What number verse is 1 Chronicles 25:16 in the Bible?

1 Chronicles 25:16 is the 11,063rd verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — 1 Chronicles 25:16 sits at position 11,063.

Translation

King James Version

The ninth to Mattaniah, he, his sons, and his brethren, were twelve:

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KJV (with Strong's)

The ninth ^H8671 to Mattaniah ^H4983, he, his sons ^H1121, and his brethren ^H251, were twelve ^{H8147 H6240}:

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Complete Jewish Bible

the ninth to Mattanyahu, his sons and brothers, twelve;

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Berean Standard Bible

the ninth to Mattaniah, his sons, and his brothers—12 in all;

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American Standard Version

the ninth to Mattaniah, his sons and his brethren, twelve:

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World English Bible Messianic

the ninth to Mattaniah, his sons and his brothers, twelve:

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Geneva Bible (1599)

The ninth, to Mattaniah, he, his sonnes and his brethren twelue.

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Young's Literal Translation

the ninth to Mattaniah, his sons and his brethren, twelve;

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In the KJVVerse 11,063 of 31,102

Study This Verse

SUMMARY

1 Chronicles 25:16 precisely records the ninth of twenty-four Levitical divisions, meticulously organized by King David for continuous musical service in the Tabernacle and later, the Temple. This verse specifically identifies Mattaniah as the leader of this ninth lot, detailing that his division, composed of himself, his sons, and his brethren, totaled twelve skilled musicians. This precise organization underscores David's commitment to establishing continuous, orderly, and dedicated worship, highlighting the integral and divinely ordained role of music in ancient Israelite devotion.

CONTEXT

Literary Context: This verse is situated within a significant administrative section of 1 Chronicles (chapters 23-26), which meticulously details King David's extensive preparations for the future Temple service. Having secured the kingdom and brought the Ark of the Covenant to Jerusalem, David, inspired by God, turned his attention to organizing the Levitical priesthood and temple ministries before the Temple itself was built by Solomon. Chapter 25 specifically focuses on the establishment of twenty-four divisions of temple musicians, chosen by lot, to ensure a continuous cycle of worship. Verses 9-31 list each of these divisions, with 1 Chronicles 25:16 precisely identifying the ninth such group, led by Mattaniah, thereby emphasizing the systematic and divinely ordained nature of this arrangement within the broader narrative of Israel's worship life.
Historical & Cultural Context: In ancient Israel, music was not merely entertainment but a profound and integral component of worship, prophecy, and communal life. The Levites, a tribe set apart for sacred service, were entrusted with various duties, including the musical ministry. King David, himself a renowned musician and psalmist, as seen throughout the Book of Psalms, understood the power and importance of music in expressing praise, lament, and adoration to God. His organization of these musical divisions reflects a sophisticated administrative foresight, ensuring that the elaborate sacrificial system and daily worship routines would be accompanied by a robust and skilled musical ministry. The use of "lots" for assigning these divisions, as mentioned in 1 Chronicles 25:8, was a common practice in ancient Israel for discerning divine will and ensuring impartial appointment, highlighting the belief that God Himself was ordering these sacred services.
Key Themes: The meticulous detail in this verse, and indeed the entire chapter, contributes to several overarching themes within 1 Chronicles. First, it powerfully illustrates the theme of Divine Order and Organization, emphasizing God's desire for structure and intentionality in worship and ministry. David's precise arrangements, guided by divine inspiration, ensured efficiency and continuity in sacred service, a principle echoed throughout scripture regarding the proper conduct of God's people (e.g., 1 Corinthians 14:40). Second, it highlights the theme of Dedicated Service, where each division, including Mattaniah's, was consecrated to a specific aspect of temple worship, underscoring the importance of specialized roles and committed service within the community of faith. Third, the extensive organization of musicians underscores The Centrality of Worship Through Music, affirming that music was not peripheral but a primary means of expressing devotion to God. Finally, the phrase "he, his sons, and his brethren" reveals the theme of Family in Ministry, indicating that these sacred roles were often hereditary and involved entire families serving together, reflecting a holistic and communal approach to spiritual life and responsibility, as also seen in the priestly lineage of Aaron (e.g., Exodus 28:1).

