And another said, I have married a wife, and therefore I cannot come.
And {G2532} another {G2087} said {G2036}, I have married {G1060} a wife {G1135}, and {G2532} therefore {G1223}{G5124} I cannot {G3756}{G1410} come {G2064}.
Still another said, ‘I have just gotten married, so I can’t come.’
Still another said, ‘I have married a wife, so I cannot come.’
And another said, I have married a wife, and therefore I cannot come.
-
Deuteronomy 24:5
¶ When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: [but] he shall be free at home one year, and shall cheer up his wife which he hath taken. -
1 Corinthians 7:33
But he that is married careth for the things that are of the world, how he may please [his] wife. -
Luke 18:29
And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, -
Luke 18:30
Who shall not receive manifold more in this present time, and in the world to come life everlasting. -
Luke 14:26
If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. -
Luke 14:28
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have [sufficient] to finish [it]? -
1 Corinthians 7:29
But this I say, brethren, the time [is] short: it remaineth, that both they that have wives be as though they had none;
Luke 14:20 is a pivotal part of Jesus' Parable of the Great Supper, illustrating various human responses to God's divine invitation.
Context
This verse features the third of three guests who offer excuses for not attending a magnificent feast prepared by a generous host. Jesus tells this parable in Luke 14, following a discourse on humility and the proper way to host guests, emphasizing the importance of inviting those who cannot repay (the poor, the crippled, the lame, the blind). The parable itself serves as a profound allegory for God's invitation to His kingdom, and the various ways people reject or delay their response.
Key Themes
Linguistic Insights
The phrase "I have married a wife" (Greek: egamēsa gynaika) is a simple statement of fact. The crucial part is "and therefore I cannot come" (Greek: kai dia touto ou dynamai elthein). While the guest states an inability ("cannot come"), the context of the parable suggests it is more a matter of unwillingness or a misplaced priority, rather than a physical impossibility. In ancient Jewish culture, a newly married man was exempt from military service for a year (Deuteronomy 24:5), but this exemption did not extend to social obligations like attending a feast, especially one of such importance. The excuse is therefore thin, revealing a deeper disinterest.
Practical Application
Luke 14:20 challenges believers today to examine their own priorities. What "good things" in our lives—family, career, hobbies, even ministry activities—might inadvertently become excuses that prevent us from fully embracing God's call or serving Him with undivided attention? The verse serves as a powerful reminder to seek first the kingdom of God, ensuring that our deepest commitments align with His will and His eternal invitation. It prompts us to consider if we are truly ready to participate in the great spiritual banquet, or if we are allowing earthly attachments to hold us back from the richness of God's fellowship and purpose.