, in the tenth month — The tenth month of the captivity is the month the siege began (24:1, 'the tenth day') and the month the news of the city's fall arrived (33:21). The oracles against Egypt begin here and run to the end of chapter 32; six are dated (29:1, 17; 30:20; 31:1; 32:1, 17).
Verse 3
the great dragon that lieth in the midst of his rivers — Tannin, the sea or river monster, is the word of Aaron's rod, which 'became a serpent' before Pharaoh (Ex 7:10), and of the 'dragons in the waters' whose heads God broke (Ps 74:13; Isa 51:9). 'Rivers' (ye'or) are the Nile's streams. 'My river is mine own' echoes the prince of Tyre's claim (28:2).
Verse 4
hooks in thy jaws — The same sentence is said of Gog (38:4) and, of Sennacherib, 'I will put my hook in thy nose' (2 Kings 19:28). Job 41:1–2 asks who could 'draw out leviathan with an hook'; here the LORD does it. The fish of his own rivers cling (dabaq) to his scales as he is brought up out of the water.
Verse 6
a staff of reed — Egypt as a support that breaks: 'the staff of this broken reed… whereon if a man lean, it will go into his hand, and pierce it' (Isa 36:6; 2 Kings 18:21). 'Woe to them that go down to Egypt for help' (Isa 31:1); Zedekiah's rebellion sent 'ambassadors into Egypt' for horses (17:15). 'Staff' (mish'enah) is what a man leans on.
Verse 7
thou didst break, and rend all their shoulder — The reed splits under the hand that takes hold of it: 'when they leaned upon thee, thou brakest'. 'Brakest' is shabar, the word of Tyre's 'she is broken' in 26:2; the first verb, 'didst break' (ratsats), is that of the 'broken reed' in Isa 36:6. 'Shoulder' (katheph) occurs again in v.18, of the soldiers at Tyre.
Verse 10
from the tower of Syene even unto the border of Ethiopia — The KJV's 'tower of Syene' joins two names, Migdol (Jer 44:1) and Syene (Seveneh), as in 30:6; with the border of Ethiopia they mark the extent of the land. 'Utterly waste and desolate' piles up three Hebrew words for ruin (choreb, chorbah, shemamah).
Verse 11
neither shall it be inhabited forty years — Forty years is the span of Israel's wandering in the wilderness (Num 14:33), here a time of emptiness for Egypt. 'No foot of man… nor foot of beast' is echoed in 32:13. Jeremiah's term for Israel at Babylon is 'seventy years' (Jer 29:10).
Verse 12
desolate in the midst of the countries that are desolate — The same sentence is repeated in 30:7, and 'I will scatter the Egyptians among the nations, and will disperse them through the countries' in 30:23, 26. 'Scatter' (puts) is the verb used of Israel's scattering and gathering in 28:25. Jeremiah's word on Egypt is likewise a going 'into captivity' (Jer 46:19).
Verse 13
At the end of forty years will I gather the Egyptians — The two verbs, 'gather' (qabats) and 'scattered' (puts), are those of the promise to Israel in 28:25. Isaiah speaks of the same turn, 'he shall smite and heal it' (Isa 19:22), and ends with 'Blessed be Egypt my people' (Isa 19:25). Forty years is the term of v.11.
Verse 14
the land of Pathros — 'Bring again the captivity' (shub shebuth) is also said of Jacob in 39:25; here it is Egypt's. Pathros is named with Migdol and Noph where Jews lived (Jer 44:1). 'Habitation' is mekurah, birth or origin, the word of 'thy birth' in 16:3; the Pathrusim are among the sons of Mizraim (Gen 10:13–14).
Verse 15
the basest of the kingdoms — Shaphal, low, is repeated from v.14, 'a base kingdom'. The loss is of rule: 'neither shall it exalt itself any more above the nations', and in 30:13 'there shall be no more a prince of the land of Egypt'. Zechariah has 'the sceptre of Egypt shall depart away' (Zech 10:11).
Verse 16
the confidence of the house of Israel — Mibtach, a thing trusted, is the word of Jer 48:13, 'ashamed of Bethel their confidence'; cf. Isa 20:5, Egypt as Israel's 'expectation'. Looking to Egypt would 'bring… iniquity to remembrance', the phrase used of the offering of jealousy (Num 5:15). Hosea says, 'now will he remember their iniquity… they shall return to Egypt' (Hos 8:13).
Verse 17
in the seven and twentieth year — This is the latest date in the book: 40:1 is in the 'five and twentieth year', and this oracle comes seventeen years after v.1, after the siege of Tyre announced in 26:7–14. It belongs with the Egypt oracles because it names Egypt as the payment for that siege (vv.18–20).
Verse 18
every head was made bald, and every shoulder was peeled — The 'great service' is the siege of Tyre foretold in 26:8, with its 'fort' and 'mount'; heads bald and shoulders peeled show the toil of it. 'Yet had he no wages', though 26:12 had said of Tyre, 'they shall make a spoil of thy riches'. 'Serve' (abad) and 'wages' (sakar) run through vv.18–20.
Verse 19
the wages for his army — The verbs of 26:12 return, 'make a spoil… make a prey' (shalal, bazaz), as 'take her spoil, and take her prey' of Egypt. Jeremiah was told how Nebuchadrezzar 'should come and smite the land of Egypt' (Jer 46:13) and called him 'my servant' (Jer 43:10).
Verse 20
because they wrought for me — 'Labour' is pe'ullah, work or its pay (Lev 19:13, 'the wages of him that is hired'). The king of Babylon is paid by God for service he did not know he was doing, as Assyria 'meaneth not so' in Isa 10:7, and as Cyrus is 'his anointed' in Isa 45:1. Egypt is the payment for the work against Tyre.
Verse 21
the horn of the house of Israel to bud forth — Tsamach, to sprout, is the verb of 'I make the horn of David to bud' (Ps 132:17) and of the Branch 'to grow up unto David' (Jer 33:15). Luke 1:69 says God 'hath raised up an horn of salvation for us in the house of his servant David'. 'The opening of the mouth' (pithchon) recurs only in 16:63 and recalls the silence of 24:27 and 33:22.