EXPOSITION AND ANALYSIS

Key Word Analysis

Mattaniah (Hebrew, Mattanyâh', H4983): From the root words meaning "gift" and "Yah" (a shortened form of Yahweh), this name literally means "gift of Yahweh" or "gift of the Lord." The significance of such a name for a leader in temple worship, particularly one chosen by lot for sacred service, is profound. It suggests that his very existence and, more specifically, his role in this divinely ordered ministry, were seen as a direct endowment from God, underscoring the sacred nature of his calling and the belief that God Himself provides the individuals necessary for His service.
Sons (Hebrew, bên, H1121): This term refers to direct male descendants and, in a broader sense, can include grandsons or even subjects and members of a nation. In this context, it emphasizes the hereditary nature of the Levitical service, indicating that the musical ministry was often passed down through generations within families. The inclusion of sons highlights the continuity and familial commitment to the sacred duties within the Tabernacle and Temple.
Brethren (Hebrew, ʼâch, H251): While "sons" refers to direct descendants, "brethren" (or brothers) encompasses a broader familial, clan, or even tribal relationship. This term emphasizes the communal and extended family nature of the Levitical service. It implies that the divisions were not merely individual appointments but involved a collective, family-based commitment to ministry, reinforcing the idea of a shared heritage and responsibility in the sacred duties of the Tabernacle and Temple.
Twelve (Hebrew, shᵉnayim ʻâsâr): The number twelve holds significant symbolic weight throughout biblical literature, often representing completeness, governmental order, or the totality of God's people (e.g., the twelve tribes of Israel, the twelve apostles). In this context, it signifies that each musical division was a complete, standardized unit, ensuring a consistent and robust presence for worship. This uniformity across the twenty-four divisions speaks to the meticulous planning and the desire for comprehensive coverage of worship duties, ensuring that adequate personnel were always available for the continuous cycle of worship.

Verse Breakdown

"The ninth to Mattaniah": This phrase establishes the specific order and divine appointment of this division within the larger system of twenty-four musical courses. The implied method of selection by "lot" (from 1 Chronicles 25:8) indicates that the choice was not based on human preference but on divine guidance, lending authority and sacredness to Mattaniah's leadership. It highlights the systematic and organized approach to temple service, ensuring every designated role was filled with precision.
"[he], his sons, and his brethren": This clause describes the composition of Mattaniah's division. The inclusion of "he" (Mattaniah himself) along with his "sons" and "brethren" underscores the familial and communal structure of the Levitical ministry. It implies that the service was often passed down through generations and involved an extended family unit, fostering continuity and a deep-rooted commitment to their sacred duties. The KJV's bracketed "he" clarifies that Mattaniah himself was counted among the twelve.
"[were] twelve": This final phrase specifies the total number of individuals in Mattaniah's division. The consistent size of twelve for each of the twenty-four divisions (as implied by the repeated structure in 1 Chronicles 25:9-31) speaks to the remarkable organizational precision implemented by David. This standardization ensured that adequate personnel were always available for the continuous cycle of worship, maintaining the high standard and solemnity required for divine service. The KJV's bracketed "were" clarifies the verb tense.

Literary Devices

The primary literary device employed in 1 Chronicles 25:16, and indeed throughout the entire chapter, is Enumeration. The text systematically lists each of the twenty-four divisions, their leaders, and their size, providing a detailed and comprehensive record. This enumeration emphasizes the meticulous Organization and Precision with which David established the temple service. The repetitive structure for each division (e.g., "The first to Asaph... the ninth to Mattaniah...") creates a sense of Rhythm and reinforces the idea of a divinely ordered system. Furthermore, the numerical detail and the consistent size of "twelve" for each division can be seen as a form of Symbolism, representing completeness, order, and the comprehensive nature of the worship ministry. The text's straightforward, factual presentation underscores the historical reality and the importance placed on these administrative details by the Chronicler.

