1 Chronicles 24:21

KJV

Concerning Rehabiah: of the sons of Rehabiah, the first [was] Isshiah.

KJV (with Strong's)

Concerning Rehabiah {H7345}: of the sons {H1121} of Rehabiah {H7345}, the first {H7218} was Isshiah {H3449}.

Complete Jewish Bible

Of Rechavyahu: of the descendants of Rechavyahu, Yishiyah the chief.

Berean Standard Bible

As for Rehabiah, from his sons: The first was Isshiah.

American Standard Version

Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.

Commentary

### SUMMARY
1 Chronicles 24:21 is a succinct yet profoundly significant verse within the Chronicler's meticulous record of the Levitical divisions for temple service during King David's reign. It precisely identifies Rehabiah, a direct descendant of Moses through Gershom, and his firstborn son, Isshiah, as integral components of the divinely ordained lineage responsible for the orderly administration and sacred duties within the tabernacle and the future temple. This verse, embedded in a broader genealogical and organizational schema, underscores the paramount importance of precise genealogical records for establishing legitimacy, ensuring continuity, and maintaining divine order in Israelite worship and communal life.

### CONTEXT
* **Literary Context:** Chapter 24 of 1 Chronicles meticulously details the organization of the priestly and Levitical families for temple service, following the broader overview of Levitical duties in chapter 23. While the initial focus of chapter 24 (verses 1-19) is on the twenty-four divisions of the Aaronite priests, verses 20-31 shift to the remaining Levitical families, categorizing them for their diverse, non-priestly roles. These roles encompassed a wide array of responsibilities, including assisting the priests, serving as gatekeepers, treasurers, and musicians, and maintaining the temple precincts. 1 Chronicles 24:21 is a specific entry within this detailed list, ensuring that every branch of the Levitical family, even those not directly serving as priests, had a designated and vital role in the forthcoming temple service. The Chronicler's exhaustive attention to these arrangements highlights a profound theology of divine order and the sanctity of proper worship, emphasizing that every individual and family had a place within God's meticulously planned system.
* **Historical & Cultural Context:** King David, though not permitted to build the Temple himself, was divinely inspired to meticulously plan its administration and personnel, demonstrating his deep commitment to established worship protocols and anticipating the future needs of the nation. This comprehensive organization occurred prior to the Temple's construction, laying the groundwork for a structured and continuous system of service that would endure for centuries. In ancient Israelite society, genealogies were far more than mere historical records; they served crucial legal, social, and religious functions, establishing identity, inheritance rights, and eligibility for specific roles, particularly within the priesthood and Levitical service. The Levites, distinct from the priests, were responsible for a broader array of tasks, evolving from carrying the tabernacle components during the wilderness wanderings to maintaining the Temple, assisting with sacrifices, and leading worship. The Chronicler, writing for a post-exilic community, emphasized these detailed records to re-establish the legitimacy and continuity of the Temple service, reminding the returned exiles of their heritage and God's enduring covenant faithfulness.
* **Key Themes:** This verse, and the broader chapter, powerfully articulate several foundational themes central to the Chronicler's theological agenda. Firstly, **Divine Order and Organization** is paramount; God is portrayed as a God of meticulous design, desiring order and structure in worship and communal life, as seen in David's divinely inspired arrangements for the temple service, a principle echoed in the New Testament's call for order in the church (cf. [1 Corinthians 14:33](/1_corinthians/14-33 "1 Corinthians 14:33 - God of Order, Not Disorder")). Secondly, **Faithfulness in Detail** is highlighted; the inclusion of specific names, even those seemingly obscure like Isshiah, underscores that every individual and every designated role, no matter how minor it appears, is valued and essential in God's overarching plan. This meticulous record-keeping reflects God's own attention to detail and the importance of human obedience in following divine directives. Thirdly, **Legacy and Lineage** are central; the emphasis on "the first" son, Isshiah, points to the significance of primogeniture and the generational transfer of sacred duties and responsibilities, ensuring the perpetual continuation of the Levitical service through successive generations, a theme that pervades the genealogical focus of [1 Chronicles](/1_chronicles/1 "1 Chronicles - Genealogies and David's Reign").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Rehabiah (Hebrew, רְחַבְיָה, _Rᵉchabyâh_):** This name, derived from `רָחַב` (rachav, "to be wide, enlarged") and `יָהּ` (Yah, a shortened form of Yahweh), means "Jah has enlarged" or "Yahweh has widened." Its significance within this genealogical context subtly suggests a theme of divine blessing, expansion, or prosperity within this specific family line, which traces its ancestry back to Moses through Gershom ([1 Chronicles 23:15](/1_chronicles/23-15 "1 Chronicles 23:15 - Descendants of Moses")). The name itself could be a testament to God's faithfulness in preserving and multiplying the lineage designated for sacred service, indicating divine favor and growth.
* **sons (Hebrew, בֵּן, _bên_):** This term broadly refers to offspring, descendants, or members of a family or group. In this context, it emphasizes the generational continuity of the Levitical service. The inclusion of "sons" highlights the hereditary nature of these sacred duties, where roles and responsibilities were passed down through family lines, ensuring the perpetuation of the temple administration across generations. It underscores the importance of family units in the divine plan for Israel's worship.
* **first (Hebrew, רֹאשׁ, _rôʼsh_):** This word literally means "head" but is used figuratively to denote "chief," "principal," or "first." In the context of "the first [was] Isshiah," it signifies Isshiah's status as the firstborn son. Primogeniture carried significant weight in ancient Israelite society, often implying leadership, a double portion of inheritance, and the primary responsibility for maintaining the family line and its legacy. Here, it indicates Isshiah's preeminent position and likely his designated role in the succession of his family's Levitical duties.
* **Isshiah (Hebrew, יִשִּׁיָּה, _Yishshîyâh_):** This name, formed from `נָשָׁה` (nashah, "to lend") and `יָהּ` (Yah), means "Jah will lend" or "Yahweh will lend." As the firstborn son of Rehabiah, his name serves as a quiet but profound theological affirmation. In a list primarily concerned with human lineage and organization, a name declaring God's willingness to "lend" or provide reminds the reader of the divine foundation and ultimate authority behind all these human arrangements. It anchors the human endeavor in the eternal reality of God's provision and sovereignty.

