1 Chronicles 23
David Appoints Solomon and Gathers Leaders 1–2
Census and Classification of the Levites 3–5
Divisions by Levite Families 6–23
Reorganization of Levite Service 24–32
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Chronicles 23
Verse 1
full of days — Saba yamim, the words used of Isaac, 'old and full of days' (Gen 35:29). David seats Solomon before the order of the Levites that follows in chs 23–27. The people 'made Solomon the son of David king the second time' (29:22), the first being told in 1 Kgs 1:32–40.
Verse 3
from the age of thirty years and upward — The starting age is that of Moses' count of the Levites for the tabernacle, 'thirty years old and upward even until fifty' (Num 4:3), which then reached 8,580 (Num 4:48). No upper age is given here. 'Polls' (gulgoleth) is the head-count of Num 1:2.
Verse 4
to set forward the work — Natsach, to superintend; the same phrase is used when the Levites 'from twenty years old and upward' were appointed 'to set forward the work of the house of the LORD' (Ezra 3:8). 'Officers and judges' are the pair of Deut 16:18, set 'in all thy gates'.
Verse 5
porters — Sho'er, gatekeepers, 4,000 of them. The 4,000 who praised did so 'with the instruments which I made, said David'. The instruments are still called David's long after: 'the instruments of David' (2 Chr 29:26) and 'the musical instruments of David the man of God' (Neh 12:36).
Verse 13
Aaron was separated — Badal, set apart, to sanctify 'the most holy things', to 'burn incense', to minister and to 'bless in his name'. The priesthood was promised 'throughout their generations' as an 'everlasting priesthood' (Ex 40:15). Amram's wife Jochebed bore both Aaron and Moses (Ex 6:20).
Verse 14
Moses the man of God — The title is Moses' own in Deut 33:1 and the Psalm heading of Ps 90. His sons are 'named of the tribe of Levi' (qara, called, reckoned): only Aaron's line is priestly (v.13), so Gershom and Eliezer count among the Levites (vv.15–17). Shebuel of Gershom later ruled the treasures (26:24).
Verse 22
had no sons, but daughters — This Eleazar is the son of Mahli, a Merarite (v.21), not Aaron's son. His daughters married their cousins, the sons of Kish, which keeps to the rule given for Zelophehad's daughters: 'only to the family of the tribe of their father shall they marry' (Num 36:6).
Verse 24
from the age of twenty years and upward — Moses set the Levites' service at thirty (Num 4:3) or twenty-five (Num 8:24). Here the age is twenty, and v.27 gives the authority: 'by the last words of David the Levites were numbered from twenty years old and above'.
Verse 25
hath given rest unto his people — Nuach, the rest of 22:9 and 22:18. 'Dwell' is shakan, the root of the word for the tabernacle (mishkan), so the people dwell where the LORD does: 'This is my rest for ever: here will I dwell' (Ps 132:14).
Verse 26
no more carry the tabernacle — In the wilderness the Kohathites bore the holy things 'upon their shoulders' (Num 7:9), and Levi was separated 'to bear the ark of the covenant' (Deut 10:8). With the ark at rest in Jerusalem the Levites' work is turned to the service of vv.28–32.
Verse 28
to wait on the sons of Aaron — 'Office' is ma'amad, a standing place or post, here alongside the priests. The work is in 'the courts, and in the chambers' (lishkah), and in 'the purifying of all holy things' (tohorah). Josiah's passover and Nehemiah's reform show the same duties (Neh 13:9; 2 Chr 35:11).
Verse 30
every morning… and likewise at even — The two times are those of the daily burnt offering: 'The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even' (Ex 29:39). 'Thank' is yadah and 'praise' halal. Ps 92:1–2 sets thanks 'in the morning' and 'every night'.
Verse 32
the charge of the tabernacle — Mishmereth, a charge or watch, the word of Num 1:53, where the Levites camp round the tabernacle 'that there be no wrath upon the congregation'. Three charges are named: the tabernacle, the holy place, and 'the sons of Aaron their brethren'.