Leviticus 14:57

Translation
King James Version
To teach when it is unclean, and when it is clean: this is the law of leprosy.
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KJV (with Strong's)
To teach H3384 when H3117 it is unclean H2931, and when H3117 it is clean H2889: this is the law H8451 of leprosy H6883.
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Complete Jewish Bible
to determine when it is clean and when it is unclean. This is the law concerning tzara'at."
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Berean Standard Bible
to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”
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American Standard Version
to teach when it is unclean, and when it is clean: this is the law of leprosy.
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World English Bible Messianic
to teach when it is unclean, and when it is clean. This is the law of leprosy.
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Geneva Bible (1599)
This is the lawe of the leprosie to teache when a thing is vncleane, and when it is cleane.
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Young's Literal Translation
to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.'
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See also
Leviticus 10:10Jeremiah 15:19Ezekiel 44:23Deuteronomy 24:8
In the KJVVerse 3,169 of 31,102

Study This Verse

SUMMARY

Leviticus 14:57 serves as the culminating statement for the extensive regulations concerning tzara'at, a range of defiling skin conditions and mildews meticulously detailed in chapters 13 and 14. This verse succinctly encapsulates the primary duty of the Levitical priest: to authoritatively discern and declare whether a person, garment, or house afflicted by tzara'at is ritually "unclean" or "clean," thereby determining their status within the holy community of Israel. It underscores the profound importance of ritual purity for maintaining the sanctity of the Israelite camp in the presence of a holy God.

CONTEXT

  • Literary Context: Leviticus 14:57 brings to a definitive close the most comprehensive and detailed section of the Pentateuch dealing with ritual purity and defilement, specifically concerning tzara'at. Chapters 13 and 14 meticulously outline the symptoms, diagnostic procedures, isolation protocols, and elaborate purification rites for individuals, garments, and houses affected by this condition. Chapter 13 focuses on the identification and isolation of tzara'at, while chapter 14 prescribes the intricate rituals for cleansing and reintegrating those who have been healed. Verse 57 functions as a concluding rubric, summarizing the entire body of instruction as "the law of tzara'at" and reiterating the priest's essential role as the authoritative interpreter and enforcer of these divine statutes. It acts as a final encapsulation of the preceding two chapters, emphasizing the purpose and scope of these detailed regulations within the broader framework of God's covenant with Israel.
  • Historical & Cultural Context: In ancient Israel, tzara'at (often translated "leprosy" but encompassing more than modern Hansen's disease) was not merely a medical condition but primarily a state of ritual impurity that rendered an individual or object defiled and separated from the community and the Tabernacle. This separation was critical because God's holy presence dwelt in the midst of Israel, and any defilement threatened the sanctity of the camp. The priest's role, as highlighted in verses like Leviticus 13:3, was not that of a physician to heal the disease, but a ceremonial arbiter whose pronouncement of "unclean" (Hebrew: tameh) or "clean" (Hebrew: tahor) had profound spiritual and social implications. This system ensured the maintenance of communal holiness, reflecting God's absolute purity and His demand for His people to live in a manner consistent with His character, as outlined throughout the book of Leviticus.
  • Key Themes: This verse, as the conclusion to the tzara'at laws, contributes significantly to several major theological and narrative themes found in Leviticus and the broader Pentateuch. Foremost is the theme of Holiness and Purity, emphasizing God's absolute purity and His demand for His people to reflect His character by maintaining ritual and moral holiness. The meticulous nature of the laws underscores the seriousness of defilement and the necessity of separation from anything that would profane God's presence. Relatedly, the theme of Divine Authority and Instruction is prominent, as the "law of leprosy" is presented as God's revealed will (torah), to be taught and upheld by His appointed priests. The priest's role also highlights the theme of Mediation and Atonement, as they were the divinely appointed intermediaries who facilitated the restoration of the defiled to a state of purity and fellowship with God and the community, foreshadowing the ultimate mediation of Christ as seen in passages like Hebrews 9:11-14.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • Teach (Hebrew, יָרָה, yârâh', H3384): From a primitive root meaning "to flow as water" or "to throw," but in the Hiphil stem, as used here, it means "to point out (as if by aiming the finger)," "to teach," "to direct," "to inform," or "to instruct." This highlights the priest's authoritative role not merely in making a declaration, but in imparting divine knowledge and understanding of God's standards of purity to the people. It implies a pedagogical function, guiding Israel in how to live according to God's law.
  • Unclean (Hebrew, טָמֵא, ṭâmêʼ', H2931): This term refers to a state of ritual impurity or defilement. It does not necessarily imply moral sin or physical dirtiness, but a ceremonial status that rendered a person or object unfit for participation in the community's worship and often required temporary separation. The state of ṭâmêʼ was contagious and could spread defilement, necessitating strict adherence to the prescribed laws to protect the sanctity of the camp.
  • Clean (Hebrew, טָהֹר, ṭâhôwr', H2889): The opposite of ṭâmêʼ, signifying a state of ritual purity or undefilement. Being ṭâhôwr meant an individual or object was ritually fit to approach God, participate in communal life, and engage in worship. The elaborate cleansing rituals described in chapter 14 were designed to transition a ṭâmêʼ person or object back to a ṭâhôwr state, enabling their reintegration into the holy community.

