Zephaniah 2:7

KJV

And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.

KJV (with Strong's)

And the coast {H2256} shall be for the remnant {H7611} of the house {H1004} of Judah {H3063}; they shall feed {H7462} thereupon: in the houses {H1004} of Ashkelon {H831} shall they lie down {H7257} in the evening {H6153}: for the LORD {H3068} their God {H430} shall visit {H6485} them, and turn away {H7725} their captivity {H7622}{H7622}.

Complete Jewish Bible

and the coast will belong to the remnant of the house of Y'hudah. They will pasture their flocks there and in the evening lie down in the houses of Ashkelon. For ADONAI their God will remember them and restore their fortunes.

Berean Standard Bible

The coast will belong to the remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their captives.

American Standard Version

And the coast shall be for the remnant of the house of Judah; they shall feed their flocks thereupon; in the houses of Ashkelon shall they lie down in the evening; for Jehovah their God will visit them, and bring back their captivity.

Commentary

### SUMMARY
Zephaniah 2:7 offers a profound message of divine reversal and restoration for the faithful remnant of Judah. Following pronouncements of judgment against surrounding nations, particularly Philistia, this verse declares that the very coastal territory once destined for destruction will become a secure and prosperous dwelling place for God's chosen people. It vividly portrays a future where the remnant will graze peacefully and rest securely in the former strongholds of their enemies, signifying God's sovereign intervention to deliver them from captivity and fulfill His covenant promises.

### CONTEXT
* **Literary Context:** Zephaniah's prophecy unfolds in three main sections: a universal judgment (Zephaniah 1), judgment on surrounding nations and a call to repentance (Zephaniah 2), and a final judgment on Jerusalem followed by a promise of restoration (Zephaniah 3). Verse 7 falls within the second section, specifically after a detailed oracle against Philistia (Zephaniah 2:4-6). The preceding verses announce the desolation of Philistine cities like Gaza, Ashkelon, Ashdod, and Ekron. Zephaniah 2:7 then presents a dramatic theological reversal: the land promised for destruction will not lie waste but will be re-inhabited by Judah's remnant. This sharp contrast underscores God's absolute sovereignty over nations and His particular care for His covenant people, even amidst global judgment.
* **Historical & Cultural Context:** Zephaniah prophesied during the reign of King Josiah (640-609 BC), a period marked by religious syncretism and social injustice in Judah, following the idolatrous reigns of Manasseh and Amon. The surrounding nations, including Philistia, were often hostile neighbors. Philistia, located on the coastal plain southwest of Judah, was a long-standing enemy, known for its fortified cities and pagan worship. The idea of Judah's remnant inhabiting Philistine territory would have been a radical, almost unbelievable, promise of complete victory and secure dwelling. Furthermore, the concept of "captivity" (Hebrew: *shebuwth*) would have resonated deeply with the historical experiences of exile and displacement, foreshadowing the Babylonian captivity that would soon follow for Judah, making the promise of "turning away their captivity" especially poignant.
* **Key Themes:** This verse powerfully contributes to several overarching themes within Zephaniah and broader prophetic literature. Foremost is the theme of **Divine Reversal**, where God turns situations of despair and judgment into hope and restoration, often in unexpected ways. The transformation of enemy territory into a secure homeland exemplifies this. Another critical theme is the **Remnant Theology**, which posits that despite widespread apostasy or judgment, God always preserves a faithful few through whom His redemptive purposes will be realized. This concept is central to understanding God's faithfulness to His covenant, as seen in passages like [Isaiah 10:21-22](/isaiah/10-21-22 "Isaiah 10:21-22 - The Remnant Will Return"). Finally, the verse highlights **God's Sovereign Visitation and Faithfulness**. The phrase "for the LORD their God shall visit them" signifies God's active, benevolent intervention, demonstrating His unwavering commitment to His people, even when they are in distress or exile, as promised in [Jeremiah 29:10-14](/jeremiah/29-10-14 "Jeremiah 29:10-14 - Promises of Restoration and Hope").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Coast (Hebrew, _chebel'_):** This word (H2256) literally means "rope" or "measuring line," and by extension, a "district" or "inheritance" as measured out. In this context, it refers to the Philistine coastal plain, a specific geographical region. The implication is that this territory, once hostile and under judgment, will be measured out and assigned as an inheritance to the remnant of Judah, symbolizing a complete transfer of ownership and control by divine decree.
* **Visit (Hebrew, _pâqad'_):** The verb *paqad* (H6485) is rich in meaning, encompassing "to visit," "to oversee," "to muster," "to charge," or "to care for." While it can imply a visitation for judgment, as in other prophetic contexts, here it unequivocally denotes a benevolent, redemptive intervention. God's "visitation" is the active, caring presence that initiates and accomplishes the restoration of His people, turning their fortunes around from suffering to blessing.
* **Captivity (Hebrew, _shᵉbûwth'_):** This term (H7622) refers to "exile" or "prisoners," but can also figuratively denote a "former state of prosperity." In Zephaniah 2:7, "turn away their captivity" (from *shûwb* H7725, "to turn back," and *shᵉbûwth*) signifies a complete reversal of their exiled, oppressed state. It speaks to a restoration not just from physical bondage but from a condition of suffering and displacement back to a state of peace, security, and prosperity in their own land, or even in formerly hostile lands.

