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Leviticus 9:8-14

Aaron Offers Sacrifices for Himself

Leviticus 9:8-14

Aaron Offers Sacrifices for Himself

8
So Aaron approached the altar and slaughtered the calf as a sin offering for himself.
9
The sons of Aaron brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. And he poured out the rest of the blood at the base of the altar.
10
On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.
11
But he burned up the flesh and the hide outside the camp. ​
12
Then Aaron slaughtered the burnt offering. His sons brought him the blood, and he sprinkled it on all sides of the altar.
13
They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.
14
He washed the entrails and the legs and burned them atop the burnt offering on the altar.

Study this passage

Commentary written on this passage, not on a single verse.

Where else Scripture says this.

  • Leviticus 4:12

    all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap.
    from verse 8
  • Leviticus 8:17

    But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.
    from verse 10
  • Leviticus 4:11

    But the hide of the bull and all its flesh, with its head and legs and its entrails and dung—
    from verse 11
  • Leviticus 4:6

    The priest is to dip his finger in the blood and sprinkle some of it seven times before the LORD, in front of the veil of the sanctuary.
    from verse 9
  • Leviticus 4:7

    The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
    from verse 9
  • Leviticus 8:15

    Moses slaughtered the bull, took some of the blood, and applied it with his finger to all four horns of the altar, purifying the altar. He poured out the rest of the blood at the base of the altar and consecrated it so that atonement could be made on it.
    from verse 9
  • Leviticus 16:27

    The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
    from verse 11
  • Leviticus 16:28

    The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp.
    from verse 11
  • Ephesians 5:2

    and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
    from verse 12
  • Leviticus 8:21

    He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, an offering made by fire to the LORD, just as the LORD had commanded Moses.
    from verse 12
  • Leviticus 1:4

    He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him.
    from verse 8
  • Leviticus 1:5

    And he shall slaughter the young bull before the LORD, and Aaron’s sons the priests are to present the blood and sprinkle it on all sides of the altar at the entrance to the Tent of Meeting.
    from verse 8
Henry comments on Leviticus 9:8-22 — read the whole passage

Public-domain commentary

Matthew Henry

From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Leviticus 9:8–22.

1662–1714

These being the first offerings that ever were offered by the levitical priesthood, according to the newly-enacted law of sacrifices, the manner of offering them is particularly related, that it might appear how exactly they agreed with the institution. 1. Aaron with his own hands slew the offering (Lev 9:8), and did the work of the inferior priests; for, great as he was, he must not think any service below him which he could do for the honour of God: and, as Moses had shown him how to do this work decently and dexterously, so he showed his sons, that they might do likewise; for this is the best way of teaching, and thus parents should instruct their children by example. Therefore as Moses before, so Aaron now offered some of each of the several sorts of sacrifices that were appointed, whose rites differed, that they might be thoroughly furnished for every good work. 2. He offered these besides the burnt-sacrifice of the morning, which was every day offered first, Lev 9:17. Note, Our accustomed devotions morning and evening, alone and in our families, must not be omitted upon any pretence whatsoever, no, not when extraordinary services are to be performed; whatever is added, these must not be diminished. 3. It is not clear whether, when it is said that he burnt such and such parts of the sacrifices upon the altar (Lev 9:10-20), the meaning is that he burnt them immediately with ordinary fire, as formerly, or that he laid them upon the altar ready to be burnt with the fire from heaven which they expected (Lev 9:24), or whether, as bishop Patrick thinks, he burnt the offerings for himself with ordinary fire, but when they were burnt out he laid the people's sacrifices upon the altar, which were kindled and consumed by the fire of the Lord. I would rather conjecture, because it is said of all these sacrifices that he burnt them (except the burnt-offering for the people, of which it is said that he offered it according to the manner, Lev 9:16, which seems to be equivalent), that he did not kindle the fire to burn them, but that then the fire from the Lord fastened upon them, put out the fire that he had kindled (as we know a greater fire puts out a less), and suddenly consumed the remainder, which the fire he had kindled would have consumed slowly. 4. When Aaron had done all that on his part was to be done about the sacrifices he lifted up his hand towards the people, and blessed them, Lev 9:22. This was one part of the priest's work, in which he was a type of Christ, who came into the world to bless us, and when he was parted from his disciples, at his ascension, lifted up his hands and blessed them, and in them his whole church, of which they were the elders and representatives, as the great high priest of our profession. Aaron lifted up his hands in blessing them, to intimate whence he desired and expected the blessing to come, even from heaven, which is God's throne. Aaron could but crave a blessing, it is God's prerogative to command it. Aaron, when he had blessed, came down; Christ, when he blessed, went up.

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