For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth.
For {G1063} whether {G5101} is greater {G3187}, he that sitteth at meat {G345}, or {G2228} he that serveth {G1247}? is not {G3780} he that sitteth at meat {G345}? but {G1161} I {G1473} am {G1510} among {G1722}{G3319} you {G5216} as {G5613} he that serveth {G1247}.
For who is greater? The one reclining at the table? or the one who serves? It’s the one reclining at the table, isn’t it? But I myself am among you like one who serves.
For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.
For which is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am in the midst of you as he that serveth.
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Matthew 20:28
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. -
Luke 12:37
Blessed [are] those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. -
John 13:5
After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe [them] with the towel wherewith he was girded. -
John 13:16
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. -
2 Corinthians 8:9
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. -
Philippians 2:7
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: -
Philippians 2:8
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Luke 22:27 captures a profound teaching from Jesus Christ during the Last Supper, providing a radical redefinition of leadership and greatness within His Kingdom. This verse directly addresses a dispute among His disciples about who among them would be the greatest, contrasting worldly notions of power and status with the divine principle of humble service.
Context
This verse immediately follows a dispute among Jesus’ disciples concerning "which of them should be accounted the greatest" (Luke 22:24). Even as Jesus was preparing for His ultimate act of service on the cross, His followers were still grappling with earthly ambitions. In response, Jesus offers a powerful and direct rebuke to their worldly thinking, using Himself as the ultimate example of true greatness.
Key Themes
Linguistic Insights
The key word in this verse is "serveth," which comes from the Greek word diakoneo (διακονέω). This verb means "to serve, minister, attend to, or wait upon." It is the root from which we derive the English word "deacon," signifying one who serves. Jesus’ use of diakoneo to describe His own presence among them emphasizes a practical, hands-on, and humble ministry, distinct from positions of authority or privilege. His statement is not merely a metaphor but a direct declaration of His self-giving mission.
Related Scriptures
Jesus' teaching here is reinforced throughout the Gospels and the New Testament. His actions underscore His words, most notably when He washed His disciples' feet, an act typically performed by the lowest servant (John 13:14). This concept is also powerfully articulated in Mark 10:45, where Jesus states, "For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many." The Apostle Paul later expands on this profound humility of Christ in Philippians 2:5-8, describing how Christ "made himself of no reputation, and took upon him the form of a servant."
Practical Application
Luke 22:27 serves as a perpetual challenge to believers across all generations. It calls us to: