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חָמַס

châmaç /khaw-mas'/ Ask about this word
a primitive root
to be violent; by implication, to maltreat
make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.
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Core Meaning & Semantic Range

The Hebrew word châmaç, represented by H2554, is a primitive root meaning to be violent. It appears 8 times across 8 unique verses and carries a range of strong connotations, including to maltreat, violate, take away violently, and to imagine wrongfully.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H2554 describes various forms of transgression. It is used in commands against social injustice, such as the Lord's instruction to "do no violence to the stranger, the fatherless, nor the widow" Jeremiah 22:3. The term also denotes a violation of sacred things, as when the priests of Jerusalem "have done violence to the law" Zephaniah 3:4 or when they "have violated my law, and have profaned mine holy things" Ezekiel 22:26. The word can describe an action against oneself, as in the proverb stating he who sins against wisdom "wrongeth his own soul" Proverbs 8:36. It is even used to describe God's judgment, as when He "violently taken away his tabernacle" Lamentations 2:6.

Related Words & Concepts

Several related words help clarify the scope of violence and wrongdoing:

  • H2490 châlal (to profane, break, wound): This word often appears alongside H2554 to describe the violation of what is sacred. In Zephaniah, priests who did violence to the law also "polluted the sanctuary" Zephaniah 3:4.
  • H3238 yânâh (to oppress, vex, do violence): This term is used in parallel with H2554 in a direct command against injustice, showing a close relationship: "do no wrong, do no violence" Jeremiah 22:3.
  • H5771 ʻâvôn (iniquity, sin, moral evil): This word for moral evil is presented as the cause for the consequence described by H2554. The people's heels are "made bare" because of the "greatness of thine iniquity" Jeremiah 13:22.
  • H8451 tôwrâh (law, precept, statute): The law is frequently the object of the violence described by H2554. The priests are condemned because they "have violated my law" Ezekiel 22:26.

Theological Significance

The theological weight of H2554 is significant, highlighting the gravity of unjust force and violation.

  • Violation of Divine Law: The term is explicitly used to condemn religious leaders who profane their duties. By doing violence to the law H8451, they corrupt the relationship between God and His people Ezekiel 22:26.
  • Injustice and Oppression: God specifically forbids doing violence H2554 to the most vulnerable members of society, directly linking the act to the oppression of the stranger, the fatherless, and the widow Jeremiah 22:3.
  • Consequence of Iniquity: The act of violence or being violated is shown as a direct result of sin. Iniquity H5771 leads to being forcibly "made bare" Jeremiah 13:22, and sinning is to wrong one's own soul Proverbs 8:36.
  • Wrongful Intent: The concept extends beyond physical action to include malicious thought, as seen when Job acknowledges those who "wrongfully imagine" devices against him Job 21:27.

Summary

In summary, H2554 is a powerful and multifaceted term that defines more than simple physical aggression. It encompasses the violation of divine commands, the oppression of the vulnerable, the self-destructive nature of sin, and even malicious intent. Its usage illustrates a clear biblical prohibition against unjust force in all its forms, whether directed at people, sacred laws, or oneself.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 8 occurrences, inflected in 6 grammatical forms.

  • Qal Imperfect 2nd Plural Masculine
  • Qal Perfect 3rd Plural common gender
  • Niphal Perfect 3rd Plural common gender
  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Qal Imperfect 3rd Singular Masculine
  • Qal Participle Singular Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 8 verses across 6 books. Most frequent in Job (2 verses).

2
Job
1
Proverbs
2
Jeremiah
1
Lamentations
1
Ezekiel
1
Zephaniah

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