Nehemiah 5:1

¶ And there was a great cry of the people and of their wives against their brethren the Jews.

And there was a great {H1419} cry {H6818} of the people {H5971} and of their wives {H802} against their brethren {H251} the Jews {H3064}.

Then there arose a great outcry from the common people and their wives against their brothers the [wealthier] Judeans.

About that time there was a great outcry from the people and their wives against their fellow Jews.

Then there arose a great cry of the people and of their wives against their brethren the Jews.

Nehemiah 5:1 introduces a critical internal challenge to the Jewish community during the rebuilding of Jerusalem's walls. While previous chapters focused on external opposition from enemies like Sanballat and Tobiah, this verse shifts the focus to a severe crisis from within: "And there was a great cry of the people and of their wives against their brethren the Jews." This outcry signals deep distress and injustice among the very people working to restore their city and spiritual heritage.

Context of Nehemiah 5:1

This verse marks a turning point in the Book of Nehemiah. Up to this point, the narrative highlights the physical labor and spiritual dedication involved in reconstructing the walls of Jerusalem, often under threat of attack. However, the "great cry" reveals that internal economic and social pressures were threatening to unravel the progress. The community, recently returned from Babylonian exile, was struggling not just with external foes but with exploitation from within its own ranks. This internal strife posed a significant danger to the unity and morale essential for completing God's work.

Key Themes

  • Social Injustice and Economic Oppression: The core issue is the exploitation of the poor by wealthier Jews. The "cry" (Hebrew: tza'akah - צעקה) is often associated in scripture with the plea of the oppressed, as seen in the cry of the Israelites under Egyptian bondage (Exodus 2:23). This indicates a severe breach of covenantal ethics.
  • Internal Conflict: Unlike external threats, this problem originated from "their brethren the Jews," highlighting a breakdown of communal solidarity and adherence to God's laws regarding lending among fellow Israelites.
  • Leadership Responsibility: The outcry immediately draws Nehemiah's attention, setting the stage for his decisive intervention in the following verses to address this systemic injustice.

Linguistic Insights

The phrase "great cry" translates the Hebrew word tza'akah (צעקה), which denotes a loud, often desperate, outcry. It's not merely a complaint but a vocal expression of deep anguish and an appeal for intervention, typical of those suffering severe oppression or injustice. Its use here immediately signals the gravity of the economic plight faced by many families in the community.

Practical Application

Nehemiah 5:1 serves as a timeless reminder that even when engaged in significant spiritual or communal endeavors, internal issues of social justice and economic ethics can undermine progress. It emphasizes the importance of:

  • Ethical Conduct: Believers are called to treat one another with fairness and compassion, especially the vulnerable, reflecting God's heart for justice (Micah 6:8).
  • Addressing Root Causes: Leaders and communities must not ignore the cries of the oppressed but actively seek to understand and rectify systemic injustices within their own ranks.
  • Unity in Purpose: Internal strife, particularly from exploitation, can be just as destructive as external opposition, hindering collective efforts and spiritual growth.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Isaiah 5:7

    For the vineyard of the LORD of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
  • Exodus 3:7

    ¶ And the LORD said, I have surely seen the affliction of my people which [are] in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
  • James 5:4

    Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
  • Luke 18:7

    And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
  • Job 31:38

    If my land cry against me, or that the furrows likewise thereof complain;
  • Job 31:39

    If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
  • 1 Corinthians 6:6

    But brother goeth to law with brother, and that before the unbelievers.

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