Luke 23:3
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it].
And {G1161} Pilate {G4091} asked {G1905} him {G846}, saying {G3004}, Art {G1488} thou {G4771} the King {G935} of the Jews {G2453}? And {G1161} he answered {G611} him {G846} and said {G5346}, Thou {G4771} sayest {G3004} it.
Pilate asked him, โAre you the king of the Jews?โ And he answered him, โThe words are yours.โ
So Pilate asked Him, โAre You the King of the Jews?โ โYou have said so,โ Jesus replied.
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.
Cross-References
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John 1:49
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. -
1 Timothy 6:13
ยถ I give thee charge in the sight of God, who quickeneth all things, and [before] Christ Jesus, who before Pontius Pilate witnessed a good confession; -
Luke 22:70
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. -
Luke 1:32
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: -
Luke 1:33
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. -
Mark 15:2
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]. -
John 19:3
And said, Hail, King of the Jews! and they smote him with their hands.
Commentary
Luke 23:3 records a pivotal moment in the trial of Jesus before Pontius Pilate, the Roman governor. This brief exchange encapsulates the tension between worldly power and divine truth, as Jesus faces accusations that could lead to his crucifixion.
Context of Luke 23:3
Following his arrest in the Garden of Gethsemane and his condemnation by the Jewish Sanhedrin for blasphemy, Jesus was brought before Pilate. The Jewish leaders, lacking the authority to execute Jesus themselves, presented him to the Roman governor with charges they knew would concern Rome: sedition. The primary accusation was that Jesus claimed to be a king, a direct challenge to the Roman Emperor's authority. Pilate's question, "Art thou the King of the Jews?" goes directly to the heart of this political charge. It was crucial for Pilate to determine if Jesus posed a genuine threat to Roman rule in Judea.
Key Themes and Messages
Linguistic Insights
The KJV translation "Thou sayest [it]" (Greek: Su phฤis or similar forms in the Gospels, often translated as "You say so") is a significant phrase. In Greek and Aramaic idioms of that time, this expression was an affirmative response, meaning "Yes, it is as you say," or "You are correct." However, it often carried a nuance that the statement was true, but perhaps not in the way the questioner understood it. It was a way of confirming the truth without fully endorsing the questioner's premise or worldly interpretation of that truth. It's an affirmation that subtly deflects the political implications, directing focus to a deeper, spiritual reality.
Practical Application
Luke 23:3 reminds believers that Christ's kingship transcends earthly power structures and political definitions. For us today, this verse encourages us to:
Please note that only the commentary section is AI-generated โ the main Scripture and cross-references are stored on the site and are from trusted and verified sources.