Job 6:27

Yea, ye overwhelm the fatherless, and ye dig [a pit] for your friend.

Yea, ye overwhelm {H5307} the fatherless {H3490}, and ye dig {H3738} a pit for your friend {H7453}.

I suppose you would even throw dice for an orphan or barter away your friend!

You would even cast lots for an orphan and barter away your friend.

Yea, ye would castlotsupon the fatherless, And make merchandise of your friend.

Commentary

Context

Job 6:27 is part of Job's passionate and desperate response to his friend Eliphaz, who has just accused Job of some hidden sin as the cause of his immense suffering. In this chapter, Job expresses his profound pain, his desire for death, and his deep disappointment in his friends, whom he expected to offer comfort but instead have become his accusers. This particular verse highlights Job's feeling of being unjustly attacked and betrayed by those who should have been his allies. He perceives their words and actions as adding to his affliction, rather than alleviating it, likening their behavior to the oppression of the most vulnerable in society.

Key Themes

  • Betrayal and Injustice: Job feels that his friends, instead of providing solace, are exploiting his weakness and setting traps for him. This underscores the profound sense of betrayal Job experiences from those closest to him.
  • Lack of Compassion: The verse vividly portrays the friends' lack of empathy. Instead of offering pity or understanding, they are perceived as inflicting further harm, demonstrating a harshness that contrasts sharply with true friendship.
  • Vulnerability of the Afflicted: By comparing their actions to "overwhelming the fatherless," Job emphasizes his own defenseless and exposed state. The "fatherless" (yatom in Hebrew) were a biblical archetype for the most vulnerable in society, whom God commanded His people to protect (Psalm 68:5). Job implies his friends are acting contrary to divine justice.

Linguistic Insights

  • "overwhelm" (Hebrew: ืชึทึผืคึดึผื™ืœื•ึผ - tappilu): This verb, from the root ื ึธืคึทืœ (naphal), means "to cause to fall" or "to make stumble." In this context, it suggests causing someone to collapse, be ruined, or be utterly defeated, often implying a deliberate act of casting down or exploiting weakness.
  • "fatherless" (Hebrew: ื™ึธืชื•ึนื - yatom): As mentioned, this term represents those without a protector or provider, hence highly vulnerable. Job uses this strong imagery to convey his own state of helplessness and how his friends are taking advantage of it.
  • "dig a pit" (Hebrew: ืชึดึผื›ึฐืจื•ึผ - tikhru): This is a common biblical metaphor for setting a trap, plotting harm, or devising ruin for someone. It implies malicious intent and deceit, suggesting the friends are not merely judgmental but actively seeking to harm Job. The imagery often comes with the ironic consequence that the one who digs the pit often falls into it themselves.

Practical Application

Job 6:27 serves as a powerful reminder of how we should treat those who are suffering or in distress. It challenges us to:

  • Exercise Empathy and Compassion: When friends or others are in pain, our primary response should be support and understanding, not judgment or accusation. True friendship offers comfort and stands by the afflicted, rather than adding to their burdens (Proverbs 17:17).
  • Guard Against Judgmental Attitudes: It is easy to assume we know the reasons for someone's suffering. This verse warns against self-righteous judgment that can inflict further harm, especially when we lack full understanding of a person's circumstances.
  • Protect the Vulnerable: The imagery of "overwhelming the fatherless" calls us to consider how we treat the most vulnerable in our society and in our personal relationships. We are called to be protectors and advocates, not oppressors.

Ultimately, this verse underscores the profound impact of our words and actions on those who are hurting, urging us to choose kindness, understanding, and genuine support.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Nahum 3:10

    Yet [was] she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
  • Psalms 7:15

    He made a pit, and digged it, and is fallen into the ditch [which] he made.
  • Job 24:9

    They pluck the fatherless from the breast, and take a pledge of the poor.
  • Job 22:9

    Thou hast sent widows away empty, and the arms of the fatherless have been broken.
  • James 1:27

    Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.
  • 2 Peter 2:3

    ยถ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
  • Job 24:3

    They drive away the ass of the fatherless, they take the widow's ox for a pledge.
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