Lamentations 5:13

They took the young men to grind, and the children fell under the wood.

They took {H5375} the young men {H970} to grind {H2911}, and the children {H5288} fell {H3782} under the wood {H6086}.

Young men are compelled to grind at the mill, boys stagger under loads of wood.

Young men toil at millstones; boys stagger under loads of wood.

The young men bare the mill; And the children stumbled under the wood.

Lamentations 5:13 vividly portrays the severe humiliation and brutal oppression suffered by the people of Judah following the Babylonian conquest of Jerusalem and the destruction of the Temple in 586 BC. This verse is a poignant cry within the broader lament of the prophet Jeremiah, mourning the catastrophic downfall of a once-proud nation.

Context

The Book of Lamentations is a collection of five poetic laments, each serving as a dirge over the devastation of Jerusalem and the subsequent exile of its inhabitants. Chapter 5, specifically, is a prayer or petition, appealing to God to remember His people and restore them, while simultaneously detailing the depths of their suffering. The entire chapter outlines the various indignities and hardships faced by survivors, from lack of food and water to the loss of leadership and the defilement of women. Verse 13 focuses on the forced labor imposed by the conquerors, highlighting the complete reversal of fortune and the utter subjugation of the population.

Meaning of the Verse

  • "They took the young men to grind": Grinding grain was traditionally a task for women or the lowest class of servants and slaves. For young men, likely those who were once considered the strength and potential warriors of the nation, to be forced into such demeaning and laborious work signifies extreme humiliation and enslavement. It symbolizes the complete stripping away of their dignity, status, and freedom. This was not just physical labor, but a psychological assault on their identity.
  • "and the children fell under the wood": This phrase paints a heartbreaking picture of child exploitation and cruelty. Children, the most vulnerable members of society, were forced to carry heavy loads of wood, perhaps for fuel for their captors or for rebuilding projects. The phrase "fell under the wood" suggests that the burdens were too heavy for their young bodies, leading to exhaustion, collapse, injury, or even death. It underscores the utter lack of mercy shown by the oppressors and the widespread suffering that spared no age group.

Key Themes

  • Oppression and Enslavement: The verse starkly illustrates the harsh reality of captivity, where the conquerors imposed forced labor and stripped the conquered of their basic human rights and dignity.
  • Humiliation and Degradation: Forcing young men into women's work and children into back-breaking labor represents a deliberate effort to humiliate and break the spirit of the defeated population.
  • Suffering of the Innocent: The suffering of the young and the children emphasizes the indiscriminate nature of the judgment and the widespread anguish experienced by all segments of society. This resonates with other laments about the suffering of children in Jerusalem.
  • Consequences of Disobedience: While not explicitly stated in this verse, the entire book of Lamentations implicitly links these sufferings to the nation's departure from God's covenant, fulfilling the warnings of Deuteronomy 28:48 regarding serving enemies in hunger and thirst.

Linguistic Insights

The Hebrew word for "grind" (ṭaḥan) is a very common verb for the physical act of grinding grain, but its application to young men underscores the profound irony and humiliation. The imagery of "fell under the wood" is a powerful and direct description of physical collapse due to an unbearable burden, conveying the extreme distress and physical toll on the most vulnerable.

Reflection and Application

Lamentations 5:13 serves as a stark reminder of the devastating human cost of war, conflict, and societal breakdown. It highlights the plight of those who are most vulnerable in times of crisis: the young, the weak, and the innocent. This verse calls us to:

  • Empathize with the Oppressed: It compels us to recognize and empathize with those around the world who endure forced labor, exploitation, and unimaginable suffering, particularly children and young people caught in conflicts or unjust systems.
  • Acknowledge Consequences: It underscores how national and societal choices can lead to severe consequences, affecting even the most vulnerable members.
  • Seek Justice and Compassion: The raw depiction of suffering should stir our hearts to advocate for justice, offer compassion, and work towards protecting the innocent and vulnerable in our own communities and globally.

Ultimately, while this verse portrays deep despair, the broader message of Lamentations, and indeed the entire Bible, is one of hope in God's faithfulness and ultimate restoration, even in the darkest of times.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Judges 16:21

    But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
  • Exodus 11:5

    And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that [is] behind the mill; and all the firstborn of beasts.
  • Isaiah 58:6

    [Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
  • Exodus 23:5

    If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
  • Nehemiah 5:1

    ¶ And there was a great cry of the people and of their wives against their brethren the Jews.
  • Nehemiah 5:5

    Yet now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power [to redeem them]; for other men have our lands and vineyards.
  • Job 31:10

    [Then] let my wife grind unto another, and let others bow down upon her.

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