Luke 18:30

KJV

Who shall not receive manifold more in this present time, and in the world to come life everlasting.

KJV (with Strong's)

Who {G3739} shall {G618} not {G3364} receive {G618} manifold more {G4179} in {G1722} this {G5129} present time {G2540}, and {G2532} in {G1722} the world {G165} to come {G2064} life {G2222} everlasting {G166}.

Complete Jewish Bible

will receive many times as much in the ‘olam hazeh, and in the ‘olam haba eternal life.”

Berean Standard Bible

will fail to receive many times more in this age—and in the age to come, eternal life.”

American Standard Version

who shall not receive manifold more in this time, and in the world to come eternal life.

Commentary

### SUMMARY
Luke 18:30 concludes Jesus' teaching on the radical nature of Kingdom discipleship, offering a profound assurance to those who, unlike the rich young ruler, have forsaken earthly attachments for His sake. Following Peter's inquiry about the disciples' reward, Jesus promises an overwhelmingly generous recompense: abundant blessings in the present age and the ultimate gift of eternal life in the age to come, underscoring God's faithfulness to those who prioritize Him above all.

### CONTEXT
* **Literary Context:** This verse is the culmination of a significant teaching moment in Jesus' ministry, immediately following the challenging encounter with the rich young ruler (Luke 18:18-27). The ruler, despite his moral uprightness, was unwilling to surrender his vast possessions to follow Jesus, departing "very sorrowful" ([Luke 18:23](/luke/18-23 "Luke 18:23 - The Rich Young Ruler's Sorrow")). This incident prompts Jesus' sobering pronouncement about the difficulty of the rich entering the Kingdom of God ([Luke 18:24-27](/luke/18-24-27 "Luke 18:24-27 - Difficulty for the Rich to Enter God's Kingdom")). Peter, perhaps reflecting on the disciples' own sacrifices, then interjects, "See, we have left our own homes and followed you" ([Luke 18:28](/luke/18-28 "Luke 18:28 - Peter's Question About Sacrifice")). Jesus' response, beginning in [Luke 18:29](/luke/18-29 "Luke 18:29 - Jesus' Promise to Those Who Leave All"), directly addresses Peter's implicit question about the reward for such radical commitment, with verse 30 serving as the emphatic summary of that divine promise. The narrative then shifts to Jesus' third prediction of His passion ([Luke 18:31-34](/luke/18-31-34 "Luke 18:31-34 - Jesus Predicts His Death Again")), highlighting the ultimate sacrifice He Himself would make.
* **Historical & Cultural Context:** In ancient Jewish society, wealth was often perceived as a sign of divine favor and blessing, making the rich young ruler's inability to enter the Kingdom particularly startling to the disciples. The concept of "leaving everything" would have been a profoundly counter-cultural demand, as family, land, and possessions were central to identity, security, and social standing. However, there was also a strong tradition of messianic expectation and the "age to come" (Olam Ha-Ba), where righteousness would be fully rewarded and evil judged. Jesus' promise of "manifold more in this present time" would have resonated with the idea of present blessings, while "life everlasting in the world to come" aligned with the eschatological hopes of a new age, but redefined by His Kingdom. The disciples' willingness to abandon their livelihoods (e.g., fishing for Peter, [Luke 5:10-11](/luke/5-10-11 "Luke 5:10-11 - Calling of Peter, James, and John")) represented a radical break from societal norms, embodying a trust in a different economy—God's economy.
* **Key Themes:** This verse powerfully contributes to several key themes within Luke's Gospel and broader New Testament theology. It underscores the **radical demands of discipleship**, where following Jesus necessitates a reordering of priorities and a willingness to forsake earthly comforts and securities for the sake of the Kingdom ([Luke 14:26-33](/luke/14-26-33 "Luke 14:26-33 - The Cost of Discipleship")). Simultaneously, it highlights the **generosity and faithfulness of God**, who promises an abundant recompense that far outweighs any human sacrifice. The promise of "manifold more in this present time" emphasizes that God's blessings are not solely reserved for the afterlife but can be experienced in tangible, though often spiritual and relational, ways here on earth, even amidst persecution ([Mark 10:30](/mark/10-30 "Mark 10:30 - Present and Future Rewards for Discipleship")). The ultimate theme is the promise of **eternal life** (*zōēn aiōnion*), which in Jesus' teaching is not merely unending existence but a quality of life characterized by intimate fellowship with God, beginning in the present and culminating in the "world to come" ([John 17:3](/john/17-3 "John 17:3 - Definition of Eternal Life")). This passage also reinforces Luke's consistent focus on **wealth and poverty**, advocating for detachment from material possessions and trust in divine provision.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **pollaplasíōn (Greek, _pollaplasíōn'_):** Translated as "manifold more," this term signifies "many times over" or "a hundredfold." It emphasizes the incredible abundance and overwhelming generosity of God's reward, indicating that the divine return for sacrifice far exceeds the value of what is given up for His sake. It conveys a superabundant, exponential increase.
* **kairós (Greek, _kairós'_):** This word, translated as "present time," refers to a specific, opportune, or appointed time, rather than a mere chronological duration (which would be *chronos*). Here, it denotes the current age, the present era of human history, indicating that God's blessings are not solely future-oriented but are also experienced within the context of our earthly lives, in the "due season" of His divine plan.
* **aiṓnios (Greek, _aiṓnios'_):** Meaning "everlasting" or "eternal," this adjective derives from *aiōn* (age or world). When applied to "life" (*zōē*), it describes not just unending duration but a quality of life that pertains to God's own nature—a spiritual, divine quality of existence that transcends the limitations of earthly time and is characterized by intimate communion with God. It signifies the life of the "age to come," which believers enter into even now.

