2 Chronicles 18:6

KJV

But Jehoshaphat said, [Is there] not here a prophet of the LORD besides, that we might enquire of him?

KJV (with Strong's)

But Jehoshaphat {H3092} said {H559}, Is there not here a prophet {H5030} of the LORD {H3068} besides, that we might enquire {H1875} of him?

Complete Jewish Bible

But Y'hoshafat said, "Besides these, isn't there a prophet of ADONAI here that we can consult?"

Berean Standard Bible

But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire?”

American Standard Version

But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?

Commentary

### SUMMARY
In 2 Chronicles 18:6, King Jehoshaphat of Judah demonstrates profound spiritual discernment amidst a perilous alliance with King Ahab of Israel. Faced with 400 court prophets who unanimously deliver a favorable but likely deceptive prophecy concerning the impending battle for Ramoth-Gilead, Jehoshaphat expresses a crucial reservation. His question, seeking a "prophet of the LORD besides," reveals his unease with the consensus and his earnest desire for genuine, unadulterated divine counsel from the true God of Israel, rather than politically motivated flattery.

### CONTEXT
* **Literary Context:** This verse serves as a pivotal turning point in the narrative of the ill-fated alliance between Jehoshaphat and Ahab. Immediately preceding it, Ahab has gathered his 400 prophets, who, in a display of unified flattery, assure the kings of victory against Ramoth-Gilead. Jehoshaphat's question in [2 Chronicles 18:6](/2_chronicles/18-6 "2 Chronicles 18:6 - Jehoshaphat Seeks a True Prophet") interrupts this chorus of false assurance, signaling his spiritual unease and setting the stage for the dramatic appearance of Micaiah, the true prophet of Yahweh, in [2 Chronicles 18:7](/2_chronicles/18-7 "2 Chronicles 18:7 - Ahab's Reluctance to Call Micaiah"). It highlights the tension between political expediency and the often inconvenient truth of God's Word, which ultimately leads to a stark prophetic confrontation.

* **Historical & Cultural Context:** The alliance between the Northern Kingdom of Israel (under Ahab) and the Southern Kingdom of Judah (under Jehoshaphat) was a significant, though often precarious, political maneuver in ancient Israel. Ahab's reign was notoriously marked by widespread Baal worship, heavily influenced by his Phoenician wife, Jezebel, and a general persecution of Yahweh's prophets. In this cultural milieu, court prophets were common, often serving as royal advisors who delivered messages pleasing to the king, rather than challenging divine truth. Ramoth-Gilead was a strategically important city in Transjordan, frequently contested between Israel and Aram (Syria). Jehoshaphat, though generally a righteous king who sought the LORD ([2 Chronicles 17:4](/2_chronicles/17-4 "2 Chronicles 17:4 - Jehoshaphat's Walk with God")), had entered into a marriage alliance with Ahab ([2 Chronicles 18:1](/2_chronicles/18-1 "2 Chronicles 18:1 - Jehoshaphat's Alliance with Ahab")), which compromised his spiritual integrity and ultimately led to divine rebuke ([2 Chronicles 19:2](/2_chronicles/19-2 "2 Chronicles 19:2 - Jehu's Rebuke to Jehoshaphat")).

* **Key Themes:** This verse powerfully contributes to several key themes within 2 Chronicles and the broader biblical narrative. Firstly, it underscores the theme of **spiritual discernment**, showcasing Jehoshaphat's ability to perceive falsehood even when presented by a large, seemingly authoritative group. Secondly, it highlights the critical distinction between **true and false prophecy**, emphasizing that God's authentic word often contradicts human desires or popular opinion. Thirdly, it speaks to the **importance of seeking God's authentic will** in all matters, especially significant undertakings like warfare, even when one is in a compromising situation. Finally, it subtly foreshadows the **consequences of ungodly alliances**, as Jehoshaphat's initial political expediency, despite his later spiritual insight, ultimately places him in grave danger and draws divine disapproval.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Prophet (Hebrew, _nāḇî’_):** This term refers to one who is called by God to speak on His behalf, acting as a divine spokesperson. In ancient Israel, prophets delivered messages, warnings, and guidance from Yahweh. Jehoshaphat's specific request for a "prophet of the LORD" highlights his understanding that not all who claim the title "prophet" genuinely speak for the true God, especially in a kingdom where Baal worship was prevalent.
* **LORD (Hebrew, _YHWH_):** The use of the covenant name of God, Yahweh, is crucial here. It distinguishes the true God of Israel from the pagan deities like Baal or Asherah, whose prophets filled Ahab's court. Jehoshaphat is not merely seeking any spiritual guidance; he is specifically seeking a word from the one true God, indicating his commitment to Yahweh despite his alliance with the idolatrous Ahab.
* **Enquire (Hebrew, _šā’al_):** This verb signifies to ask, seek, or consult, often in a religious or judicial context to obtain an oracle or divine instruction. Jehoshaphat's desire to "enquire of him" indicates a serious intent to seek authoritative divine guidance for the battle, rather than merely seeking advice or affirmation.

