Job 7:20
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
I have sinned {H2398}; what shall I do {H6466} unto thee, O thou preserver {H5341} of men {H120}? why hast thou set {H7760} me as a mark {H4645} against thee, so that I am a burden {H4853} to myself?
"Suppose I do sin - how do I harm you, you scrutinizer of humanity? Why have you made me your target, so that I am a burden to you?
If I have sinned, what have I done to You, O watcher of mankind? Why have You made me Your target, so that I am a burden to You?
If I have sinned, what do I unto thee, O thou watcher of men? Why hast thou set me as a mark for thee, So that I am a burden to myself?
Cross-References
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Lamentations 3:12 (6 votes)
He hath bent his bow, and set me as a mark for the arrow. -
Job 3:24 (3 votes)
For my sighing cometh before I eat, and my roarings are poured out like the waters. -
Job 7:11 (3 votes)
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. -
Job 7:12 (3 votes)
[Am] I a sea, or a whale, that thou settest a watch over me? -
Psalms 36:6 (3 votes)
Thy righteousness [is] like the great mountains; thy judgments [are] a great deep: O LORD, thou preservest man and beast. -
Psalms 80:4 (2 votes)
O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? -
Job 33:9 (2 votes)
I am clean without transgression, I [am] innocent; neither [is there] iniquity in me.
Commentary
In Job 7:20, we hear Job's anguished cry, a raw expression of his profound suffering and his desperate plea to God. This verse encapsulates his bewilderment at his afflictions, questioning God's actions even as he admits to sin.
Context
This verse comes amidst Job’s intense lamentation and his dialogue with his friends, particularly after Eliphaz and Bildad have offered their initial, unhelpful counsel. Job is grappling with immense physical pain, loss of family and fortune, and social ostracism, all without understanding why. He feels God has become his adversary rather than his protector. His earlier expressions of faith (e.g., Job 1:21, "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.") are now overshadowed by a deep sense of abandonment and a desire for relief from his unbearable existence. He perceives God as actively targeting him, rather than remaining the "preserver of men" he knows Him to be.
Key Themes
Linguistic Insights
The phrase "preserver of men" translates the Hebrew nōṣēr hāʾādām (נוֹצֵר הָאָדָם), which literally means "one who guards," "watches over," or "keeps" mankind. Job uses this title to emphasize the perceived contradiction in his experience: the God who normally protects is now, in his view, actively afflicting him. The term "mark" (מִקְדָּע, miqdāʿ) signifies a target or butt, reinforcing Job's feeling of being singled out for divine affliction. His rhetorical question, "what shall I do unto thee?", reflects his utter helplessness and confusion in the face of what he believes is God's direct opposition.
Practical Application
Job's cry in Job 7:20 resonates with anyone experiencing deep suffering or inexplicable hardship. It reminds us that:
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