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Commentary on Luke 4 verses 31–44
When Christ was expelled Nazareth, he came to Capernaum, another city of Galilee. The account we have in these verses of his preaching and miracles there we had before, Mar 1:21, etc. Observe,
I. His preaching: He taught them on the sabbath days, Luk 4:31. In hearing the word preached, as an ordinance of God, we worship God, and it is a proper work for sabbath days. Christ's preaching much affected the people (Luk 4:32); they were astonished at his doctrine, there was weight in every word he said, and admirable discoveries were made to them by it. The doctrine itself was astonishing, and not only as it came from one that had not had a liberal education. His word was with power; there was a commanding force in it, and a working power went along with it to the conscience of men. The doctrine Paul preached hereby proved itself to be of God, that it came in demonstration of the Spirit and of power.
II. His miracles. Of these we have here,
1.Two particularly specified, showing Christ to be,
(1.)A controller and conqueror of Satan, in the world of mankind, and in the souls of people, by his power to cast him out of the bodies of those he had taken possession of; for for this purpose was he manifested, that he might destroy the works of the devil.
Observe, [1.] The devil is an unclean spirit, his nature directly contrary to that of the pure and holy God, and degenerated from what it was at first. [2.] This unclean spirit works in the children of men; in the souls of many, as then in men's bodies. [3.] It is possible that those who are very much under the power and working of Satan may yet be found in the synagogue, among the worshippers of God. [4.] Even the devils know and believe that Jesus Christ is the Holy One of God, is sent of God, and is a Holy One. [5.] They believe and tremble. This unclean spirit cried out with a loud voice, under a certain fearful looking for of judgment, and apprehensive that Christ was now come to destroy him. Unclean spirits are subject to continual frights. [6.] The devils have nothing to do with Jesus Christ, nor desire to have any thing to do with him; for he took not on him the nature of angels. [7.] Christ has the devil under check: He rebuked him, saying, Hold thy peace; and this word he spoke with power; phimōthēti - Be muzzled, Christ did not only enjoin him silence, but stopped his mouth, and forced him to be silent against his will. [8.] In the breaking of Satan's power, both the enemy that is conquered shows his malice, and Christ, the conqueror, shows his over-ruling grace. Here, First, The devil showed what he would have done, when he threw the man in the midst, with force and fury, as if he would have dashed him to pieces. But, Secondly, Christ showed what a power he had over him, in that he not only forced him to leave him, but to leave him without so much as hurting him, without giving him a parting blow, a parting gripe. Whom Satan cannot destroy, he will do all the hurt he can to; but this is a comfort, he can harm them no further than Christ permits; nay, he shall not do them any real harm. He came out, and hurt him not; that is, the poor man was perfectly well in an instant, though the devil left him with so much rage that all that were present thought he had torn him to pieces. [9.] Christ's power over devils was universally acknowledged and adored, Luk 4:36. No one doubted the truth of the miracle; it was evident beyond contradiction, nor was any thing suggested to diminish the glory of it, for they were all amazed, saying, What a word is this! They that pretended to cast out devils did it with abundance of charms and spells, to pacify the devil, and lull him asleep, as it were; but Christ commanded them with authority and power, which they could not gainsay or resist. Even the prince of the power of the air is his vassal, and trembles before him. [10.] This, as much as any thing, gained Christ a reputation, and spread his fame. This instance of his power, which many now-a-days make light of, was then, by them that were eye-witnesses of it (and those no fools either, but men of penetration), magnified, and was looked upon as greatly magnifying him (Luk 4:37); upon the account of this, the fame of him went out, more than ever, into every place of the country round about. Our Lord Jesus, when he set out at first in his public ministry, was greatly talked of, more than afterwards, when people's admiration wore off with the novelty of the thing.
