And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise [their] children, neither to walk after the customs.

And {G1161} they are informed {G2727} of {G4012} thee {G4675}, that {G3754} thou teachest {G1321} all {G3956} the Jews {G2453} which are among {G2596} the Gentiles {G1484} to {G575} forsake {G646} Moses {G3475}, saying {G3004} that they {G846} ought {G4059} not {G3361} to circumcise {G4059} their children {G5043}, neither {G3366} to walk {G4043} after the customs {G1485}.

Now what they have been told about you is that you are teaching all the Jews living among the Goyim to apostatize from Moshe, telling them not to have a b’rit-milah for their sons and not to follow the traditions.

But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.

and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.

Context of Acts 21:21

The Apostle Paul had returned to Jerusalem at the end of his third missionary journey, bringing offerings for the poor saints there. Upon meeting with James and the elders, they rejoiced at God's work through Paul's ministry among the Gentiles. However, they immediately brought to Paul's attention a significant concern: the widespread rumors among zealous Jewish believers regarding his teaching. This verse, Acts 21:21, states the core of the accusation: that Paul was teaching Jews living among Gentiles to "forsake Moses," specifically regarding the practices of circumcision and adherence to traditional Jewish customs. This accusation was a serious misrepresentation of Paul's actual teaching, which distinguished between the necessity of the Law for salvation (which he denied for both Jews and Gentiles) and its cultural observance by Jews (which he did not forbid).

Key Themes and Messages

  • Misinformation and False Accusations: The verse highlights how easily rumors and misunderstandings can spread, even within the early church. Paul was falsely accused of teaching Jews to abandon their heritage, when in fact he taught that salvation was through faith in Christ, not by adherence to the Mosaic Law, a truth equally applicable to Jews and Gentiles.
  • The Tension Between Law and Grace: This passage underscores the ongoing theological and practical tension in the early church concerning the role of the Mosaic Law, particularly circumcision and other customs, for Jewish believers. While the Jerusalem Council had clarified that Gentile converts were not required to be circumcised or keep the Law, the implications for Jewish believers were still being navigated.
  • Cultural Identity vs. Christian Liberty: For Jewish believers, adherence to customs like circumcision was deeply intertwined with their identity. The accusation against Paul touched on the sensitive balance between Christian liberty in Christ and respect for cultural traditions, especially when those traditions were not essential for salvation.

Linguistic Insights

The phrase "forsake Moses" (Greek: apostasían apò Mōuséōs) carries a strong implication of apostasy or abandonment of the Law of Moses. This was a grave charge for any Jew. The term "customs" (Greek: ethos) refers to the established Jewish practices and traditions, encompassing not only the ceremonial laws but also daily life observances that distinguished Jewish identity. Paul's actual teaching, as seen in his epistles (e.g., Galatians 5:2), was that circumcision was not a requirement for salvation, but he himself sometimes observed Jewish customs for the sake of outreach, becoming "all things to all men" (1 Corinthians 9:20).

Practical Application

This verse offers several lessons for believers today:

  • Beware of Misinformation: We must be careful not to spread or believe rumors about others, especially fellow believers, without verifying the facts. Misunderstandings can cause significant division and harm within the church.
  • Navigating Tradition and Truth: Churches and individuals often grapple with the balance between upholding traditions and embracing Christian liberty. The core message of the Gospel (salvation by grace through faith in Christ) must always take precedence over cultural or denominational customs.
  • Unity in Diversity: The early church faced significant challenges in uniting Jewish and Gentile believers. Today, we are called to embrace unity amidst diverse backgrounds, practices, and perspectives, always centering on the foundational truths of Scripture while extending grace in matters of preference.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 1 Corinthians 9:19

    ¶ For though I be free from all [men], yet have I made myself servant unto all, that I might gain the more.
  • 1 Corinthians 9:21

    To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
  • Galatians 6:12

    As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
  • Galatians 6:15

    For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
  • Galatians 5:1

    ¶ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
  • Galatians 5:6

    For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
  • Acts 15:19

    Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

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