9:10 9:10

Matthew 9:11

9:12 9:12

Bible Versions

And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners?
And {G2532} when the Pharisees {G5330} saw {G1492} it, they said {G2036} unto his {G846} disciples {G3101}, Why {G1302} eateth {G2068} your {G5216} Master {G1320} with {G3326} publicans {G5057} and {G2532} sinners {G268}?
When the P'rushim saw this, they said to his talmidim, "Why does your rabbi eat with tax-collectors and sinners?"
When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?

Matthew 9:11 captures a pivotal moment of tension between Jesus and the religious establishment of His day, highlighting His radical approach to ministry and fellowship.

Context

This verse immediately follows the calling of Matthew, a tax collector (also known as Levi in other Gospels), to be one of Jesus' disciples. After Matthew's call, Jesus attends a feast at Matthew's house, where many "publicans and sinners" were present. This gathering was highly scandalous to the Pharisees, who were meticulous observers of the Mosaic Law and oral traditions, emphasizing separation from those they deemed unclean or unrighteous.

  • Pharisees: A prominent Jewish religious and political party known for their strict adherence to the Law and their traditions. They considered themselves righteous and often looked down upon those who did not meet their standards of purity.
  • Publicans (Tax Collectors): These were Jews who collected taxes for the Roman Empire, often extorting more than required for personal gain. They were widely despised by their own people, seen as traitors, collaborators with the oppressive Roman regime, and ritually unclean due to their frequent contact with Gentiles.
  • Sinners: This term broadly referred to those who did not adhere to the Pharisees' strict interpretations of the Law, including prostitutes, gamblers, and anyone considered morally corrupt or ritually impure.

The Pharisees' question, "Why eateth your Master with publicans and sinners?", reveals their indignation and their belief that Jesus, if truly a prophet or a righteous teacher, should not associate with such individuals, as eating together implied acceptance and fellowship.

Key Themes

  • Jesus' Mission: This verse sets the stage for Jesus' profound explanation of His purpose. He came not for the self-proclaimed righteous, but for the spiritually sick and those who recognized their need for a physician. His mission was to seek out and save the lost, not merely to condemn them. This is explicitly stated in Jesus' response in the following verses.
  • Mercy Over Sacrifice: The Pharisees valued outward acts of righteousness and separation, but Jesus consistently emphasized internal transformation and the principle of mercy. Their rigid legalism blinded them to the heart of God's law, which prioritizes compassion and redemption.
  • The Inclusivity of the Gospel: Jesus' willingness to dine with outcasts demonstrated that His message of salvation and repentance was for everyone, regardless of their past or social standing. He actively reached across social and religious barriers to bring hope and healing.

Linguistic Insights

The Greek word for "publicans" is telōnēs (τελώνης), referring to tax collectors, highlighting their despised profession. The term "sinners" is hamartōlos (ἁμαρτωλός), which denotes those who miss the mark or fall short of God's standard, but in the Pharisees' context, it also carried a strong social stigma for those considered irreligious or immoral.

The act of "eating with" (ἐσθίω - esthíō) was highly significant in ancient Jewish culture. It signified fellowship, acceptance, and a shared bond. For the Pharisees, sharing a meal with "publicans and sinners" was not merely a casual act but a profound violation of their purity codes and a shocking display of moral laxity.

Practical Application

Matthew 9:11 challenges believers today to reflect on their own attitudes towards those outside the faith or those deemed "unworthy."

  • Embrace Outreach: Like Jesus, we are called to engage with and show compassion to all people, including those who may be marginalized, struggling, or far from God. Our mission, like His, is to bring the good news to those who need it most.
  • Prioritize Mercy: This verse reminds us that true righteousness is not about rigid adherence to rules for their own sake, but about living out God's love and mercy. We should strive to be agents of healing and reconciliation, rather than judgment.
  • Examine Prejudices: The Pharisees' question exposes their judgmental hearts. We are prompted to examine our own biases and ensure that our faith leads us to extend grace and welcome, not to create barriers.

Jesus' interactions here underscore that the Gospel is fundamentally good news for the broken, the lost, and the outcast, demonstrating God's radical love and desire for all to come to repentance and salvation. For further insight into Jesus' ministry of mercy, consider Luke 19:10.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Matthew 11:19

    The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

  • Luke 5:30

    But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

  • Mark 2:16

    And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

  • Luke 15:1

    ¶ Then drew near unto him all the publicans and sinners for to hear him.

  • Luke 15:2

    And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

  • 1 Corinthians 5:9

    ¶ I wrote unto you in an epistle not to company with fornicators:

  • 1 Corinthians 5:11

    But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
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