#### Verse Breakdown
* **"Who shall not receive manifold more in this present time":** This clause initiates the promise of present, tangible, and abundant recompense for those who have forsaken earthly ties for the sake of the Kingdom of God. The "manifold more" (Greek: *pollaplasíōn*) signifies a return that is exponentially greater than the sacrifice made, encompassing not necessarily material wealth, but spiritual riches, deep relationships within the Christian community, inner peace, and a profound sense of purpose and joy, even amidst trials. This "present time" (*kairós*) refers to the current age, indicating that God's blessings are not deferred entirely to the future but are experienced in the here and now.
* **"and in the world to come life everlasting.":** This second clause extends the promise into the eschatological future, guaranteeing the ultimate reward. "The world to come" (Greek: *aiōn erchomenos*, literally "the coming age") refers to the Messianic age, the new creation, or eternity with God. The supreme blessing promised is "life everlasting" (Greek: *zōēn aiōnion*). This is not merely endless existence, but a quality of life—God's own life—that is eternal in its nature, characterized by perfect fellowship with Him, and fully realized in the consummation of His Kingdom. It is the ultimate fulfillment of all God's promises to His faithful followers.

#### Literary Devices
Luke 18:30 employs several literary devices to convey its powerful message. **Hyperbole** is evident in "manifold more" (*pollaplasíōn*), which suggests an abundance that far exceeds any human calculation, emphasizing God's immeasurable generosity rather than a literal quantitative return. There is a clear **Contrast** established between the temporary, limited sacrifices made in this life and the eternal, boundless rewards promised by God. This is further highlighted by the **Antithesis** between "this present time" and "the world to come," creating a temporal and qualitative distinction between the earthly and the divine realms of blessing. The verse functions as a direct **Promise** and **Assurance** from Jesus, providing comfort and motivation for those who commit to radical discipleship, reinforcing the trustworthiness of His words.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Luke 18:30 provides a profound theological statement on divine recompense and the nature of God's economy. It teaches that God is not indebted to anyone, yet He is a faithful and generous rewarder of those who prioritize His Kingdom. The "manifold more" signifies that the spiritual, relational, and qualitative blessings received in this life far outweigh any material or social losses incurred for Christ's sake. This promise challenges a purely materialistic worldview, inviting believers to invest in eternal values rather than temporal ones. Furthermore, the dual promise of present and future blessings underscores the "already and not yet" nature of the Kingdom of God: eternal life is a present reality for those in Christ, experienced in communion with God now, yet it will be fully consummated in the "world to come," where all suffering will cease and perfect fellowship will be realized. This verse affirms God's justice and generosity, ensuring that no sacrifice made for His name will go unrewarded.

* [Mark 10:29-30](/mark/10-29-30 "Mark 10:29-30 - Jesus' Promise of Manifold Returns")
* [Matthew 19:29](/matthew/19-29 "Matthew 19:29 - Rewards for Following Jesus")
* [John 3:16](/john/3-16 "John 3:16 - God's Love and Eternal Life")

### REFLECTION AND APPLICATION
Luke 18:30 serves as a powerful anchor of hope and encouragement for every believer, particularly when the path of discipleship feels costly or challenging. It reminds us that our sacrifices for Christ—whether of time, resources, relationships, or personal ambitions—are never in vain. Instead, they are investments in an eternal economy, yielding returns that far surpass anything we could gain or lose in this life. This verse calls us to examine our own attachments and priorities: what "things" might Jesus be asking us to "leave" or hold loosely today? It fosters a deep trust in God’s character as a faithful and generous Father, who delights in blessing His children. While the "manifold more" in this present time may not always manifest as material abundance, it invariably brings spiritual richness—deeper intimacy with God, profound peace, joy in service, and the invaluable fellowship of the global Church. This promise empowers us to live with an eternal perspective, knowing that every act of obedience and sacrifice contributes to a glorious inheritance both now and in the boundless "life everlasting" that awaits.

