Numbers 28
The Law of Communal Offerings 1–2
The Daily Continual Burnt Offering 3–8
The Sabbath Offering 9–10
The New Moon Offering 11–15
Passover and Unleavened Bread Offerings 16–25
The Feast of Weeks (Pentecost) Offering 26–31
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Numbers 28
Verse 2
my bread — The offerings are the LORD's 'bread' (lechem, food), as Lev 3:11 calls the burnt portion 'the food of the offering made by fire unto the LORD'. 'A sweet savour' is the phrase used of Noah's offering (Gen 8:21). 'Due season' is mo'ed, the appointed time, the word translated 'congregation' in 'tabernacle of the congregation' (Num 25:6).
Verse 3
without spot — Tamim, whole or perfect, the word used of the animals throughout this chapter. The daily offering is 'continual' (tamid), two lambs 'day by day'. Peter uses the same figure of Christ, 'as of a lamb without blemish and without spot' (1 Pet 1:19). Daniel names its removal as 'the daily sacrifice shall be taken away' (Dan 12:11).
Verse 5
a tenth part of an ephah of flour — The 'meat offering' (minchah) is the grain offering, KJV 'meat' meaning food (Lev 2:1). A tenth of an ephah is an omer (Ex 16:36), mixed with 'the fourth part of an hin of beaten oil', the same measures given for the daily lamb in Ex 29:40. The oil is 'beaten' (katit).
Verse 7
the drink offering — Nesek, wine poured out, 'the fourth part of an hin for the one lamb', as in Ex 29:40. It was poured 'in the holy place'. Paul uses the Greek verb spendo, to pour out as a drink offering, of himself: 'if I be offered upon the sacrifice and service of your faith' (Phil 2:17), and 'I am now ready to be offered' (2 Tim 4:6).
Verse 9
on the sabbath day — The sabbath offering is two further lambs with two tenth deals of flour, one tenth deal for each lamb, as for the daily lambs. Verse 10 states that it is offered 'beside the continual burnt offering', so the sabbath adds to the daily offering. Ex 20:8 gives the command 'Remember the sabbath day, to keep it holy'.
Verse 11
the beginnings of your months — Literally the 'heads' of the months (rosh), the day of the new moon. The trumpets were blown over the burnt offerings 'in the beginnings of your months' (Num 10:10). The offering is two bullocks, one ram, and seven lambs, with the goat of v.15. Paul lists 'the new moon, or… the sabbath days' among the shadows (Col 2:16–17).
Verse 15
for a sin offering — Chattat, the offering for sin. The 'kid of the goats' is 'beside the continual burnt offering', the same arrangement as at the other set days (vv.22, 30). The sin offering of a ruler was 'a kid of the goats, a male without blemish' (Lev 4:23).
Verse 16
the passover of the LORD — The fourteenth day of the first month is the day appointed in Ex 12:18 and Num 9:3. Moses calls it 'the LORD'S passover' (Ex 12:11). Paul writes, 'For even Christ our passover is sacrificed for us' (1 Cor 5:7). The seven days of unleavened bread follow from the fifteenth (v.17).
Verse 18
an holy convocation — Miqra, a calling together, with qodesh, holy; 'servile work' is work of labour. The day is the fifteenth, the first of the unleavened bread (v.17), and the seventh day has the same assembly (v.25). Both are in Ex 12:16: 'in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation'.
Verse 22
to make an atonement for you — Kaphar, to cover over. It is the verb used of Phinehas, who 'made an atonement for the children of Israel' (Num 25:13). The goat is a sin offering for the whole congregation, offered on each of the days in vv.15, 22 and 30. Paul says God sent his Son 'in the likeness of sinful flesh, and for sin' (Rom 8:3).
Verse 23
beside the burnt offering in the morning — The feast offerings are added to the daily ones. The text repeats this: 'beside the burnt offering in the morning, which is for a continual burnt offering'. The seven days of unleavened bread continue it, 'it shall be offered beside the continual burnt offering, and his drink offering' (v.24).
Verse 26
the day of the firstfruits — Bikkurim, the first of the harvest, brought as 'a new meat offering' (chadash). The day falls 'after your weeks be out': 'Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD' (Lev 23:16). Ex 34:22 calls it 'the feast of weeks, of the firstfruits of wheat harvest'.
Verse 31
without blemish — The chapter ends where it began: 'beside the continual burnt offering, and his meat offering', with the animals tamim, the same word as 'without spot' in v.3. The LORD's complaint in Malachi shows what the word excludes: 'cursed be the deceiver… sacrificeth unto the Lord a corrupt thing' (Mal 1:14).