1 Chronicles 28
David Assembles the Leaders 1–10
The Divine Pattern for the Temple 11–19
Final Charge and Assurance 20–21
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Chronicles 28
Verse 1
David assembled all the princes — The roll follows ch. 27: the princes of the tribes (27:16–22), the captains of the courses that served 'by course' (27:1–15), the captains of thousands and hundreds, and the stewards over the king's substance (27:25–31). 'Assembled' is qahal, the verb behind 'congregation' in v.8.
Verse 2
an house of rest for the ark — 'Rest' is menuchah, and 'footstool' is hadom. The three come together in Ps 132:7–8: 'we will worship at his footstool', and 'Arise, O LORD, into thy rest; thou, and the ark of thy strength.' The ark is the footstool of the LORD's throne, for 'the heaven is my throne, and the earth is my footstool' (Isa 66:1).
Verse 3
a man of war, and hast shed blood — The reason is given again in 1 Chr 22:8: 'Thou hast shed blood abundantly, and hast made great wars.' The builder is to be 'a man of rest', and the LORD said, 'his name shall be Solomon, and I will give peace and quietness unto Israel in his days' (1 Chr 22:9). David's wish was still approved (2 Chr 6:8).
Verse 4
he hath chosen Judah to be the ruler — Nagid, 'ruler', as in 1 Chr 5:2, 'Judah prevailed above his brethren, and of him came the chief ruler'. The choice runs from Jacob's word, 'The sceptre shall not depart from Judah' (Gen 49:10), to Jesse's house, and to David, whom the LORD 'liked' (ratsah, was pleased with) among the sons.
Verse 5
the throne of the kingdom of the LORD — The throne is the LORD's, and the king sits on it as his appointed: 'Solomon sat on the throne of the LORD as king instead of David his father' (1 Chr 29:23). David names the choice out of 'many sons', the list of whom is in 1 Chr 3:1–9.
Verse 7
if he be constant — Chazaq, to be strong and hold firm. The promise was given with a condition on the son: 'If he commit iniquity, I will chasten him' (2 Sam 7:14). The LORD repeats it to Solomon: 'if thou wilt walk before me, as David thy father walked… Then I will establish the throne of thy kingdom upon Israel for ever' (1 Kings 9:4–5).
Verse 8
keep and seek for all the commandments — 'Keep' is shamar and 'seek' is darash, to enquire after. The reward matches Moses' own: 'that ye may live, and go in and possess the land' (Deut 4:1). David puts the whole people in the same position, 'in the sight of all Israel the congregation of the LORD'.
Verse 9
with a perfect heart and with a willing mind — 'Perfect' is shalem, whole. 'Willing mind' is literally a delighting soul (chaphets, nephesh). 'Searcheth' and 'seek' are one verb, darash: the LORD searches every heart, and 'if thou seek him, he will be found of thee', as Azariah told Asa (2 Chr 15:2). 'Imagination of the thoughts' recalls Gen 6:5.
Verse 10
to build an house for the sanctuary — Miqdash, the 'sanctuary' of Ex 25:8: 'let them make me a sanctuary; that I may dwell among them.' 'Be strong, and do it' is the same chazaq of v.7. The charge Solomon hears from his father is the one the LORD gave Joshua, 'Be strong and of a good courage' (Josh 1:9).
Verse 11
the pattern — Tavnith, the word the LORD used for the tabernacle: 'after the pattern of the tabernacle, and the pattern of all the instruments thereof' (Ex 25:9). The list moves inward from the porch (cf. 1 Kings 6:3) through the houses, treasuries and upper chambers to the place of the mercy seat, the innermost room.
Verse 12
by the spirit — The pattern was all that David 'had by the spirit' (ruach), and v.19 adds that it came 'in writing by his hand upon me'. The tabernacle was likewise made by the pattern 'shewed thee in the mount' (Ex 25:40; Heb 8:5). 'Treasuries' is otsar, the word of 1 Chr 26:20, with its 'dedicated things'.
Verse 18
the chariot of the cherubims — Merkavah, the common word for a chariot (Gen 41:43), here for the golden cherubim whose wings 'covered the ark of the covenant'. They are the throne of Ex 25:22, where the LORD says 'I will commune with thee from above the mercy seat', and of Ps 99:1, 'he sitteth between the cherubims'.
Verse 19
in writing by his hand upon me — 'Made me understand' is sakal, to give insight, and 'writing' is ketav. The plan is the LORD's, written and given by his hand on David, as the tabernacle's was to Moses (Ex 25:40). Of Ezekiel it is said that 'the hand of the LORD was there upon him' (Ezek 1:3).
Verse 20
he will not fail thee, nor forsake thee — The words Moses said to Israel and to Joshua (Deut 31:6, 8; Josh 1:5), now given to Solomon with 'Be strong and of good courage'. Hebrews 13:5 quotes the promise to later believers: 'I will never leave thee, nor forsake thee.' The assurance holds 'until thou hast finished all the work'.
Verse 21
every willing skilful man — 'Skilful' is chokmah, wisdom, and 'willing' is nadab, to offer freely. The pair is the tabernacle's: 'every wise hearted among you shall come, and make all that the LORD hath commanded' (Ex 35:10), and the people came whose 'spirit made willing' (Ex 35:21). The courses of the priests and Levites are those of 1 Chr 23–26.