Leviticus 4:7
And the priest shall put [some] of the blood upon the horns of the altar of sweet incense before the LORD, which [is] in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation.
And the priest {H3548} shall put {H5414} some of the blood {H1818} upon the horns {H7161} of the altar {H4196} of sweet {H5561} incense {H7004} before {H6440} the LORD {H3068}, which is in the tabernacle {H168} of the congregation {H4150}; and shall pour {H8210} all the blood {H1818} of the bullock {H6499} at the bottom {H3247} of the altar {H4196} of the burnt offering {H5930}, which is at the door {H6607} of the tabernacle {H168} of the congregation {H4150}.
The cohen is to put some of the blood on the horns of the altar for fragrant incense before ADONAI there in the tent of meeting. All the remaining blood of the bull he is to pour out at the base of the altar for burnt offerings, which is at the entrance to the tent of meeting.
The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bullโs blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
And the priest shall put of the blood upon the horns of the altar of sweet incense before Jehovah, which is in the tent of meeting; and all the blood of the bullock shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.
Cross-References
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Leviticus 8:15
And he slew [it]; and Moses took the blood, and put [it] upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it. -
Leviticus 9:9
And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put [it] upon the horns of the altar, and poured out the blood at the bottom of the altar: -
Leviticus 5:9
And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it [is] a sin offering. -
Leviticus 4:34
And the priest shall take of the blood of the sin offering with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar: -
Leviticus 4:18
And he shall put [some] of the blood upon the horns of the altar which [is] before the LORD, that [is] in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation. -
Leviticus 16:18
And he shall go out unto the altar that [is] before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put [it] upon the horns of the altar round about. -
Leviticus 4:30
And the priest shall take of the blood thereof with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
Commentary
Context of Leviticus 4:7
Leviticus chapter 4 details the regulations for the "sin offering" (Hebrew: chatta't), a specific sacrifice designed to atone for unintentional sins committed by individuals or the entire congregation. This particular verse describes the precise handling of the blood from a bullock, offered either for the high priest's sin or for the whole community's sin. The actions outlined here are crucial steps within the elaborate ritual, emphasizing the sanctity and power attributed to blood in the Old Covenant system of atonement. The setting is the Tabernacle of the Congregation, the portable sanctuary where God's presence dwelt among the Israelites.
Key Actions and Symbolism
Linguistic Insights
The Hebrew word for "atonement" is kaphar (ืึธึผืคึทืจ), which fundamentally means "to cover" or "to purge." The elaborate rituals involving blood in Leviticus demonstrate how God provided a means to "cover" the sins of His people, making them ceremonially clean and allowing them to maintain their relationship with a holy God. The repeated phrase "before the LORD" highlights that these rituals were performed directly in God's sight and according to His divine command.
Theological Significance and Cross-References
Leviticus 4:7, like all sin offerings, points forward to the ultimate and perfect sacrifice of Jesus Christ. The blood of bulls and goats could only provide a temporary covering for sins, requiring repeated offerings (Hebrews 10:4). However, Christ's sacrifice, particularly the shedding of His own blood, achieved eternal redemption and a complete removal of sin. The placement of blood on the altar of incense can be seen as a foreshadowing of Christ's perfect intercession and the efficacy of His blood to purify all aspects of our lives, including our prayers and worship. The pouring out of the blood signifies the complete surrender of Christ's life for us. As Hebrews 9:22 states, "without shedding of blood is no remission" of sins.
Practical Application
This verse deepens our understanding of the gravity of sin and the immense cost of atonement. It reminds us that sin, even unintentional sin, creates a barrier between humanity and a holy God. The meticulous detail of the ritual underscores God's perfect justice and His provision for reconciliation. For believers today, this passage serves as a powerful reminder of the preciousness of the blood of Jesus Christ, which cleanses us from all sin and grants us direct access to God's presence, not through animal sacrifices, but through the perfect, once-for-all sacrifice of His Son. It encourages us to approach God with reverence and gratitude for His merciful provision for our forgiveness.
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