THEOLOGICAL AND THEMATIC CONNECTIONS

1 Chronicles 25:16, though seemingly a simple administrative detail, offers profound theological insights into God's character and His desire for worship. It reveals that God is a God of order, who delights in worship that is not haphazard but intentional, well-prepared, and executed with excellence. David's meticulous organization of the temple musicians, guided by divine inspiration, demonstrates that every role, no matter how seemingly minor, is vital to the overall functioning of God's house and the expression of His praise. The continuity of service through families ("sons and brethren") also highlights the importance of passing on faith and spiritual disciplines across generations, ensuring a legacy of worship. This verse underscores that music is a powerful and divinely ordained means of expressing adoration, lament, and thanksgiving, a truth woven throughout the fabric of biblical worship.

REFLECTION AND APPLICATION

The detailed account of Mattaniah's division, one among twenty-four, serves as a powerful reminder that God values order, dedication, and every single contribution within His kingdom. In our contemporary context, this translates to recognizing that every gift, every calling, and every act of service within the body of Christ is essential for its healthy functioning and for the effective proclamation of the Gospel. Just as David meticulously organized the temple musicians, we are called to approach our worship and ministry with intentionality, excellence, and a spirit of cooperation. Whether our role is prominent or behind the scenes, whether we are leading or serving in support, our faithful participation contributes to a beautiful symphony of praise that honors God. This passage encourages us to embrace our specific calling within the community of faith, understanding that our service, when offered with a willing heart, is a vital part of God's grand design for His Church and for the world.

Questions for Reflection

How does the meticulous organization of temple worship in 1 Chronicles challenge my own approach to personal worship and corporate ministry?
In what ways can I, like Mattaniah, utilize my specific gifts and roles to contribute to the "orderly" and "excellent" worship of God in my community?
Considering that Mattaniah's division included his "sons and brethren," how can I encourage and facilitate multi-generational involvement in ministry and spiritual growth within my family or church?

FAQ

Why was such a detailed record of musicians important to the Chronicler?

Answer: The Chronicler's primary purpose in writing 1 and 2 Chronicles was to encourage the post-exilic community by reminding them of their rich heritage, God's faithfulness to His covenant, and the importance of proper worship. The detailed record of the temple musicians, including Mattaniah's division in 1 Chronicles 25:16, served several crucial functions. Firstly, it legitimized the Levitical order and their specific roles, demonstrating that their service was not arbitrary but divinely established by King David, a figure revered for his devotion and obedience. Secondly, it emphasized the centrality of worship, particularly through music, in Israel's relationship with God. This was a powerful message for a community rebuilding its temple and identity. Thirdly, the meticulous organization underscored God's desire for order and excellence in sacred service, providing a blueprint for how worship should be conducted. Finally, it highlighted the continuity of God's plan and the enduring nature of His covenant with Israel, even after the exile, by showing that the ancient structures of worship were foundational and still relevant.

CHRIST-CENTERED FULFILLMENT

1 Chronicles 25:16, with its emphasis on orderly, dedicated, and continuous worship through music, finds its ultimate fulfillment in Jesus Christ. The meticulous organization of the temple musicians under David foreshadows the perfect order and ultimate worship established by Christ. No longer are we bound to a physical temple or a specific Levitical lineage for access to God; instead, Christ Himself is the true Temple, the ultimate place where God dwells and is worshipped. Mattaniah, whose name means "gift of Yahweh," points to Jesus, the supreme Gift of God to humanity, through whom all true worship is made possible. The "twelve" in Mattaniah's division, symbolizing completeness and order, can be seen as a precursor to the new spiritual Israel, the Church, founded upon the twelve apostles, where every believer, empowered by the Holy Spirit, is called to offer spiritual sacrifices of praise (e.g., Hebrews 13:15). The Old Testament worship, with its precise divisions and continuous service, prepared the way for the New Covenant worship in "spirit and truth" (as taught by Jesus in John 4:23-24), where Christ is both the object and the enabler of our praise, leading a heavenly chorus that transcends earthly limitations and continues for all eternity (e.g., Revelation 5:9-10).

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Commentary on 1 Chronicles 25 verses 8–31

8 ¶ And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.

