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Psalms 23

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The LORD, My Shepherd 1–6

1
A Psalm of David. The LORD is my shepherd; I shall not want. ​
2
He maketh me to lie down in green pastures: he leadeth me beside the still waters. ​
3
He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. ​
4
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. ​
5
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. ​
6
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever. ​

Bible text: King James Version (1769 Blayney text) · Public domain

Study Notes for Psalms 23

Verse 1

my shepherd — Scripture's own title for the LORD, 'Shepherd of Israel' (Ps 80:1), made personal by David, who had kept his father's sheep (1 Sam 16:11). Christ takes it: 'I am the good shepherd' (John 10:11). 'Want' is chaser, to lack, the word of Deut 2:7, 'thou hast lacked nothing.'

Verse 2

still waters — Literally 'waters of rest' (menuchah), the word for the rest of the promised land (Deut 12:9) and for God's 'rest' in Ps 95:11. The flock lies down because it has been fed, as the LORD promises in Ezek 34:15, 'I will feed my flock, and I will cause them to lie down.'

Verse 3

restoreth my soul — Shub, to turn back, the verb of return and repentance; the soul (nephesh, the whole living person) is brought back as a straying sheep is (Ps 119:176). The 'paths' (ma'gal) are tracks, and he leads in them 'for his name's sake', on the strength of his own name (Ps 31:3).

Verse 4

the shadow of death — One Hebrew word, tsalmaveth: the darkness of the wilderness Israel crossed (Jer 2:6) and of the land on which 'the light shined' (Isa 9:2), fulfilled in Galilee (Matt 4:16). The 'rod' (shebet) is the club that defends the flock; the 'staff' is the walking-stick that guides and supports it.

Verse 5

anointest my head — The verb is dashen, 'to make fat', not the anointing of priests and kings: it is the generous oil a host gave an honoured guest, which Simon the Pharisee withheld from Christ (Luke 7:46). The table is spread 'in the presence of mine enemies', who can only watch.

Verse 6

shall follow me — Radaph, the Psalms' usual word for enemies who 'persecute' (Ps 7:1). Here the pursuers are 'goodness' (tov) and 'mercy' (chesed, covenant love). 'For ever' is literally 'for length of days'; the house is the one David longed for in Ps 27:4.