#### Questions for Reflection
* **What "things" in your life might Jesus be calling you to "leave" or hold loosely for the sake of His Kingdom today?**
* **In what ways have you already experienced the "manifold more" in this present time by prioritizing Christ and His call?**
* **How does the promise of "life everlasting" in the world to come shape your daily decisions and long-term aspirations?**
* **How does this verse encourage you to trust God more fully with your future, especially when facing difficult choices or sacrifices for your faith?**

### FAQ

**Does "manifold more" in this present time mean Christians will always be materially wealthy?**

Answer: No, "manifold more" (Greek: *pollaplasíōn*) does not guarantee material wealth or a "prosperity gospel." While God can and does bless materially, the context and parallel passages (e.g., [Mark 10:30](/mark/10-30 "Mark 10:30 - Present and Future Rewards")) indicate that the "manifold more" primarily refers to spiritual, relational, and qualitative blessings. Mark's account explicitly adds "with persecutions," highlighting that present blessings often come amidst trials. These blessings include the spiritual family of God (brothers, sisters, mothers, children), deep joy, peace that surpasses understanding, a profound sense of purpose, and the indwelling presence of the Holy Spirit. These are far more valuable than any earthly possession and are experienced even in the midst of hardship and sacrifice.

**What is the distinction between "this present time" and "the world to come"?**

Answer: "This present time" (Greek: *kairós*) refers to the current age or era, the period of human history before the full consummation of God's Kingdom. It is the time where believers live by faith and experience both blessings and challenges. "The world to come" (Greek: *aiōn erchomenos*, literally "the coming age") refers to the eschatological future, the new heaven and new earth, where God's reign will be fully established, and believers will experience perfect, unending communion with Him. This distinction highlights that God's rewards are both immediate and ultimate, providing comfort and motivation for the journey of faith.

**What does "life everlasting" truly mean beyond just living forever?**

Answer: "Life everlasting" (Greek: *zōēn aiōnion*) is far more than mere unending existence. The Greek word *aiōnios* (everlasting, eternal) describes a quality of life that is divine in nature, pertaining to God Himself. As Jesus states in [John 17:3](/john/17-3 "John 17:3 - Definition of Eternal Life"), "And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent." Therefore, "life everlasting" signifies a deep, intimate, and unending relationship and communion with God, characterized by His holiness, joy, peace, and love. It is a spiritual quality of life that begins in the present moment through faith in Christ and reaches its glorious, full consummation in the "world to come."

### CHRIST-CENTERED FULFILLMENT
Luke 18:30 finds its ultimate and most profound fulfillment in Jesus Christ Himself. He is the preeminent example of one who "left everything" to gain the "manifold more" and "life everlasting" for others. Though He was in the form of God, Jesus "did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men" ([Philippians 2:6-7](/philippians/2-6-7 "Philippians 2:6-7 - Christ's Humiliation")). He gave up the glory of heaven, endured suffering, and ultimately died on the cross, making the supreme sacrifice. Yet, because of His obedience, God "highly exalted him and bestowed on him the name that is above every name" ([Philippians 2:9](/philippians/2-9 "Philippians 2:9 - Christ's Exaltation")), receiving a "manifold more" of glory, honor, and a multitude of redeemed people. Our "life everlasting" is not earned by our sacrifices, but is a gift freely given through His sacrifice and resurrection. We participate in His "manifold more" by being united with Him, receiving His abundant life ([John 10:10](/john/10-10 "John 10:10 - Abundant Life")) in this present age and sharing in His eternal glory in the world to come. Thus, every promise in Luke 18:30 is a reflection of God's work in and through Christ, inviting us to follow His pattern of self-giving, knowing that our true reward is found in Him, "for Christ is all, and in all" ([Colossians 3:11](/colossians/3-11 "Colossians 3:11 - Christ is All")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Job 42:10

¶ And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

Hebrews 13:5

[Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Hebrews 13:6

So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.

Revelation 2:17

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].

Luke 12:31

But rather seek ye the kingdom of God; and all these things shall be added unto you.

Luke 12:32

Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

Matthew 12:32

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come.