Psalms 69:11

I made sackcloth also my garment; and I became a proverb to them.

I made {H5414}{H8799)} sackcloth {H8242} also my garment {H3830}; and I became a proverb {H4912} to them.

I clothe myself with sackcloth and become an object of scorn, 856

I made sackcloth my clothing, and I was sport to them.

When I made sackcloth my clothing, I became a byword unto them.

Context of Psalms 69:11

Psalm 69 is a profound lament, traditionally attributed to King David, where the psalmist pours out his soul in a cry of deep distress, persecution, and humiliation. He describes himself as sinking in deep mire, overwhelmed by floods of trouble, and suffering intensely at the hands of his enemies. Verse 11, "I made sackcloth also my garment; and I became a proverb to them," encapsulates the depth of his affliction and the public scorn he endured. This Psalm is also highly significant for its prophetic foreshadowing of Christ's suffering, as many of its verses are quoted or alluded to in the New Testament concerning Jesus' passion and the rejection He faced.

Key Themes and Messages

  • Profound Humiliation and Suffering: The act of wearing sackcloth was a universally recognized sign of deep mourning, repentance, or extreme distress in ancient Israel. It symbolized absolute humility and a state of brokenness before God or man. Here, it signifies the psalmist's personal anguish and public display of sorrow, indicating that his suffering was open for all to see.
  • Public Scorn and Ridicule: To "become a proverb" (Hebrew: מָשָׁל, mashal) meant to become a common saying, a byword, or an object of derision and mockery. The psalmist's suffering was so extreme or unusual that he became a public example of misfortune, a target for taunts and scorn. This highlights the severity of his social isolation and the cruelty of his adversaries.
  • Suffering for Righteousness: Although not explicitly stated in this verse, the broader context of Psalm 69 suggests that the psalmist's suffering is, in part, due to his devotion to God and his zeal for righteousness (see Psalm 69:9). This theme resonates with the experience of many believers throughout history who face opposition for their faith.

Linguistic Insights

The Hebrew word for "proverb" here, mashal (מָשָׁל), can carry several meanings, including a proverb, parable, allegory, or a taunt. In this context, it clearly denotes a derogatory sense, indicating that the psalmist became an object of scorn and ridicule, his plight being used as a common example of misfortune or foolishness by his enemies. The wearing of sackcloth (שַׂק, saq) was a powerful visual symbol throughout the ancient Near East, indicating extreme grief, penitence, or supplication, often accompanied by fasting and prayer, as seen in various biblical accounts like Jonah 3:5 where the entire city of Nineveh donned sackcloth.

Practical Application

Psalms 69:11 offers solace and insight for those who experience deep suffering and public humiliation, especially when it feels undeserved. It reminds us that:

  • Suffering is Part of the Human Experience: Even righteous individuals, like the psalmist and ultimately Christ, endured immense pain and public scorn. This verse validates the feelings of those who feel isolated or ridiculed for their convictions.
  • God Understands Our Anguish: The raw honesty of this lament assures us that we can bring our deepest sorrows and humiliations before God, knowing He hears and understands.
  • Enduring Scorn for Christ: For Christians, this verse can resonate with the call to bear reproach for Christ's name, recognizing that following Him may involve facing misunderstanding, ridicule, or even persecution from the world. It encourages perseverance in faith despite societal pressures, knowing that our Lord also endured such scorn.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 1 Kings 9:7

    Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
  • Jeremiah 24:9

    And I will deliver them to be removed into all the kingdoms of the earth for [their] hurt, [to be] a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
  • Job 17:6

    He hath made me also a byword of the people; and aforetime I was as a tabret.
  • Psalms 44:13

    Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
  • Psalms 44:14

    Thou makest us a byword among the heathen, a shaking of the head among the people.
  • Deuteronomy 28:37

    And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
  • Isaiah 22:12

    And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

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