#### Verse Breakdown
* **"Concerning Rehabiah:"** This introductory phrase immediately establishes the focus of the verse, singling out Rehabiah from the broader list of Levite descendants. It signals that the following information pertains specifically to his family line, highlighting his importance within the Levitical structure. As a descendant of Moses (via Gershom, [1 Chronicles 23:15-17](/1_chronicles/23-15-17 "1 Chronicles 23:15-17 - Descendants of Moses and Their Service")), Rehabiah's inclusion underscores the Chronicler's commitment to tracing all legitimate lines of service and their connection to foundational figures.
* **"of the sons of Rehabiah,"** This phrase clarifies that the subsequent information will detail Rehabiah's offspring, emphasizing the generational aspect of the Levitical service. It highlights the principle of inherited responsibility and the continuity of roles within the family unit, a cornerstone of ancient Israelite society and particularly vital for maintaining the integrity of sacred duties. This ensures that the divinely appointed tasks would continue seamlessly through successive generations.
* **"the first [was] Isshiah."** This final clause identifies Isshiah as Rehabiah's firstborn son. The designation "the first" (הָרֹאשׁ, *ha-ro'sh*) is highly significant, as primogeniture typically carried special status, authority, and responsibility in Israelite culture. In the context of Levitical duties, it would imply that Isshiah was the primary heir to his father's position or leadership within their family's assigned service, ensuring an orderly succession and the perpetuation of their designated role in the temple administration. This detail reinforces the Chronicler's theme of meticulous order and proper lineage.

#### Literary Devices
The primary literary device at play in 1 Chronicles 24:21, and indeed throughout much of 1 Chronicles, is **Genealogy**. The Chronicler meticulously records lineages not merely for historical accuracy but for profound theological and practical purposes. This detailed genealogical list serves to legitimize the various priestly and Levitical families, affirming their right to serve in the temple based on their ancestral connection to the divinely appointed lines. It also demonstrates the continuity of God's covenant promises through generations, providing a sense of identity and heritage for the post-exilic community. Furthermore, the precise naming and ordering within the genealogy, especially the emphasis on "the first" son, highlights the importance of **Order** and **Succession** within the divine plan for worship. The inclusion of specific names and their familial relationships also serves as a form of **Historical Record-Keeping**, anchoring the community's present identity in its past, demonstrating God's faithfulness across time.

### THEOLOGICAL AND THEMATIC CONNECTIONS
1 Chronicles 24:21, though a seemingly minor detail in a long list, profoundly illustrates God's character as a God of order, precision, and purpose. It reveals that every part of His plan, down to the specific individuals and their familial lines, is important for the proper functioning of His kingdom. The meticulous organization of the Levites for service foreshadows the New Testament understanding of the church as the body of Christ, where every member, regardless of perceived prominence, is vital and has a unique, divinely appointed role. This verse reminds us that God values faithful service in every capacity, however small or hidden, contributing to the overall beauty and effectiveness of His work. It speaks to the divine principle that God is a God of structure, not chaos, and that His people are called to reflect that order in their worship and communal life.

* [1 Corinthians 14:33](/1_corinthians/14-33 "1 Corinthians 14:33 - God of Order")
* [Romans 12:4-5](/romans/12-4-5 "Romans 12:4-5 - Many Members, One Body")
* [Ephesians 4:11-12](/ephesians/4-11-12 "Ephesians 4:11-12 - Equipping the Saints for Ministry")

### REFLECTION AND APPLICATION
This seemingly dry genealogical entry holds rich spiritual lessons for contemporary believers. It challenges us to consider our own place within God's grand design, reminding us that God is a God of order who meticulously plans for the functioning of His people. Just as Rehabiah and Isshiah had a specific, divinely ordained role in the temple, so too does every believer have a unique calling and gifting within the body of Christ. No task is too small, no role too insignificant, when performed with faithfulness and a heart surrendered to God's purposes. This verse encourages us to embrace our heritage of faith, recognizing that we stand on the shoulders of generations of faithful servants, and to commit ourselves to continuing that legacy of service, contributing our part to the ongoing work of God's kingdom with diligence and humility. It calls us to find our place within the divine order, serving with intentionality and recognizing the value God places on every detail of our obedience.

