آيات كتابية عن Murder: Explained by Christ 2 آيات · 88 جوانب البحث عن "Murder" الكل 131 Punishment of 14 Mode of clearing those suspected of 8 Death 4 Encourage others to commit 4 Forbidden 4 Herodias and her daughter 4 Of saints, specially avenged 4 Connected with idolatry 3 From hatred 3 Imputed to the nearest city when the murderer was unknown 3 Lie in wait to commit 3 Rechab 3 Rejects the prayers of those guilty of 3 Represented as a sin crying to heaven 3 Requires blood for 3 The Herods 3 To be proved by two witnesses at least 3 Will avenge 3 Abominates 2 By lying in wait 2 Devise 2 Excludes from heaven 2 Explained by Christ 2 Forbidden by Mosaic law 2 Hazael 2 Inflicted by the nearest of kin 2 Jews 2 Joab 2 Land 2 Not concealed from God 2 Not protected in refuge cities 2 Often committed by night 2 Perpetrate 2 Person and garments 2 Should warn others against 2 Swift to commit 2 Abimelech 1 Absalom 1 Adrammelech, &c 1 Ahab 1 Amalekite 1 Baasha 1 Barabbas 1 By a hand weapon of wood 1 By an instrument of iron 1 By the blow of a stone 1 Cain 1 Characteristic of the devil 1 Chief priests 1 Comes from the heart 1 Cries for vengeance 1 Curses those guilty of 1 David 1 Deprecate the guilt of 1 Early introduction of 1 Elders of Jezreel 1 Esau 1 Fearful and cowardly 1 Filled with 1 Flee from God's presence 1 Had no protection from altars 1 Hands 1 Hatred is 1 Have hands full of 1 Intent on 1 Is a work for the flesh 1 Ishmael 1 Jezebel 1 Joseph's brethren 1 Judas 1 Killing a thief in the day, counted as 1 Makes inquisition for 1 Manasseh 1 Men of Shechem 1 Not to be commuted 1 Not to be pitied or spared 1 People of Gilead 1 Pharaoh 1 Princes of Israel 1 Punishment of, not commuted under the Law 1 Specially warned against 1 The curse of God 1 The Jews often guilty of 1 The law made to restrain 1 Wanderers and vagabonds 1 Why forbidden by God 1 With premeditation 1 Zimri 1 عرض كل 89 آيات عن Explained by Christ متى ٥:٢١قد سمعتم انه قيل للقدماء لا تقتل. ومن قتل يكون مستوجب الحكم.متى ٥:٢٢واما انا فاقول لكم ان كل من يغضب على اخيه باطلا يكون مستوجب الحكم. ومن قال لاخيه رقا يكون مستوجب المجمع. ومن قال يا احمق يكون مستوجب نار جهنم.
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