(2.)Christ showed himself to be a healer of diseases. In the former, he struck at the root of man's misery, which was Satan's enmity, the origin of all the mischief: in this, he strikes at one of the most spreading branches of it, one of the most common calamities of human life, and that is bodily diseases, which came in with sin, are the most common and sensible corrections for it in this life, and contribute as much as any thing towards the making of our few days full of trouble. These our Lord Jesus came to take away the sting of, and, as an indication of that intention, when he was on earth, chose to confirm his doctrine by such miracles, mostly, as took away the diseases themselves. Of all bodily diseases none are more common or fatal to grown people than fevers; these come suddenly, and suddenly cut off the number of men's months in the midst; they are sometimes epidemical, and slay their thousands in a little time. Now here we have Christ's curing a fever with a word's speaking; the place was in Simon's house, his patient was Simon's wife's mother, Luk 4:38, Luk 4:39. Observe, [1.] Christ is a guest that will pay well for his entertainment; those that bid him welcome into their hearts and houses shall be no losers by him; he comes with healing. [2.] Even families that Christ visits may be visited with sickness. Houses that are blessed with his distinguishing favours are liable to the common calamities of this life. Simon's wife's mother was ill of a fever. Lord, behold, he whom thou lovest is sick. [3.] Even good people may sometimes be exercised with the sharpest afflictions, more grievous than others: She was taken with a great fever, very acute, and high, and threatening; perhaps it seized her head, and made her delirious. The most gentle fevers may by degrees prove dangerous; but this was at first a great fever. [4.] No age can exempt from diseases. It is probable that Peter's mother-in-law was in years, and yet in a fever. [5.] When our relations are sick, we ought to apply ourselves to Christ, by faith and prayer, on their account: They besought him for her; and there is a particular promise that the prayer of faith shall benefit the sick. [6.] Christ has a tender concern for his people when they are in sickness and distress: He stood over her, as one concerned for her, and compassionating her case. [7.] Christ had, and still has, a sovereign power over bodily diseases: He rebuked the fever, and with a word's speaking commanded it away, and it left her. He saith to diseases, Go, and they go; Come, and they come; and can still rebuke fevers, even great fevers. [8.] This proves Christ's cures to be miraculous, that they were done in an instant: Immediately she arose. [9.] Where Christ gives a new life, in recovery from sickness, he designs and expects that it should be a new life indeed, spent more than ever in his service, to his glory. If distempers be rebuked, and we arise from a bed of sickness, we must set ourselves to minister to Jesus Christ. [10.] Those that minister to Christ must be ready to minister to all that are his for his sake: She ministered to them, not only to him that had cured her, but to them that had besought him for her. We must study to be grateful to those that have prayed for us.
2.A general account given by wholesale of many other miracles of the same kind, which Christ did.
(1.)He cured many that were diseased, even all without exception that made their application to him, and it was when the sun was setting (Luk 4:40); in the evening of that sabbath day which he had spent in the synagogue. Note, It is good to do a full sabbath day's work, to abound in the work of the day, in some good work or other, even till sun-set; as those that call the sabbath, and the business of it, a delight. Observe, He cured all that were sick, poor as well as rich, and though they were sick of divers diseases; so that there was no room to suspect that he had only a specific for some one disease. He had a remedy for every malady. The sign he used in healing was laying his hands on the sick; not lifting up his hands for them, for he healed as having authority. He healed by his own power. And thus he would put honour upon that sign which was afterwards used in conferring the Holy Ghost.
(2.)He cast the devil out of many that were possessed, Luk 4:41. Confessions were extorted from the demoniacs. They said, Thou art Christ the Son of God, but they said it crying with rage and indignation; it was a confession upon the rack, and therefore was not admitted in evidence. Christ rebuked them, and did not suffer them to say that they knew him to be the Christ, that it might appear, beyond all contradiction, that he had obtained a conquest over them, and not made a compact with them.
3.Here is his removal from Capernaum, Luk 4:42, Luk 4:43.
(1.)He retired for awhile into a place of solitude. It was but a little while that he allowed himself for sleep; not only because a little served him, but because he was content with a little, and never indulged himself in ease; but, when it was day, he went into a desert place, not to live constantly like a hermit, but to be sometimes alone with God, as even those should be, and contrive to be, that are most engaged in public work, or else their work will go on but poorly, and they will find themselves never less alone than when thus alone.