9 Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:

10 The third to Zaccur, he, his sons, and his brethren, were twelve:

11 The fourth to Izri, he, his sons, and his brethren, were twelve:

12 The fifth to Nethaniah, he, his sons, and his brethren, were twelve:

13 The sixth to Bukkiah, he, his sons, and his brethren, were twelve:

14 The seventh to Jesharelah, he, his sons, and his brethren, were twelve:

15 The eighth to Jeshaiah, he, his sons, and his brethren, were twelve:

16 The ninth to Mattaniah, he, his sons, and his brethren, were twelve:

17 The tenth to Shimei, he, his sons, and his brethren, were twelve:

18 The eleventh to Azareel, he, his sons, and his brethren, were twelve:

19 The twelfth to Hashabiah, he, his sons, and his brethren, were twelve:

20 The thirteenth to Shubael, he, his sons, and his brethren, were twelve:

21 The fourteenth to Mattithiah, he, his sons, and his brethren, were twelve:

22 The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve:

23 The sixteenth to Hananiah, he, his sons, and his brethren, were twelve:

24 The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve:

25 The eighteenth to Hanani, he, his sons, and his brethren, were twelve:

26 The nineteenth to Mallothi, he, his sons, and his brethren, were twelve:

27 The twentieth to Eliathah, he, his sons, and his brethren, were twelve:

28 The one and twentieth to Hothir, he, his sons, and his brethren, were twelve:

29 The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve:

30 The three and twentieth to Mahazioth, he, his sons, and his brethren, were twelve:

31 The four and twentieth to Romamtiezer, he, his sons, and his brethren, were twelve.

Twenty-four persons are named in the beginning of this chapter as sons of those three great men, Asaph, Heman, and Jeduthun. Ethan was the third (Ch1 6:44), but probably he was dead before the establishment was perfected and Jeduthun came in his room. [Or perhaps Ethan and Jeduthun were two names for the same person.] Of these three Providence so ordered it that Asaph had four sons, Jeduthun six [only five are mentioned Ch1 25:3; Shimei, mentioned Ch1 25:17, is supposed to have been the sixth], and Heman fourteen, in all twenty-four (who were named, Ch1 25:2-4), who were all qualified for the service and called to it. But the question was, In what order must they serve? This was determined by lot, to prevent strife for precedency, a sin which most easily besets many that otherwise are good people.

I. The lot was thrown impartially. They were placed in twenty-four companies, twelve in a company, in two rows, twelve companies in a row, and so they cast lots, ward against ward, putting them all upon a level, small and great, teacher and scholar. They did not go according to their age, or according to their standing, or the degrees they had taken in the music-schools; but it was referred to God, Ch1 25:8. Small and great, teachers and scholars, stand alike before God, who goes not according to our rules of distinction and precedency. See Mat 20:23.

II. God determined it as he pleased, taking account, it is probable, of the respective merits of the persons, which are of much more importance than seniority of age or priority of birth. Let us compare them with the preceding catalogue and we shall find that, 1. Josephus was the second son of Asaph. 2. Gedaliah the eldest son of Jeduthun. 3. Zaccur the eldest of Asaph. 4. Izri the second of Jeduthun. 5. Nethaniah the third of Asaph. 6. Bukkiah the eldest of Heman. 7. Jesharelah the youngest of Asaph. 8. Jeshaiah the third of Jeduthun. 9. Mattaniah the second of Heman. 10. Shimei the youngest of Jeduthun. 11. Azareel the third of Heman. 12. Hashabiah the fourth of Jeduthun. 13. Shubael the fourth of Heman. 14. Mattithiah the fifth of Jeduthun. 15. Jeremoth the fifth of Heman. 16. Hananiah the sixth of Heman. 17. Joshbekashah the eleventh of Heman. 18. Hanani the seventh of Heman. 19. Mallothi the twelfth of Heman. 20. Eliathah the eighth of Heman. 21. Hothir the thirteenth of Heman. 22. Giddalti the ninth of Heman. 23. Mehazioth the fourteenth of Heman. And, lastly, Romamti-ezer, the tenth of Heman. See how God increased some and preferred the younger before the elder.

III. Each of these had in his chorus the number of twelve, called their sons and their brethren, because they observed them as sons, and concurred with them as brethren. Probably twelve, some for the voice and others for the instrument, made up the concert. Let us learn with one mind and one mouth to glorify God, and that will be the best concert.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 8–31. Public domain.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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