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Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
And he said unto them, Take nothing for [your] journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
And commanded them that they should take nothing for [their] journey, save a staff only; no scrip, no bread, no money in [their] purse:
Then said he unto them, But now, he that hath a purse, let him take [it], and likewise [his] scrip: and he that hath no sword, let him sell his garment, and buy one.
Provide neither gold, nor silver, nor brass in your purses,
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Trust in the LORD, and do good; [so] shalt thou dwell in the land, and verily thou shalt be fed.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
¶ Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer [is] worthy of his reward.
Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
O fear the LORD, ye his saints: for [there is] no want to them that fear him.
The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good [thing].
Let him that is taught in the word communicate unto him that teacheth in all good things.
Let thine eyes look right on, and let thine eyelids look straight before thee.
And ye shall be hated of all [men] for my name's sake: but he that endureth to the end shall be saved.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household?
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they [have] of the Jews:
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
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