(2.)He returned again to the places of concourse and to the work he had to do there. Though a desert place may be a convenient retreat, yet it is not a convenient residence, because we were not sent into this world to live to ourselves, no, not to the best part of ourselves only, but to glorify God and do good in our generation. [1.] He was earnestly solicited to stay at Capernaum. The people were exceedingly fond of him; I doubt, more because he had healed their sick than because he had preached repentance to them. They sought him, enquired which way he went; and, though it was in a desert place, they came unto him. A desert is no desert if we be with Christ there. They detained him that he should not depart from them, so that if he would go it should not be for want of invitation. His old neighbours at Nazareth had driven him from them, but his new acquaintances at Capernaum were very importunate for his continuance with them. Note, It ought not to discourage the ministers of Christ that some reject them, for they will meet with others that will welcome them and their message. [2.] He chose rather to diffuse the light of his gospel to many places than to fix it to one, that no one might pretend to be a mother-church to the rest. Though he was welcome at Capernaum, and had done abundance of good there, yet he is sent to preach the gospel to other cities also; and Capernaum must not insist upon his stay there. They that enjoy the benefit of the gospel must be willing that others also should share in that benefit, and not covet the monopoly of it; and those ministers who are not driven from one place may yet be drawn to another by a prospect of greater usefulness. Christ, though he preached not in vain in the synagogue at Capernaum, yet would not be tied to that, but preached in the synagogues of Galilee, Luk 4:44. Bonum est sui diffusivum - What is good is self-diffusive. It is well for us that our Lord Jesus has not tied himself to any one place or people, but, wherever two or three are gathered in his name, he will be in the midst of them: and even in Galilee of the Gentiles his special presence is in the Christian synagogues.
Here Luke speaks figuratively, as of a command given to a sensible being, saying, that the fever was commanded, and neglected not the work of Him who commanded it. Hence it follows: And she arose, and ministered unto them.
What irreverent men do not believe, the spirits see—that he is God. So they flee and fall down at his feet, saying just what they uttered when he was in the body.
Even when the demons spoke the truth, for they spoke the truth when they said, “Thou are the Son of God,” the Lord himself silenced them and forbade them to speak. He did this to keep them from sowing their own wickedness in the midst of the truth. He also wished us to get used to never listening to them even though they seem to speak the truth. LIFE OF ST.
He describes the works of divine healing begun on the sabbath day, to show from the outset that the new creation began where the old creation ceased. He showed us that the Son of God is not under the law but above the law, and that the law will not be destroyed but fulfilled. For the world was not made through the law but by the Word, as we read: “By the Word of the Lord were the heavens established.” Thus the law is not destroyed but fulfilled, so that the renewal of humankind, already in error, may occur. The apostle too says, “Stripping yourselves of the old man, put on the new, who was created according to Christ.” He fittingly began on the sabbath, that he may show himself as Creator. He completed the work that he had already begun by weaving together works with works.
St. Luke did well to first set before us the man freed from a spirit of wickedness, then substituted the healing of a woman. The Lord had come to heal both sexes, and man must first be cured because he was created first. But woman, who had sinned by an uncertain mind rather than depravity, must not be overlooked.
Luke having first introduced a man delivered from an evil spirit, goes on to relate the healing of a woman. For our Lord had come to heal each sex, and he ought first to be healed who was first created. Hence it is said, And he arose out of the synagogue, and entered into Simon's house.
But if we weigh these things with deeper thoughts, we shall consider the health of the mind as well as the body; that the mind which was assailed by the wiles of the devil may be released first. Eve was not a hungered before the serpent beguiled her, and therefore against the author of evil himself ought the medicine of salvation first to operate. Perhaps also in that woman as in a type our flesh languished under the various fevers of crimes, nor should I say that the fever of love was less than that of bodily heat.
(Hom. 27. in Matt.) For He honoured His disciples by dwelling among them, and so making them the more zealous.
(ut sup.) Because Matthew is silent on the point of asking Him, he does not differ from Luke, or it matters not, for one Gospel had brevity in view, the other accurate research. It follows: And he stood over her, &c.
(ut sup.) For since the disease was curable, He showed His power by the manner of the cure, doing what art could never do. For after the allaying of the fever, the patient needs much time ere he be restored to his former health, but at this time all took place at once.
“Now Simon’s mother-in-law was kept in her bed sick with a fever.” May Christ come to our house and enter in and by his command cure the fever of our sins. Each one of us is sick with a fever. When-ever I give way to anger, I have a fever. There are as many fevers as there are faults and vices. Let us beg the apostles to intercede for us with Jesus, that he may come to us and touch our hand. If he does so, at once our fever is gone. He is an excellent physician and truly the chief Physician. Moses is a physician. Isaiah is a physician. All the saints are physicians, but he is the chief Physician.
Now see how Christ abides in the house of a poor man, suffering poverty of His own will for our sakes, that we might learn to visit the poor, and despise not the destitute and needy. It follows: And Simon's wife's mother was taken with a great fever: and they besought him for her.