#### Verse Breakdown
* **"But Jehoshaphat said,"**: This opening clause marks a significant pause and shift in the narrative. It signals Jehoshaphat's distinct perspective and independent thought, interrupting the unanimous, yet suspect, pronouncements of Ahab's 400 prophets. It underscores his role as a discerning leader.
* **"[Is there] not here a prophet of the LORD besides,"**: This is a rhetorical question that carries the weight of a strong plea or demand. Jehoshaphat is not genuinely asking if such a prophet exists, but rather expressing his dissatisfaction and deep suspicion regarding the 400 prophets present. He specifically emphasizes "of the LORD" (Yahweh), indicating his desire for a true, uncompromised word from God, distinct from the likely flattering and false prophecies he has just heard. The word "besides" (עוֹד, _‘ôd_) implies "yet another" or "still," suggesting that the current prophets are insufficient or untrustworthy.
* **"that we might enquire of him?"**: This final clause states the purpose of Jehoshaphat's request. He seeks to consult this true prophet to obtain genuine divine guidance for the military campaign. This highlights his understanding that the success of their endeavor depends not on human strength or popular opinion, but on the authentic will and blessing of God.

#### Literary Devices
The verse effectively employs several **literary devices**. The primary device is a **Rhetorical Question**, "Is there not here a prophet of the LORD besides...?" This is not a genuine inquiry for information but a forceful expression of Jehoshaphat's deep skepticism and spiritual yearning for authentic divine counsel. It serves to highlight his discernment and dissatisfaction with the false prophets. There is also a strong **Contrast** implicitly drawn between the 400 prophets of Ahab's court and the singular "prophet of the LORD" that Jehoshaphat seeks, setting up the dramatic confrontation with Micaiah. This contrast underscores the qualitative difference between human-pleasing pronouncements and God's unvarnished truth. Furthermore, the verse functions as **Foreshadowing**, signaling that the initial consensus of the 400 prophets is flawed and that a different, true word from God is imminent, which will ultimately lead to a disastrous outcome for Ahab. Finally, it serves as a powerful piece of **Characterization** for Jehoshaphat, revealing his spiritual integrity and wisdom despite his compromised political alliance.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Jehoshaphat's discerning question in 2 Chronicles 18:6 resonates deeply with the enduring biblical theme of discerning truth from falsehood, a critical spiritual discipline for all believers. In a world saturated with competing voices, ideologies, and claims of spiritual authority, the ability to distinguish between genuine divine revelation and human invention or deception is paramount. God's truth, often challenging and counter-cultural, frequently stands in stark contrast to popular opinion, self-serving narratives, or messages that merely affirm human desires. Jehoshaphat's insistence on a "prophet of the LORD" underscores the necessity of seeking counsel rooted in the authentic character and revealed will of God, rather than succumbing to the pressure of consensus or the allure of flattering words. This principle is foundational to maintaining spiritual integrity and making decisions aligned with divine wisdom.

* [Deuteronomy 18:20-22](/deuteronomy/18-20 "Deuteronomy 18:20-22 - Testing a Prophet")
* [Jeremiah 23:16](/jeremiah/23-16 "Jeremiah 23:16 - False Prophets and Deceptive Visions")
* [1 John 4:1](/1_john/4-1 "1 John 4:1 - Test the Spirits")

### REFLECTION AND APPLICATION
Jehoshaphat's profound discernment in 2 Chronicles 18:6 offers a timeless lesson for believers navigating the complexities of modern life. In an age of information overload, social media echo chambers, and diverse spiritual claims, the ability to "test the spirits" and discern truth from error is more crucial than ever. We are constantly bombarded with voices—from media, political figures, self-proclaimed gurus, and even within religious circles—that may sound convincing or appealing but lack genuine divine authority. Like Jehoshaphat, we must cultivate a healthy skepticism toward popular consensus, especially when it promises easy solutions or aligns perfectly with our preconceived desires. This requires grounding ourselves deeply in the unchanging Word of God, seeking the illumination of the Holy Spirit, and humbly submitting to the counsel of wise, biblically faithful mentors. Our ultimate aim should always be to hear the authentic voice of God, even if it challenges our comfort or contradicts our plans, for only His truth leads to genuine life and lasting wisdom.