Verse Breakdown

  • "To teach when [it is] unclean, and when [it is] clean": This phrase articulates the core responsibility of the priest regarding tzara'at. Their function was not to heal the physical ailment but to provide authoritative discernment and instruction regarding the ritual status of the individual or object. This involved meticulous inspection, application of the detailed criteria found in the preceding verses, and then the public declaration of "unclean" or "clean." This declaration had profound implications for the individual's social, spiritual, and communal life, determining their access to the camp, the Tabernacle, and their fellow Israelites. The priest served as the divinely appointed arbiter of ritual purity, ensuring the separation of the holy from the common, and the clean from the unclean.
  • "this [is] the law of leprosy": This concluding statement serves as a definitive rubric, summarizing and encapsulating the entirety of the detailed regulations concerning tzara'at found in Leviticus 13 and 14. It declares that the preceding instructions constitute the complete and authoritative torah (instruction/law) on this specific matter. The phrase emphasizes the divine origin and binding nature of these commands, reinforcing that these are not mere human regulations but God's revealed will for maintaining holiness within His covenant community. It provides a formal closure to this specific legal corpus within Leviticus.

Literary Devices

Leviticus 14:57 employs several significant literary devices that enhance its meaning and function. Primarily, it serves as a Summary or Recapitulation, providing a concise concluding statement for the extensive legal material presented in the preceding chapters (Leviticus 13-14). This acts as a formal closure to the detailed discussion of tzara'at, bringing the complex instructions to a definitive end. The verse also utilizes Antithesis or Contrast through the stark juxtaposition of "unclean" and "clean" (ṭâmêʼ and ṭâhôwr). This sharp binary highlights the fundamental distinction central to Israelite ritual purity and underscores the priest's critical role in making this crucial discernment. Furthermore, the phrase "this [is] the law of leprosy" functions as a Legal Formula or Colophon, a common construct in Leviticus that underscores the divine authority and binding nature of the preceding instructions. It lends a sense of finality and absolute command to the detailed regulations, reinforcing their status as God's torah. The repetition of the core concepts of purity and impurity also provides Emphasis, drawing the reader's attention to the central theme of discernment and the paramount importance of maintaining ritual holiness within God's covenant community.

THEOLOGICAL AND THEMATIC CONNECTIONS

Leviticus 14:57, as the capstone of the tzara'at laws, powerfully underscores several enduring theological truths. It highlights God's absolute holiness and His demand for purity within His covenant people. The meticulous nature of these laws demonstrates that defilement, whether physical or spiritual, separates individuals from God's presence and the holy community. The priest's role as the one who discerns and declares purity or impurity points to the necessity of divine instruction and authoritative guidance in understanding and navigating the path of holiness. These laws, while ceremonial, served as a tangible object lesson, teaching Israel about the pervasive nature of defilement and the need for divine intervention and prescribed means of cleansing to restore fellowship with a holy God. Ultimately, they foreshadowed a greater cleansing and a perfect High Priest who would not merely declare clean, but make clean.

REFLECTION AND APPLICATION

While the specific ceremonial laws of tzara'at are no longer practiced by believers today, having been fulfilled and superseded by Christ's work, the underlying principles of discernment, holiness, and the need for cleansing remain profoundly relevant. We are called to cultivate spiritual discernment, recognizing that our world is fraught with influences that can defile our minds, hearts, and actions. Just as the priest distinguished between clean and unclean, we must learn to distinguish between truth and error, righteousness and sin, and what truly honors God versus what compromises our walk with Him. This requires a deep immersion in God's Word and reliance on the Holy Spirit's guidance, enabling us to "test everything; hold fast what is good" (1 Thessalonians 5:21). Furthermore, these laws remind us of God's unchanging call to holiness. We are to pursue purity in thought, word, and deed, understanding that sin still defiles and separates us from the fullness of fellowship with God. Our ultimate cleansing comes not from ritual, but from the atoning work of Christ, yet our daily lives are to reflect the holiness of the One who has called us out of darkness into His marvelous light, living as "holy in all your conduct" (1 Peter 1:15).

