1 Kings 22:16
And the king said unto him, How many times shall I adjure thee that thou tell me nothing but [that which is] true in the name of the LORD?
And the king {H4428} said {H559} unto him, How many times {H6471} shall I adjure {H7650} thee that thou tell {H1696} me nothing but that which is true {H571} in the name {H8034} of the LORD {H3068}?
The king said to him, "How many times do I have to warn you to tell me nothing but the truth in the name of ADONAI?"
But the king said to him, โHow many times must I make you swear not to tell me anything but the truth in the name of the LORD?โ
And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?
Cross-References
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1 Samuel 14:24
ยถ And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed [be] the man that eateth [any] food until evening, that I may be avenged on mine enemies. So none of the people tasted [any] food. -
Jeremiah 42:3
That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do. -
Jeremiah 42:6
Whether [it be] good, or whether [it be] evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God. -
Mark 5:7
And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I adjure thee by God, that thou torment me not. -
Acts 19:13
ยถ Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. -
2 Chronicles 18:15
And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD? -
Joshua 6:26
And Joshua adjured [them] at that time, saying, Cursed [be] the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest [son] shall he set up the gates of it.
Commentary
Context
This verse captures a pivotal moment in the narrative of King Ahab of Israel, as he contemplates going to war against Ramoth-gilead. Having gathered 400 of his own prophets who unanimously promised victory, Ahab faced skepticism from King Jehoshaphat of Judah, who insisted on consulting a true prophet of the LORD. The prophet Micaiah son of Imlah was reluctantly summoned, known for never prophesying good concerning Ahab (see 1 Kings 22:8). When Micaiah first appeared, he sarcastically affirmed the false prophets' message, mimicking the voices of the 400. Ahab, recognizing the insincerity and the prophet's typical opposition, issues this exasperated demand, "How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?" This highlights Ahab's underlying awareness that he was not hearing God's true word from his own counselors, despite his preference for pleasant lies.
Key Themes
Linguistic Insights
The word "adjure" used by Ahab comes from the Hebrew root ืึธืึธื (alah), which means to swear an oath, to put under oath, or to solemnly charge. It implies a binding, serious request made under divine authority, often with an accompanying curse if violated. By demanding Micaiah speak "in the name of the LORD" (ืึฐึผืฉึตืื ืึฐืืึธื, b'shem YHVH), Ahab was not just asking for honesty; he was invoking a sacred oath, acknowledging that genuine truth must originate from God Himself and be spoken with His authority. This phrase elevates the conversation from mere human opinion to a divine declaration, underscoring the gravity of Micaiah's prophetic commission.
Practical Application
This verse offers timeless lessons for believers today. We are often tempted to seek out information or counsel that confirms our own desires, rather than challenging them. Like Ahab, we might prefer comforting lies to uncomfortable truths. However, genuine spiritual growth and wise decision-making require us to actively seek and embrace God's truth, even when it goes against our preferences. It calls us to:
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