1 Thessalonians 5:27

I charge you by the Lord that this epistle be read unto all the holy brethren.

I charge {G3726} you {G5209} by the Lord {G2962} that this epistle {G1992} be read {G314} unto all {G3956} the holy {G40} brethren {G80}.

I charge you in the Lord to have this letter read to all the brothers.

I charge you before the Lord to have this letter read to all the brothers.

I adjure you by the Lord that this epistle be read unto all the brethren.

Commentary

1 Thessalonians 5:27 stands as a powerful concluding command from the Apostle Paul, underscoring the vital importance of his letter being heard by every member of the Thessalonian church. This verse highlights early Christian practices and Paul's apostolic authority.

Context

This verse comes at the very end of Paul's first epistle to the Thessalonians, a letter filled with encouragement, practical instruction, and theological clarity, particularly concerning the return of Christ. Having addressed various issues from Christian conduct to eschatology, Paul delivers a solemn injunction regarding the dissemination of his message. The early church relied heavily on the public reading of apostolic letters for instruction and spiritual growth, as printed books were not available to individuals. This command ensured that the entire congregation, not just the leaders, would be fully informed of the divine truths and practical guidance contained within the letter.

Key Themes

  • Apostolic Authority and Divine Mandate: Paul's phrase, "I charge you by the Lord," uses a strong Greek term (horkizo) meaning "I adjure you" or "I solemnly command you under oath." This conveys the profound seriousness and divine authority behind his instruction, emphasizing that this is not a mere suggestion but a binding directive given with God's backing.
  • Inclusivity of God's Word: The command that the epistle "be read unto all the holy brethren" underscores that the message was intended for the entire community of believers, without exception. This includes men and women, young and old, slave and free, ensuring that no one was excluded from hearing and understanding the apostolic teaching. This principle promotes unity and shared understanding within the body of Christ.
  • Primacy of Scripture: In an era before widely available written texts, public reading was the primary means by which believers received and understood new revelation and apostolic instruction. This verse highlights the critical role of God's written Word in the life and spiritual formation of the church. This reflects the broader biblical principle of the divine inspiration and profitability of all Scripture for teaching and training.

Linguistic Insight

The Greek word for "I charge you" is horkizo (ὁρκί΢ω), from which we get words like "exorcise." It carries a powerful sense of solemn adjuration, invoking a divine oath or solemn promise. Paul is essentially putting them under a divine oath to fulfill this command, highlighting the immense importance he placed on the widespread dissemination of his letter's contents. This wasn't a casual request but a deeply serious imperative.

Practical Application

For believers today, 1 Thessalonians 5:27 serves as a timeless reminder of several enduring truths:

  • Importance of Public Scripture Reading: It affirms the value of the public reading of God's Word in corporate worship, ensuring that all members of the congregation are exposed to and nourished by biblical truth.
  • Accessibility of Truth: The command for "all" to hear reinforces that God's truth is not exclusive to spiritual leaders or scholars but is intended for every believer to understand and apply.
  • Unity Through Shared Understanding: When a community collectively engages with the same divine message, it fosters unity, common purpose, and a shared foundation of faith. The practice of circulating and reading apostolic letters was common in the early church, as seen in Colossians 4:16.
  • Reverence for Apostolic Teaching: It encourages a high regard for the teachings of the apostles, which form the foundational doctrines of the Christian faith.

Reflection

1 Thessalonians 5:27 is more than a simple instruction; it is a testament to Paul's profound concern that the entire body of Christ be fully equipped with sound doctrine and practical guidance. It underscores the enduring power and necessity of God's Word for the spiritual health, unity, and growth of every believer and every church community throughout history.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Colossians 4:16

    And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the [epistle] from Laodicea.
  • Mark 5:7

    And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I adjure thee by God, that thou torment me not.
  • Acts 19:13

    ΒΆ Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
  • 1 Kings 22:16

    And the king said unto him, How many times shall I adjure thee that thou tell me nothing but [that which is] true in the name of the LORD?
  • Numbers 27:23

    And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
  • 1 Timothy 1:3

    As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
  • 2 Chronicles 18:15

    And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?
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