1 Timothy 1:3
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
As {G2531} I besought {G3870} thee {G4571} to abide still {G4357} at {G1722} Ephesus {G2181}, when I went {G4198} into {G1519} Macedonia {G3109}, that {G2443} thou mightest charge {G3853} some {G5100} that they teach {G2085} no {G3361} other doctrine {G2085},
As I counseled you when I was leaving for Macedonia, stay on in Ephesus, so that you may order certain people who are teaching a different doctrine to stop.
As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines
As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
Cross-References
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Galatians 1:6
¶ I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: -
Galatians 1:7
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. -
1 Timothy 6:3
If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; -
2 John 1:9
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. -
2 John 1:10
¶ If there come any unto you, and bring not this doctrine, receive him not into [your] house, neither bid him God speed: -
Titus 1:9
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. -
Titus 1:11
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Commentary
This verse opens Paul’s first letter to Timothy, a crucial pastoral epistle providing guidance for church leadership and order. Paul reminds Timothy of the specific instruction he gave him upon departing Ephesus for Macedonia: to remain in Ephesus and confront those who were teaching doctrines contrary to the apostolic truth.
Context
The city of Ephesus was a significant center in the Roman world, known for its temple of Artemis (Diana) and a blend of philosophical and religious influences. The church in Ephesus was established and nurtured by Paul himself (Acts 19:1-10), but even during his farewell to the Ephesian elders, he warned them about the future emergence of "grievous wolves" who would not spare the flock (Acts 20:29-30). Timothy, as Paul’s trusted protégé, was left in Ephesus to manage the church and specifically to address these emerging issues of false teaching. This letter, therefore, serves as Paul's authoritative instruction to his younger colleague on how to maintain the purity of the gospel in a challenging environment.
Key Themes
Linguistic Insights
The phrase "other doctrine" translates from the Greek word heterodidaskalia (ἑτεροδιδασκαλία). This compound word means "a different teaching" or "teaching of another kind." It's not just about minor variations, but a departure from the core, apostolic teaching. This indicates that the false teachings were not merely different in style or emphasis, but fundamentally divergent from the true gospel Paul and the apostles preached.
Practical Application
This verse remains profoundly relevant for the church today. It serves as a timeless reminder of:
Paul's charge to Timothy is a foundational principle for maintaining the purity and vitality of the Christian faith across generations.
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