Mark 11:18
And the scribes and chief priests heard [it], and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
And {G2532} the scribes {G1122} and {G2532} chief priests {G749} heard {G191} it, and {G2532} sought {G2212} how {G4459} they might destroy {G622} him {G846}: for {G1063} they feared {G5399} him {G846}, because {G3754} all {G3956} the people {G3793} was astonished {G1605} at {G1909} his {G846} doctrine {G1322}.
The head cohanim and the Torah-teachers heard what he said and tried to find a way to do away with him; they were afraid of him, because the crowds were utterly taken by his teaching.
When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.
Cross-References
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Matthew 7:28
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: -
Mark 12:12
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. -
Luke 19:47
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, -
Mark 3:6
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. -
1 Kings 22:18
And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil? -
Mark 14:1
¶ After two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death. -
Mark 14:2
But they said, Not on the feast [day], lest there be an uproar of the people.
Commentary
Mark 11:18 captures a pivotal moment of escalating tension between Jesus and the religious establishment in Jerusalem. This verse immediately follows Jesus' dramatic actions in the Temple, where he cleansed the Temple courts, overturning tables and driving out those who profaned God's house. The "it" the scribes and chief priests heard refers to these disruptive, authoritative actions and Jesus' accompanying teachings.
Context
Having entered Jerusalem triumphantly (see Mark 11:1-11), Jesus immediately challenged the corrupt practices within the very heart of Jewish worship. His actions and words directly confronted the authority of the scribes and chief priests, who benefited from and oversaw the Temple system. Their fear was not of God, but of losing their power, prestige, and control over the people, especially as the Passover festival drew near, bringing many pilgrims to the city.
Key Themes
Linguistic Insights
The Greek word translated "destroy" is apollumi (ἀπολλύω), which signifies not just to kill, but to utterly ruin or bring to nothing. It conveys the leaders' desire for a complete eradication of Jesus and his influence. The term "astonished" comes from ekplesso (ἐκπλήσσω), meaning to be struck out or utterly astounded. It describes a powerful, overwhelming reaction to Jesus' teaching, indicating its profound impact on the listeners.
Practical Application
Mark 11:18 reminds us that truth, especially when it challenges established norms or corrupt systems, often faces fierce opposition. Jesus' life demonstrates that faithfulness to God's will can provoke hostility from those who prioritize their own power and comfort over righteousness. For believers today, this verse encourages us to stand firm in the truth, even when it is unpopular, and to recognize that true authority comes from God, not from human institutions. It also serves as a warning against allowing fear—particularly the fear of man or loss of status—to dictate our actions, as such fear can lead to destructive paths.
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