Matthew 5:21
¶ Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Ye have heard {G191} that {G3754} it was said {G4483} by them of old time {G744}, Thou shalt {G5407} not {G3756} kill {G5407}; and {G1161} whosoever {G3739}{G302} shall kill {G5407} shall be {G2071} in danger {G1777} of the judgment {G2920}:
"You have heard that our fathers were told, `Do not murder,'l and that anyone who commits murder will be subject to judgment.
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Cross-References
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Deuteronomy 5:17
Thou shalt not kill. -
Exodus 20:13
Thou shalt not kill. -
Numbers 35:30
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person [to cause him] to die. -
Numbers 35:34
Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel. -
Exodus 21:12
¶ He that smiteth a man, so that he die, shall be surely put to death. -
Exodus 21:14
But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die. -
Matthew 5:38
¶ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Commentary
Context of Matthew 5:21
Matthew 5:21 is the first of several "antitheses" in Jesus' renowned Sermon on the Mount (Matthew 5-7). In this section, Jesus takes traditional interpretations of the Mosaic Law and deepens their meaning, revealing the spiritual intent behind the letter of the law. He is not abolishing the Law but fulfilling it and showing its true, expansive scope (Matthew 5:17). The phrase "them of old time" refers to the traditional teachings and interpretations of the Jewish scribes and Pharisees, which often focused on external obedience rather than internal disposition.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "kill" in the Sixth Commandment is ratsach (רָצַח), which specifically denotes premeditated or unlawful killing, i.e., murder, rather than all forms of taking life (such as in war, self-defense, or judicial execution). Jesus' teaching here aligns with this deeper meaning, focusing on the malicious intent behind the act. By setting the stage with the widely understood prohibition against murder, Jesus prepares His audience for His profound expansion of the commandment to include internal attitudes like anger and contempt.
Practical Application
Matthew 5:21 serves as a foundational statement for Jesus' teaching on the sanctity of life and the importance of a pure heart. For believers today, it challenges us to:
This verse reminds us that God's standards are not just about outward conformity but about inward transformation, leading to a life that truly honors Him and loves others.
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