Leviticus 4:30

And the priest shall take of the blood thereof with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

And the priest {H3548} shall take {H3947} of the blood {H1818} thereof with his finger {H676}, and put {H5414} it upon the horns {H7161} of the altar {H4196} of burnt offering {H5930}, and shall pour out {H8210} all the blood {H1818} thereof at the bottom {H3247} of the altar {H4196}.

The cohen is to take some of its blood with his finger and put it on the horns of the altar for burnt offerings. All its remaining blood he is to pour out at the base of the altar.

Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.

And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt-offering; and all the blood thereof shall he pour out at the base of the altar.

Commentary

Leviticus 4:30 describes a crucial part of the ritual for the sin offering (chattath), specifically when a common person commits an unintentional sin. This verse details the handling of the blood, a central element in the ancient Israelite sacrificial system, symbolizing atonement and purification.

Context

This verse is found within Leviticus chapter 4, which meticulously outlines the procedures for different types of sin offerings based on the status of the offender: the anointed priest, the whole congregation, a ruler, or an ordinary person. The purpose of these offerings was to provide a means of atonement for sins committed unintentionally, allowing the individual or community to be reconciled with God and purified from defilement. The detailed instructions highlight God's holiness and the necessary steps for His people to maintain a right relationship with Him in the Old Covenant.

Key Themes

  • Atonement for Sin: The primary purpose of the sin offering was to make atonement, covering or cleansing the individual from the defilement of unintentional sin. The blood ritual was the indispensable means by which this atonement was achieved.
  • The Sanctity of Blood: Blood represents life itself (Leviticus 17:11). Its application and pouring out symbolized the giving of a life (that of the animal) as a substitute for the life of the sinner.
  • Priestly Mediation: The priest's role in handling the blood and applying it to the altar highlights his function as a mediator between God and the people, performing the rituals necessary for reconciliation.
  • Purification and Dedication: Placing blood on the "horns of the altar of burnt offering" signifies not only purification but also the dedication of the offering and the sinner to God. The horns were prominent features, symbolizing strength and the point of contact between the offering and the divine presence.

Linguistic Insights

The Hebrew word for "sin offering" is chattath (חַטָּאת), which can also simply mean "sin." This dual meaning emphasizes that the offering dealt directly with the problem of sin itself, providing a means to address its defiling effects. The blood, dam (דָּם), is consistently presented throughout the Old Testament as the vital essence, central to any act of atonement.

The Significance of the Blood Ritual

The specific actions of the priest—taking blood with his finger, applying it to the horns, and pouring the rest at the base of the altar—were highly symbolic. Applying blood to the horns was a solemn act, signifying that the atonement reached the very heart of the sacrificial system. The pouring out of the remaining blood at the bottom of the altar ensured that all of the blood, representing the complete surrender of life, was consecrated to God. This ritual underscores the principle that "without shedding of blood is no remission" of sins, a truth later echoed in Hebrews 9:22.

Practical Application

While the Old Testament sacrificial system is no longer practiced, Leviticus 4:30 offers profound insights into the nature of sin and God's provision for it. It vividly illustrates the seriousness of sin and the costly nature of atonement. For believers today, these ancient rituals powerfully foreshadow the ultimate and perfect sacrifice of Jesus Christ. His blood, shed on the cross, serves as the final and complete propitiation for our sins, providing eternal forgiveness and purification that the blood of bulls and goats could never fully accomplish. Understanding these Old Testament shadows deepens our appreciation for the finished work of Christ and the grace we receive through Him.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Leviticus 4:34

    And the priest shall take of the blood of the sin offering with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
  • Leviticus 4:7

    And the priest shall put [some] of the blood upon the horns of the altar of sweet incense before the LORD, which [is] in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation.
  • Leviticus 4:25

    And the priest shall take of the blood of the sin offering with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
  • Hebrews 2:10

    ¶ For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
  • Romans 8:3

    For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
  • Romans 8:4

    That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
  • Romans 10:4

    For Christ [is] the end of the law for righteousness to every one that believeth.
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