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Matthew 20:28

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Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Even as {G5618} the Son {G5207} of man {G444} came {G2064} not {G3756} to be ministered unto {G1247}, but {G235} to minister {G1247}, and {G2532} to give {G1325} his {G846} life {G5590} a ransom {G3083} for {G473} many {G4183}.

For the Son of Man did not come to be served, but to serve -- and to give his life as a ransom for many."

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Commentary

Matthew 20:28 (KJV) encapsulates a profound truth about the very purpose of Jesus Christ's earthly ministry: "Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many." This verse is a cornerstone for understanding Christ's mission and the nature of true leadership.

Context

This powerful declaration comes immediately after a significant exchange with the disciples. James and John, through their mother, sought positions of honor and authority in Jesus' coming kingdom, specifically to sit at His right and left hand (Matthew 20:21). This request stirred indignation among the other disciples. In response, Jesus gathers them to teach a radical lesson that directly challenges worldly notions of power and greatness. He contrasts the oppressive rule of Gentile leaders with the divine standard of servant leadership, culminating in His own example.

Key Themes

  • Radical Servant Leadership: Jesus explicitly states His purpose was not to be served, but to serve. This stands in stark contrast to the hierarchical and self-serving leadership common in the ancient world and often even today. Christ defines true greatness not by authority or privilege, but by humble service to others. This theme is further elaborated in the parallel account in Mark 10:45.
  • Sacrificial Atonement: The climax of Jesus' ministry is His willingness "to give his life a ransom for many." This points directly to His atoning death on the cross, which was not an accident but the very reason He came. His sacrifice provides liberation and redemption for humanity from the bondage of sin and death.
  • The Purpose of the Incarnation: This verse succinctly states the ultimate goal of the Son of God becoming the Son of Man – to minister and to offer His life as a redemptive payment. It highlights the divine plan for salvation centered on Christ's self-giving love.

Linguistic Insights

  • The title "Son of man" (Greek: ho huios tou anthrōpou) is Jesus' most frequent self-designation. It connects Him to humanity, but also carries profound messianic and eschatological significance, drawing from Daniel's vision of a divine figure given everlasting dominion (Daniel 7:13-14).
  • The word "minister" comes from the Greek diakoneō, which means to serve, attend, or wait on. It emphasizes practical, humble service, from which we get the word "deacon."
  • "Ransom" translates the Greek word lytron, referring to a price paid to liberate a slave or prisoner. It signifies a payment made for deliverance from bondage. In this context, Christ's life is the ultimate price paid to free humanity from the dominion of sin and death, a concept echoed in 1 Timothy 2:6.

Practical Application

Matthew 20:28 challenges believers to re-evaluate their understanding of leadership and purpose. Instead of seeking power or recognition, followers of Christ are called to emulate His example of selfless service (Philippians 2:7). It reminds us that our greatest impact often comes not from being served, but from serving others in humility and love. Furthermore, the verse underscores the immense value of Christ's sacrifice, providing the foundation for our hope and salvation. Understanding that Jesus came to give His life as a ransom should inspire profound gratitude and a desire to live lives that honor His supreme act of love.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Hebrews 9:28 (24 votes)

    So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

  • Luke 22:27 (23 votes)

    For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth.

  • Titus 2:14 (19 votes)

    Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

  • 1 Peter 3:18 (16 votes)

    ¶ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

  • 1 Timothy 2:6 (14 votes)

    Who gave himself a ransom for all, to be testified in due time.

  • Philippians 2:4 (14 votes)

    Look not every man on his own things, but every man also on the things of others.

  • Philippians 2:8 (14 votes)

    And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.