Questions for Reflection

  • How does the meticulous nature of the tzara'at laws reveal God's character, and what does this imply for our pursuit of holiness today?
  • In what areas of your life do you need greater spiritual discernment to distinguish between what is "clean" (pleasing to God) and "unclean" (defiling)?
  • Considering the priest's role as a teacher of God's law, how can believers today grow in their understanding and application of biblical truth for their lives and for guiding others?

FAQ

What was tzara'at (often translated "leprosy") in ancient Israel?

Answer: Tzara'at was a broad term in ancient Israel that encompassed a variety of defiling skin conditions, as well as mildew or mold on garments and in houses. It was not solely the modern medical condition of Hansen's disease (leprosy). The primary concern was not the physical ailment itself, but the state of ritual impurity it caused, which separated the afflicted person or object from the holy community and the Tabernacle. The detailed laws in Leviticus 13 and Leviticus 14 provided the criteria for identifying and handling these conditions, ensuring the purity of God's dwelling place among His people.

Why was it so important for the priests to distinguish between "unclean" and "clean"?

Answer: The distinction between "unclean" (Hebrew: tameh) and "clean" (Hebrew: tahor) was foundational to Israel's covenant relationship with God. God's holy presence dwelt in the Tabernacle (and later the Temple) in the midst of the Israelite camp. Any defilement threatened this divine presence and the sanctity of the community. The priests, as God's appointed arbiters, were responsible for maintaining the ritual purity of the camp. Their declarations determined who could participate in communal life and worship, ensuring that the people lived in a manner that honored God's holiness and preserved the integrity of the covenant. This is a recurring theme throughout the book of Leviticus, which consistently emphasizes the need for a holy people to dwell with a holy God.

Do these laws apply to Christians today?

Answer: While the specific ceremonial laws of tzara'at are no longer binding on Christians, as they were part of the Old Covenant's system of ritual purity, the theological principles they teach remain profoundly relevant. These laws pointed to the pervasive nature of sin as defilement, the holiness of God, and humanity's desperate need for a perfect cleansing. In the New Covenant, Jesus Christ is our perfect High Priest, and His sacrifice cleanses us from all spiritual defilement (Hebrews 9:14). Christians are called to pursue moral and spiritual holiness, discerning between good and evil (Hebrews 5:14) and living lives that reflect the purity of Christ, not through ritualistic observances but through faith and obedience to God's Word. The external rituals of the Old Testament found their ultimate spiritual reality in Christ.

CHRIST-CENTERED FULFILLMENT

Leviticus 14:57, with its emphasis on the priest's crucial role in discerning and declaring purity, finds its ultimate and glorious fulfillment in Jesus Christ, our great High Priest. The Old Testament laws concerning tzara'at vividly illustrated humanity's pervasive spiritual defilement by sin and the inherent inability of human effort or ritual to truly cleanse it. They pointed to the desperate need for a perfect mediator and a complete, internal purification. Jesus, unlike the Levitical priests who could only declare a person clean, possessed the divine authority to actually make them clean. His encounters with lepers, such as the one described in Matthew 8:1-4, demonstrate His power to touch and heal, thereby reversing the very defilement that separated individuals from God and community. Through His perfect life, atoning death on the cross, and glorious resurrection, Christ became the ultimate sacrifice and the inexhaustible source of true spiritual cleansing, purifying us from the defilement of sin that the tzara'at laws symbolized (1 John 1:7). He is the one who perfectly "teaches" us what is truly clean and unclean in God's sight, not through external rituals but by transforming our hearts and minds through His Spirit and His Word (John 15:3). As our High Priest, He continually intercedes for us, enabling us to draw near to a holy God with confidence, having been made perfectly clean and righteous by His blood (Hebrews 4:14-16). He is the one who not only declares us clean but makes us so, ushering us into a new covenant of grace and true holiness.

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Commentary on Leviticus 14 verses 54–57

This is the conclusion of this law concerning the leprosy. There is no repetition of it in Deuteronomy, only a general memorandum given (Deu 24:8), Take heed in the plague of leprosy. We may see in this law, 1. The gracious care God took of his people Israel, for to them only this law pertained, and not to the Gentiles. When Naaman the Syrian was cured of his leprosy he was not bidden to show himself to the priest, though he was cured in Jordan, as the Jews that were cured by our Saviour were. Thus those who are entrusted with the key of discipline in the church judge those only that are within; but those that are without God judgeth, Co1 5:12, Co1 5:13. 2. The religious care we ought to take of ourselves, to keep our minds from the dominion of all sinful affections and dispositions, which are both their disease and their defilement, that we may be fit for the service of God. We ought also to avoid all bad company, and, as much as may be, to avoid coming within the danger of being infected by it. Touch not the unclean thing, saith the Lord, and I will receive you, Co2 6:17.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 54–57. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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