TRV
Found 21 Strong's definitions.
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1
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G1325: δίδωμι (dídōmi)
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
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2
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G1508: εἰ μή (ei mḗ)
from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
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3
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G1519: εἰς (eis)
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
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4
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G1525: εἰσέρχομαι (eisérchomai)
from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
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5
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G1832: ἔξεστι (éxesti)
third person singular present indicative of a compound of ἐκ and εἰμί; so also neuter present participle of the same (with or without some form of εἰμί expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, X may(-est).
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6
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G1909: ἐπί (epí)
a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
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7
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G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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8
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G2409: ἱερεύς (hiereús)
from ἱερός; a priest (literally or figuratively):--(high) priest.
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9
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G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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10
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G3624: οἶκος (oîkos)
of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
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11
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G3739: ὅς (hós)
probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
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12
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G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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13
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G4286: πρόθεσις (próthesis)
from προτίθεμαι; a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God:--purpose, shew(-bread).
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14
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G4459: πῶς (pōs)
adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
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15
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G4862: σύν (sýn)
a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
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16
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G5315: φάγω (phágō)
a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.
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17
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G5607: ὤν (ṓn)
present participle of εἰμί; being:--be, come, have.
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18
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G740: ἄρτος (ártos)
from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
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19
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G749: ἀρχιερεύς (archiereús)
from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
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20
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G8: Ἀβιαθάρ (Abiathár)
of Hebrew origin (אֶבְיָתָר); Abiathar, an Israelite:--Abiathar.
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21
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G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.