#### Verse Breakdown
* **"And the coast shall be for the remnant of the house of Judah;":** This opening clause establishes the beneficiaries and the new inheritance. The "coast" (the Philistine territory) is divinely designated for the "remnant" – the faithful, surviving portion – of the tribe of Judah. This signifies a profound reversal of fortune, where former enemy land becomes a secure possession for God's chosen few.
* **"they shall feed thereupon:":** This phrase vividly depicts the peace and abundance that will characterize the remnant's new dwelling. "Feeding" implies pasturing flocks, signifying agricultural prosperity, security, and the ability to live off the land without fear of invasion or scarcity. It speaks to a return to a pastoral ideal, free from the anxieties of exile.
* **"in the houses of Ashkelon shall they lie down in the evening:":** This is a powerful image of complete security and rest. Ashkelon (H831) was a major Philistine city, a symbol of enemy power. For Judah's remnant to "lie down in the evening" (H6153) in its houses (H1004) implies not just occupation but peaceful habitation, deep rest, and safety from all threats. It contrasts sharply with the insecurity and displacement of exile.
* **"for the LORD their God shall visit them,":** This clause provides the divine reason and agency for the promised restoration. The "LORD their God" (H3068, H430) is the covenant-keeping God of Israel. His "visitation" (H6485) here is an act of benevolent intervention, a turning of His divine attention towards His people to bring about their deliverance and blessing, rather than judgment.
* **"and turn away their captivity.":** This final clause summarizes the ultimate outcome of God's visitation. "Turning away their captivity" (H7725, H7622) signifies a complete reversal of their state of exile, bondage, and suffering. It encompasses not just physical return but spiritual and national restoration, a return to favor and a renewed covenant relationship with God.

#### Literary Devices
Zephaniah 2:7 is rich in **Imagery**, painting vivid pictures of the remnant's future. The phrases "feed thereupon" and "lie down in the evening" evoke pastoral peace, security, and abundance, contrasting sharply with the harsh realities of exile or war. **Symbolism** is also prominent; the "coast" and "houses of Ashkelon" are not merely geographical locations but powerful symbols of former enemy strongholds now transformed into havens of rest for God's people. This transformation itself is a profound example of **Divine Reversal**, a key thematic device throughout prophetic literature where God dramatically overturns human expectations and circumstances. The verse also employs **Contrast**, setting the preceding judgment on Philistia against the subsequent blessing for Judah, highlighting God's discriminatory justice and covenant faithfulness.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Zephaniah 2:7 stands as a testament to God's unwavering covenant faithfulness and His power to bring about radical restoration. It underscores the theological concept of the remnant, demonstrating that even when the majority may fall away or face judgment, God preserves a faithful core through whom His promises will be fulfilled. This verse teaches that God's "visitation" is not always for judgment but can be a powerful act of redemptive intervention, turning sorrow into joy and captivity into freedom. It points to a divine sovereignty that orchestrates global events, using the judgment of one nation to facilitate the restoration and secure dwelling of another, all according to His eternal purposes. This future security and prosperity are not earned but are a gracious gift stemming from God's initiative and steadfast love for His people.

* [Isaiah 11:11-12](/isaiah/11-11-12 "Isaiah 11:11-12 - The Gathering of the Remnant")
* [Jeremiah 30:3](/jeremiah/30-3 "Jeremiah 30:3 - Return from Captivity")
* [Ezekiel 34:25-28](/ezekiel/34-25-28 "Ezekiel 34:25-28 - Covenant of Peace")

### REFLECTION AND APPLICATION
Zephaniah 2:7 offers profound encouragement for believers navigating seasons of adversity, uncertainty, or spiritual "captivity." It reminds us that God's faithfulness endures even when circumstances seem bleak, and His restorative power can transform places of former struggle or defeat into havens of peace and provision. This verse calls us to trust in God's sovereign control over all nations and personal circumstances, knowing that He is able to "visit" us with favor and "turn away our captivity," whether it be literal bondage, spiritual oppression, or overwhelming life challenges. It challenges us to identify with the "remnant" – not as an elite group, but as those who remain faithful to God amidst a world that often turns away, clinging to His promises for ultimate security and rest. Our hope is anchored not in our strength or circumstances, but in the Lord our God, who orchestrates divine reversals for the good of His people.

