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עָקַב

ʻâqab /aw-kab'/ Ask about this word
a primitive root · properly, to swell out or up
used only as denominative from עָקֵב,; to seize by the heel; figuratively, to circumvent (as if tripping up the heels); also to restrain (as if holding by the heel)
take by the heel, stay, supplant
idiom utterly.
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Core Meaning & Semantic Range

The Hebrew word ʻâqab, represented by H6117, is a primitive root with meanings centered on seizing, circumventing, and restraining. It appears 5 times across 4 unique verses in the Bible. Its base definition is to "seize by the heel," which figuratively extends to concepts like to "supplant" (as if tripping up the heels) or to "restrain" (as if holding by the heel).

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6117 is most famously associated with the patriarch Jacob. His brother Esau exclaims that Jacob was rightly named, "for he hath supplanted me these two times" Genesis 27:36, first taking his birthright and then his blessing. The prophet Hosea references the literal origin of this act, stating that Jacob "took his brother by the heel in the womb" Hosea 12:3. The word also carries a strong negative connotation of treachery, as seen in Jeremiah's warning that "every brother will utterly supplant" Jeremiah 9:4. In a different context, it is used to mean "restrain" or "stay," describing how God's thundering voice cannot be held back Job 37:4.

Related Words & Concepts

Several related words clarify the contexts in which H6117 appears:

  • H3290 Yaʻăqôb (Jacob): The very name of the patriarch is derived from this root, defined as "heel-catcher (i.e. supplanter)." The narrative in Genesis 27:36 directly links his name to the act of supplanting H6117.
  • H251 ʼâch (brother): This word appears in the key narratives of both Jacob taking his brother's place Hosea 12:3 and the prophetic warning against fraternal deception Jeremiah 9:4, highlighting that this action often occurs between kin.
  • H1062 bᵉkôwrâh (birthright): This represents the primogeniture that Jacob took from his brother Esau through his act of supplanting Genesis 27:36.
  • H1293 Bᵉrâkâh (blessing): This was the second item Jacob took from his brother by circumventing him, solidifying the theme of deception to gain prosperity Genesis 27:36.

Theological Significance

The theological weight of H6117 is primarily tied to themes of human character, covenantal history, and divine power.

  • Identity and Deception: The word is integral to the identity of Jacob H3290, the father of the twelve tribes of Israel. His name, meaning "supplanter," reflects the cunning and circumvention that marked his early life, as detailed in his dealings with Esau (Genesis 27:36, Hosea 12:3).
  • Human Fallibility: The term is used to describe the treacherous nature of human relationships. Jeremiah warns that trust is broken even between a brother H251 and a neighbour H7453, as they will "utterly supplant" and walk with slanders Jeremiah 9:4.
  • Unrestrained Divine Power: In stark contrast to its use for human deception, the word illustrates God's omnipotence. In Job, God's powerful voice H6963 cannot be restrained or stayed H6117, demonstrating a force beyond human manipulation or hindrance Job 37:4.

Summary

In summary, H6117 ʻâqab is a potent term that evolves from the literal act of grabbing a heel to the figurative meaning of supplanting and deception. It is foundational to the biblical account of Jacob H3290, whose name and early actions embody this concept of circumvention to gain an advantage Genesis 27:36. While often illustrating the fallibility and treachery within human relationships Jeremiah 9:4, it is also used to emphasize the unstoppable nature of God's power, which cannot be restrained Job 37:4. Thus, the word captures a complex duality of human cunning and divine sovereignty.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 5 occurrences, inflected in 5 grammatical forms.

  • Piel Imperfect 3rd Singular Masculine
  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Qal Imperfect 3rd Singular Masculine
  • Qal Infinitive Absolute
  • Qal Perfect 3rd Singular Masculine
Singular
One.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Infinitive
The verb as a noun — "to do".
Qal
The simple, basic stem — plain action in the active voice.
Piel
The intensive stem — strengthened or emphatic action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 4 verses across 4 books. Most frequent in Genesis (1 verses).

1
Genesis
1
Job
1
Jeremiah
1
Hosea

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