Let us therefore receive Jesus. For when He has visited us, we carry Him in our heart and mind; He will then extinguish the flames of our unlicensed pleasures, and will make us whole, so that we minister unto Him, that is, do things well-pleasing to Him.
Jesus arrived at Simon's house and found Simon's mother-in-law sick of a fever. He stood and rebuked the fever, and it left her. Matthew and Mark say that the fever left her. There is no hint of any living thing as the active cause of the fever. But Luke's phrase says that he stood over her, and rebuked the fever, and it left her. I do not know whether we are not compelled to say that that which was rebuked was some living thing unable to sustain the influence of him who rebuked it. It is not reasonable to rebuke a thing without life, and unconscious of the rebuke.
And immediately she rose and served them. It is natural for those recovering from fever, as health begins, to feel faint and sense the discomfort of their illness, but the health granted by the Lord’s command returns fully at once. Not only does it return entirely, but it comes with such strength that she immediately serves those who had aided her. And, according to the laws of allegory, the members that served impurity unto iniquity to bear fruit unto death should now serve righteousness unto eternal life (Rom. VI).
At one time at the request of others, at another of his own accord, our Saviour cures the sick, showing that He is far aloof from the passions of sinners, and ever grants the prayer of the faithful, and what they in themselves little understand He either makes intelligible, or forgives their not understanding it. As, Who understands his errors? Lord, cleanse me from my secret faults. (Ps. 19:12.)
For if we say that a man released from the devil represents morally the mind cleansed from unclean thoughts, consequently a woman vexed by fever, but cured at our Lord's command, represents the flesh controlled by the rules of continence in the fury of its own lust.
We must know also that many now have devils, namely, such as fulfil the desires of devils, as the furious have the dæmon of anger; and so of the rest. But the Lord came into the synagogue when the thoughts of the man were collected, and then says to the dæmon that dwelt there, Hold thy peace, and immediately throwing him into the middle he departs out of him. For it becomes not a man always to be angry, (that is, like the brutes,) nor always to be without anger, (for that is want of feeling,) but he must take the middle path, and have anger against what is evil; and so the man is thrown into the midst when the unclean spirit departs from him.
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SUMMARY
Luke 4:39 powerfully depicts Jesus' divine authority and compassion as He heals Simon Peter's mother-in-law. Standing over her, Jesus issues a direct command, "rebuking" the severe fever, which immediately departs. Her instantaneous and complete restoration is evidenced by her immediate ability to rise and serve her guests, including Jesus and His disciples, showcasing a profound response of gratitude and renewed strength.
CONTEXT
Literary Context: This miraculous healing occurs immediately after Jesus' authoritative teaching and a dramatic exorcism in the synagogue of Capernaum, as recounted in Luke 4:31-37. Having demonstrated His power over spiritual forces in a public setting, Jesus now enters the private sphere of Peter's home, revealing His care for individual suffering. The narrative flows seamlessly, highlighting Jesus' constant activity and His willingness to engage with both public and private needs. This event is also recorded in the parallel accounts of Mark 1:29-31 and Matthew 8:14-15, underscoring its significance in the early ministry of Jesus. The quick transition from synagogue to home emphasizes Jesus' accessibility and personal engagement.
Historical & Cultural Context: Capernaum, a bustling fishing village on the Sea of Galilee, served as Jesus' primary base of operations in Galilee. Jewish society of the time placed a high value on hospitality, and it was customary for hosts to provide food and refreshment for guests. A severe fever, as described, would have been debilitating, rendering the afflicted person incapable of fulfilling their domestic duties, especially in a household hosting guests. Illness was often viewed through a spiritual lens, sometimes attributed to sin or demonic influence, though Jesus frequently challenged such simplistic associations. The immediate return to service by Peter's mother-in-law would have been a remarkable sign of complete healing, defying the typical recovery period associated with such an ailment, and thus validating the miraculous nature of Jesus' intervention.
Key Themes: This verse contributes significantly to several major themes in Luke's Gospel and the broader New Testament. Firstly, it powerfully illustrates Jesus' divine authority over sickness and disease, treating the fever not merely as a physical symptom but as an entity subject to His command, much like He commands demons (e.g., Luke 4:35). Secondly, the instantaneous and complete nature of Jesus' healings is highlighted, demonstrating His unique power to restore health without a period of convalescence. Thirdly, the woman's immediate act of "ministering" exemplifies gratitude and service as a natural response to grace, a theme that recurs throughout the Gospels as disciples are called to serve others (Mark 10:45). Finally, Jesus' compassion and accessibility are evident in His willingness to enter a private home and address a personal, domestic ailment, showing that His ministry extends to every facet of human need, not just public spectacles.