#### Questions for Reflection
* **How do I discern between voices that affirm my desires and those that speak God's challenging truth?**
* **In what areas of my life am I tempted to prioritize popular opinion or expediency over seeking God's authentic will?**
* **What practices can I cultivate to strengthen my spiritual discernment and reliance on God's Word?**

### FAQ
**Why was Jehoshaphat allied with Ahab in the first place?**

Answer: Jehoshaphat's alliance with Ahab, sealed by a marriage between their children ([2 Chronicles 18:1](/2_chronicles/18-1 "2 Chronicles 18:1 - Jehoshaphat's Alliance with Ahab")), was likely a strategic political and military decision. While Jehoshaphat was a righteous king who generally sought the LORD, such alliances were common ways for ancient kingdoms to secure borders, consolidate power, or gain military advantage. However, from a spiritual perspective, this alliance with the idolatrous Ahab was a compromise that ultimately brought Jehoshaphat into grave danger and later drew a sharp rebuke from the prophet Jehu ([2 Chronicles 19:2](/2_chronicles/19-2 "2 Chronicles 19:2 - Jehu's Rebuke to Jehoshaphat")).

**What was the significance of "prophet of the LORD" versus just "prophet"?**

Answer: The distinction is critical. In the context of Ahab's kingdom, which was heavily influenced by Baal worship, there were many who claimed the title "prophet" but served pagan deities or simply flattered the king. The phrase "prophet of the LORD" (נָבִיא יְהוָה, _nāḇî’ YHWH_) specifically designates a prophet who speaks for Yahweh, the covenant God of Israel. Jehoshaphat's insistence on this specific phrasing reveals his spiritual acumen: he was not looking for just any oracle or politically convenient advice, but for a true, uncompromised word from the one true God, the God of Abraham, Isaac, and Jacob.

**How does this story relate to testing prophecies today?**

Answer: This narrative provides a timeless model for spiritual discernment. Just as Jehoshaphat refused to accept the unanimous, yet suspect, consensus of the 400 prophets, believers today are called to critically evaluate all spiritual claims and messages. The New Testament echoes this principle, urging us to "test the spirits whether they are of God" ([1 John 4:1](/1_john/4-1 "1 John 4:1 - Test the Spirits")). This means comparing what is said with the unchanging truth of God's written Word ([Acts 17:11](/acts/17-11 "Acts 17:11 - The Bereans' Noble Character")) and relying on the Holy Spirit for discernment ([1 Corinthians 12:10](/1_corinthians/12-10 "1 Corinthians 12:10 - Discerning of Spirits")). True prophecy and divine guidance will always align with God's character and revealed will, even if it is unpopular or challenging to our human desires.

### CHRIST-CENTERED FULFILLMENT
Jehoshaphat's earnest quest for a "prophet of the LORD" in 2 Chronicles 18:6 finds its ultimate and perfect fulfillment in Jesus Christ. While Jehoshaphat sought a temporary human voice to speak God's will, the New Testament reveals Jesus as the supreme and final Prophet, the very Word of God incarnate ([John 1:1](/john/1-1 "John 1:1 - The Word Became Flesh")). He is the one whom Moses foretold, the Prophet like himself, whom all must hear ([Deuteronomy 18:15](/deuteronomy/18-15 "Deuteronomy 18:15 - The Prophet like Moses"); [Acts 3:22](/acts/3-22 "Acts 3:22 - Peter's Sermon on the Prophet")). Unlike the false prophets who spoke what kings wanted to hear, Jesus consistently spoke the challenging, life-giving truth of God, even when it led to His rejection and crucifixion ([John 7:7](/john/7-7 "John 7:7 - The World Hates Me")). He perfectly reveals the Father's will and character, being the "radiance of God's glory and the exact representation of his being" ([Hebrews 1:1-3](/hebrews/1-1 "Hebrews 1:1-3 - God Has Spoken by His Son")). For believers today, discerning God's voice is no longer primarily through human prophets, but by listening to the voice of the Chief Shepherd, Jesus Christ, through His revealed Word and by the guidance of the Holy Spirit, whom He sent to lead us into all truth ([John 16:13](/john/16-13 "John 16:13 - The Spirit of Truth")). Jesus is the ultimate "prophet of the LORD" who has spoken God's final and complete word to humanity.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Kings 3:11

But Jehoshaphat said, [Is there] not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here [is] Elisha the son of Shaphat, which poured water on the hands of Elijah.

2 Kings 3:13

And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.

1 Kings 22:7

And Jehoshaphat said, [Is there] not here a prophet of the LORD besides, that we might enquire of him?

1 Kings 22:9

Then the king of Israel called an officer, and said, Hasten [hither] Micaiah the son of Imlah.