#### Questions for Reflection
* **How does the meticulous detail of this genealogy challenge my perception of God's involvement in seemingly small or mundane aspects of life and ministry?**
* **In what ways can I identify and embrace my unique, divinely appointed role within my community of faith, even if it seems insignificant or hidden from public view?**
* **What does the emphasis on "legacy and lineage" in this verse teach me about the importance of faithfully passing on faith and service to future generations?**
* **How can I cultivate a greater appreciation for divine order and intentionality in my spiritual life and in the corporate worship and structure of my church?**

### FAQ
**Why are these genealogies so detailed and seemingly mundane in a book like 1 Chronicles?**

Answer: The detailed genealogies in 1 Chronicles, including [1 Chronicles 24:21](/1_chronicles/24-21 "1 Chronicles 24:21 - Rehabiah and Isshiah"), serve crucial theological and practical purposes for the Chronicler's original audience, the post-exilic community in Judah. Far from being mundane, they were vital for establishing identity, legitimacy, and continuity. They affirmed the rightful place of the returned exiles within God's covenant people, re-established the proper lines for the priesthood and Levitical service (essential for temple worship), and demonstrated God's faithfulness in preserving His promises and His people through generations, even after the trauma of exile. They also provided a historical anchor, linking the present community back to the foundational figures of Israel's past, such as David and Moses, reinforcing their heritage and the enduring nature of God's covenant with them. This extensive record-keeping underscores the divine order that was to govern the restored community, echoing the emphasis on order found throughout the Law (e.g., [Numbers 3](/numbers/3 "Numbers 3 - The Levites' Duties")).

**What is the significance of "the first" son, Isshiah, being specifically named?**

Answer: The designation of Isshiah as "the first" (or firstborn) son of Rehabiah is highly significant within ancient Israelite culture and particularly in the context of Levitical service. Primogeniture, the right of the firstborn, typically carried special privileges, responsibilities, and a double portion of inheritance. In the context of the Levitical divisions, identifying the firstborn ensured clear succession and continuity of the family's assigned duties within the tabernacle and later the temple. It meant that Isshiah was the primary heir to his father's role or leadership within their specific branch of the Levitical family. This meticulous detail reinforces the Chronicler's overarching theme of divine order and the importance of proper, uninterrupted service to God, ensuring that the sacred duties were passed down and maintained through established lines, as seen in the detailed regulations for the priests and Levites in books like [Numbers](/numbers/1 "Numbers - Census and Organization of Israel").

### CHRIST-CENTERED FULFILLMENT
While [1 Chronicles 24:21](/1_chronicles/24-21 "1 Chronicles 24:21 - Rehabiah and Isshiah") details the meticulous organization of the Old Covenant Levitical service, it finds its ultimate Christ-centered fulfillment in the person and work of Jesus Christ and the establishment of the New Covenant. Just as Rehabiah and Isshiah were appointed to specific roles within a divinely ordered system, Christ is the ultimate fulfillment of all appointed service and the very essence of God's perfect order. He is the [Great High Priest](/hebrews/4-14 "Hebrews 4:14 - Jesus, Our Great High Priest"), who, unlike the Levitical priests, offered a single, perfect sacrifice that eternally atones for sin ([Hebrews 9:11-14](/hebrews/9-11-14 "Hebrews 9:11-14 - Christ's Superior Sacrifice")). Through His sacrifice, the need for a specific Levitical lineage for temple service is superseded, as He inaugurates a new spiritual priesthood, making all believers "a chosen race, a royal priesthood" ([1 Peter 2:9](/1_peter/2-9 "1 Peter 2:9 - A Royal Priesthood")). The emphasis on "the first" son, Isshiah, foreshadows Christ as the "firstborn over all creation" ([Colossians 1:15](/colossians/1-15 "Colossians 1:15 - Christ, the Firstborn of All Creation")) and the "firstborn from the dead" ([Colossians 1:18](/colossians/1-18 "Colossians 1:18 - Christ, the Head of the Church")), establishing a new spiritual lineage for those who are "born again" into His family ([John 3:3](/john/3-3 "John 3:3 - Born Again")). Thus, the meticulous order of the Old Covenant points to the perfect, comprehensive, and eternally effective order established by Christ, who perfectly fulfills God's plan for worship and service, inviting all believers into His organized body, the Church, where every member has a vital role in His ongoing mission ([Ephesians 4:16](/ephesians/4-16 "Ephesians 4:16 - The Body Built Up in Love")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Chronicles 23:17

And the sons of Eliezer [were], Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.

1 Chronicles 26:25

And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.