#### Questions for Reflection
* **In what areas of my life do I feel a sense of "captivity" or prolonged struggle, and how does the promise of God's "visitation" and "turning away captivity" speak to those areas?**
* **How does the concept of God preserving a "remnant" encourage me to remain faithful, even when it feels like I am standing alone or facing overwhelming odds?**
* **What "houses of Ashkelon" – places or situations of former hostility or discomfort – might God be transforming into places of peace and rest in my life or community?**

### FAQ
**What is the significance of the "remnant" in prophetic literature and Zephaniah 2:7 specifically?**

Answer: The "remnant" (Hebrew: *shᵉʼêrîyth*) is a crucial theological concept in prophetic literature, referring to a faithful, surviving portion of God's people who endure divine judgment and are preserved for future restoration. In Zephaniah 2:7, the promise of inheriting the Philistine coast is specifically for this remnant, not the entire nation of Judah. This signifies that while many may face judgment due to unfaithfulness, God, in His mercy and covenant faithfulness, always preserves a core group through whom His redemptive plan will continue. It highlights God's selective grace and His commitment to His promises, even when His people are largely disobedient. The remnant embodies the hope for a future, purified Israel.

**How does God "visit" His people, and what does it mean for Him to "turn away their captivity"?**

Answer: God's "visitation" (Hebrew: *pâqad*) is a multifaceted concept. While it can involve judgment (e.g., [Exodus 32:34](/exodus/32-34 "Exodus 32:34 - God's Visitation for Judgment")), in Zephaniah 2:7, it unequivocally signifies a benevolent, redemptive intervention. It means God actively turns His attention to His people with favor, intervening on their behalf to bring about deliverance and blessing. This visitation is the divine catalyst for "turning away their captivity" (Hebrew: *shûwb* *shᵉbûwth*). This phrase implies a complete reversal of their state of bondage, exile, or oppression. It's not merely a physical return from a foreign land, but a comprehensive restoration of their fortunes, security, and well-being, transforming their circumstances from suffering to peace and prosperity under God's watchful care.

### CHRIST-CENTERED FULFILLMENT
Zephaniah 2:7, with its promise of a secure dwelling for the remnant and God's visitation to turn away their captivity, finds its ultimate and most profound fulfillment in Jesus Christ. While the immediate context speaks to a physical restoration for Judah, the New Testament reveals a deeper, spiritual reality. Christ Himself is the true "remnant" – the faithful Israelite who perfectly fulfilled God's will, and through whom all the promises to Israel find their "Yes" and "Amen" ([2 Corinthians 1:20](/2_corinthians/1-20 "2 Corinthians 1:20 - God's Promises in Christ")). The "coast" and "houses of Ashkelon" that become a secure dwelling foreshadow the spiritual inheritance and secure dwelling that believers find in Christ. We, the spiritual remnant from every tribe and nation, are brought into God's family and given a secure place in His kingdom, no longer strangers and aliens but fellow citizens with the saints and members of God's household ([Ephesians 2:19-22](/ephesians/2-19-22 "Ephesians 2:19-22 - Fellow Citizens with the Saints")). Furthermore, Christ's coming was the ultimate "visitation" of God to His people, not to judge them in their sin, but to "turn away their captivity" from sin and death ([Luke 1:68-79](/luke/1-68-79 "Luke 1:68-79 - Benedictus of Zechariah")). He is the Good Shepherd who leads His sheep to lie down in green pastures ([Psalm 23:2](/psalm/23-2 "Psalm 23:2 - The Lord is My Shepherd")), offering true rest and security that transcends any earthly dwelling. Through His atoning sacrifice and resurrection, Jesus delivers us from the ultimate captivity of sin, granting us spiritual freedom and an eternal inheritance that is imperishable, undefiled, and unfading ([1 Peter 1:3-5](/1_peter/1-3-5 "1 Peter 1:3-5 - A Living Hope")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Ezekiel 39:25

Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;

Exodus 4:31

And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

Zephaniah 3:20

At that time will I bring you [again], even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.

Micah 5:3

Therefore will he give them up, until the time [that] she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

Micah 5:8

And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.

Amos 9:14

And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit [them]; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.

Amos 9:15

And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.