


Found 17 Strong's definitions.
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1
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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2
G1496: εἰδωλολάτρης (eidōlolátrēs)
from εἴδωλον and the base of λατρεύω; an image- (servant or) worshipper (literally or figuratively):--idolater.
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3
G2228: ἤ (ḗ)
a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
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4
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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5
G2816: κληρονομέω (klēronoméō)
from κληρονόμος; to be an heir to (literally or figuratively):--be heir, (obtain by) inherit(-ance).
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6
G3120: μαλακός (malakós)
of uncertain affinity; soft, i.e. fine (clothing); figuratively, a catamite:--effeminate, soft.
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7
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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8
G3432: μοιχός (moichós)
perhaps a primary word; a (male) paramour; figuratively, apostate:--adulterer.
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9
G3754: ὅτι (hóti)
neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
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10
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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11
G3777: οὔτε (oúte)
from οὐ and τέ; not too, i.e. neither or nor; by analogy, not even:--neither, none, nor (yet), (no, yet) not, nothing.
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12
G4105: πλανάω (planáō)
from πλάνη; to (properly, cause to) roam (from safety, truth, or virtue):--go astray, deceive, err, seduce, wander, be out of the way.
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13
G4205: πόρνος (pórnos)
from (to sell; akin to the base of πιπράσκω); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine):--fornicator, whoremonger.
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14
G733: ἀρσενοκοίτης (arsenokoítēs)
from ἄῤῥην and κοίτη; a sodomite:--abuser of (that defile) self with mankind.
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15
G932: βασιλεία (basileía)
from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
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16
G94: ἄδικος (ádikos)
from Α (as a negative particle) and δίκη; unjust; by extension wicked; by implication, treacherous; specially, heathen:--unjust, unrighteous.
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17
G4123: πλεονέκτης (pleonéktēs)
from πλείων and ἔχω; holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder):--covetous.