Acts 15:5

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command [them] to keep the law of Moses.

But {G1161} there rose up {G1817} certain {G5100} of {G575} the sect {G139} of the Pharisees {G5330} which believed {G4100}, saying {G3004}, That {G3754} it was needful {G1163} to circumcise {G4059} them {G846}, and {G5037} to command {G3853} them to keep {G5083} the law {G3551} of Moses {G3475}.

But some of those who had come to trust were from the party of the P’rushim; and they stood up and said, “It is necessary to circumcise them and direct them to observe the Torah of Moshe.”

But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

Commentary

Acts 15:5 captures a critical moment in the early Christian church, highlighting a significant theological debate that threatened to divide the nascent movement. This verse introduces the opposition to the idea of Gentile inclusion without adherence to Mosaic Law, setting the stage for the pivotal Jerusalem Council.

Context

This verse is a crucial part of the narrative surrounding the Jerusalem Council, a landmark event convened to address the controversy over Gentile conversion. Following the successful first missionary journey of Paul and Barnabas, during which many Gentiles embraced the Gospel (see Acts 14:27), a dispute arose. Certain individuals from Judea began teaching that Gentile converts must be circumcised and adhere to the Law of Moses to be saved (Acts 15:1). Acts 15:5 specifically identifies the group championing this view within the church.

Key Themes

  • Salvation by Grace vs. Works: The central conflict presented here is the nature of salvation. The believing Pharisees insisted that faith in Christ was insufficient without the added requirement of circumcision and obedience to the Law of Moses, effectively adding works to grace.
  • Early Church Doctrine: This verse underscores the foundational doctrinal challenges faced by the early church. The debate was not merely procedural but concerned the very essence of the Gospel and the terms of entry into God's covenant people.
  • Inclusion of Gentiles: The verse highlights the resistance to the full and free inclusion of non-Jews into the Christian community. It reflects the struggle for Jewish believers to fully grasp the radical universality of the New Covenant, where ethnic distinctions no longer determined one's standing before God.

Linguistic Insights

The phrase "certain of the sect of the Pharisees which believed" is highly significant. These were not unbelieving opponents of Christianity, but rather Jewish believers who had accepted Jesus as the Messiah. However, their background as Pharisees—a highly zealous and legalistic Jewish sect—led them to believe that traditional Jewish practices and laws were still essential for salvation and full fellowship within the Christian community. They saw Christianity as a continuation of Judaism that required adherence to its ritual law, not a radical new covenant. Their demands were specific: "to circumcise them, and to command [them] to keep the law of Moses." Circumcision (Greek: peritomē) was the covenant sign given to Abraham and reinforced under the Law of Moses. "The law of Moses" (Greek: nomos Mōyseōs) referred to the entire body of commandments given through Moses, including ceremonial laws, dietary restrictions, and Sabbath observance, which they believed were still binding on all who wished to be part of God's people.

Practical Application

Acts 15:5 serves as a timeless warning against legalism within the church. It reminds us that salvation is granted by grace through faith in Jesus Christ alone, not through adherence to human-made rules, rituals, or any specific set of works beyond faith. The early church, guided by the Holy Spirit, ultimately rejected these demands, affirming the freedom found in Christ. This passage encourages believers today to:

  • Guard the Gospel: Be vigilant against any teaching that adds requirements to the simple message of salvation by grace.
  • Embrace Inclusivity: Recognize that Christ's church is for all people, regardless of background, ethnicity, or social standing, united by faith in Him.
  • Prioritize Essentials: Focus on the core truths of the faith, discerning between what is essential for salvation and what might be cultural traditions or non-essential practices.
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Cross-References

  • Galatians 5:1

    ¶ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

  • Galatians 5:3

    For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

  • Acts 15:1

    ¶ And certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.

  • Philippians 3:5

    Circumcised the eighth day, of the stock of Israel, [of] the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

  • Philippians 3:8

    Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ,

  • Acts 21:20

    And when they heard [it], they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

  • Acts 15:24

    Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment: