Job 6:26

Do ye imagine to reprove words, and the speeches of one that is desperate, [which are] as wind?

Do ye imagine {H2803} to reprove {H3198} words {H4405}, and the speeches {H561} of one that is desperate {H2976}, which are as wind {H7307}?

Do you think [your own] words constitute argument, while the speech of a desperate man is merely wind?

Do you intend to correct my words, and treat as wind my cry of despair?

Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind?

Commentary

Job 6:26 captures Job's desperate plea for understanding and compassion from his friends, who are attempting to critique his words during his immense suffering. He challenges their approach, asking if they truly intend to "reprove" (criticize or correct) the utterances of someone overwhelmed by despair, words that are as fleeting and uncontrollable "as wind."

Context

This verse is part of Job's first response to his friends' initial speeches, specifically following Eliphaz's lengthy address in Job 4-5. Job is not only grappling with unimaginable physical pain and loss but also with the spiritual and emotional burden of his friends' accusations. They operate under the assumption that Job's suffering must be a direct consequence of his sin, implying that his laments are therefore inappropriate or even rebellious. Job, in turn, feels misunderstood and unjustly judged. His words are not carefully constructed arguments but raw expressions of a soul in deep anguish, which he believes should be met with empathy, not correction. He's essentially saying, "My cries are not for debate; they are the natural outflow of a broken spirit."

Key Themes

  • Empathy vs. Judgment: The central tension of the verse highlights the contrast between Job's need for compassionate understanding and his friends' inclination to judge and correct. Job challenges their critical stance, suggesting that words born of extreme suffering require a different kind of listening.
  • The Nature of Desperate Words: Job describes his words as those "of one that is desperate." This emphasizes that his utterances are not rational arguments but expressions of hopelessness and severe emotional distress. They are the cries of a soul pushed to its limits.
  • Words "As Wind": The phrase "as wind" (Hebrew: ruach, which can mean breath, spirit, or wind) vividly portrays the fleeting, perhaps uncontrolled, and insubstantial nature of his anguished speech. Job implies his words are not meant to be weighty pronouncements or theological treatises but rather a spontaneous outpouring of pain, easily dismissed or misunderstood if not viewed through the lens of compassion.

Linguistic Insights

The Hebrew word translated "reprove" is yakach (ื™ึธื›ึทื—), which carries a range of meanings including to argue, to arbitrate, to convict, or to correct. Job feels his friends are using this function unfairly, trying to convict or correct him based on words that are not meant for logical dissection. The term "desperate" comes from the Hebrew ya'ash (ื™ึธืึทืฉื), meaning to despair, to be hopeless. This powerfully conveys Job's emotional state. The phrase "as wind" (ื›ึฐึผืจื•ึผื—ึท - k'ruach) implies something light, transient, perhaps even empty or without substance in a formal sense, but profoundly real in its expression of suffering.

Practical Application

Job 6:26 serves as a powerful reminder for how we engage with those experiencing profound suffering or grief. It encourages us to prioritize empathy and compassionate listening over immediate judgment, correction, or theological debate. When someone is in deep despair, their words may not be perfectly coherent or rational; they may be "as wind"โ€”a raw cry for help or understanding. This verse calls us to extend grace and patience, recognizing that the primary need of the suffering is often presence and understanding, not criticism. Like Psalm 34:18 reminds us, the Lord is near to the brokenhearted; we are called to reflect that same compassion in our interactions.

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Cross-References

  • Job 8:2

    How long wilt thou speak these [things]? and [how long shall] the words of thy mouth [be like] a strong wind?
  • Ephesians 4:14

    That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;
  • Job 3:3

    Let the day perish wherein I was born, and the night [in which] it was said, There is a man child conceived.
  • Job 3:26

    I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
  • Job 38:2

    Who [is] this that darkeneth counsel by words without knowledge?
  • Hosea 12:1

    ยถ Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
  • Job 2:10

    But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.