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Luke's account in Luke 4:39 employs several powerful literary devices. The Personification of the fever is striking, as Jesus "rebukes" it as if it were a sentient being or an oppressive force, rather than merely a physical condition. This elevates the illness to an enemy overcome by divine power. The repeated emphasis on Immediacy ("immediately she arose") highlights the miraculous nature of the healing, contrasting sharply with natural recovery processes. This swiftness underscores Jesus' absolute authority and the completeness of His work. Furthermore, there is a clear Contrast between the woman's prior state of debilitating illness and her immediate, vigorous return to service, which serves as irrefutable evidence of the miracle. This transformation from passive suffering to active service also functions as a form of Symbolism, representing the spiritual transformation that often follows an encounter with Christ's grace and power.
THEOLOGICAL AND THEMATIC CONNECTIONS
Luke 4:39 provides a profound theological statement about the nature of Jesus' ministry and His identity. His authority over sickness, demonstrated by "rebuking" the fever, aligns Him with God's sovereign power over all creation. This miracle is not merely an act of compassion but a display of the kingdom of God breaking into the present, reversing the effects of the fall and demonstrating God's restorative will. The immediate response of service from the healed woman underscores a key New Testament principle: divine grace and healing often lead to a life of grateful service, transforming recipients into active participants in God's redemptive work. This healing foreshadows Jesus' ultimate triumph over all forms of brokenness, including sin and death, through His sacrificial work.
REFLECTION AND APPLICATION
The account of Jesus healing Peter's mother-in-law in Luke 4:39 offers rich ground for personal reflection and practical application in our lives today. It reminds us that Jesus is not a distant deity but one who intimately engages with our personal sufferings and domestic challenges. His authority extends over every form of brokenness, whether physical illness, emotional distress, or spiritual bondage. We are encouraged to bring our needs, and the needs of those we love, before Him with confidence, knowing that He has the power to intervene and restore. Furthermore, the healed woman's immediate response of "ministering unto them" serves as a powerful model for our own gratitude. When we experience God's grace, healing, or provision, our natural and appropriate response should be to use our renewed strength, gifts, and resources to serve others, embodying the very love and compassion we have received. This act of service transforms our experience of grace into a channel of blessing for others.
Questions for Reflection
FAQ
Why did Jesus "rebuke" the fever instead of simply healing it?
Answer: The use of the word "rebuked" (Greek epitimáō) is significant because it is the same strong verb Jesus often used when commanding demons (Luke 4:35) or even natural forces like the wind and waves (Luke 8:24). This suggests that Jesus viewed the fever not merely as a physiological condition but as an oppressive force, a manifestation of the brokenness and disorder introduced by sin into creation. By "rebuking" it, Jesus asserts His divine authority and sovereignty over all forms of illness and evil, demonstrating that these are subject to His command and are part of the kingdom of darkness that He came to dismantle. It highlights His unique power to confront and overcome the effects of a fallen world.
CHRIST-CENTERED FULFILLMENT
The healing of Peter's mother-in-law in Luke 4:39 is a vivid demonstration of Jesus' identity as the Christ, the promised Messiah, and foreshadows the fullness of His redemptive work. His authoritative "rebuke" of the fever reveals Him as the one who possesses ultimate dominion over all creation, including the forces of disease and death that plague humanity. This miracle is a tangible sign of the inauguration of God's kingdom, where sickness and suffering will ultimately be eradicated. Just as He restored the woman to immediate health and service, Jesus, through His atoning sacrifice on the cross, offers a far greater healing: the restoration of humanity from the debilitating fever of sin and its ultimate consequence, spiritual death (Romans 6:23). He is the Great Physician who not only mends physical bodies but also heals broken souls, offering forgiveness and new life (Isaiah 53:5). The woman's immediate act of ministering after her healing anticipates the calling of all believers, who, having received Christ's grace and healing, are empowered by the Holy Spirit to serve God and others, living lives transformed by His resurrection power (Ephesians 2:10). Ultimately, this miracle points to the future consummation when Christ will return to establish His eternal kingdom, where there will be no more sickness, pain, or death, but only perfect health and unending service in His presence (Revelation 21:4).