


Job 2:10
Bible Versions
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
But he said {H559} unto her, Thou speakest {H1696} as one {H259} of the foolish women {H5036} speaketh {H1696}. What {H1571}? shall we receive {H6901} good {H2896} at the hand of God {H430}, and shall we not receive {H6901} evil {H7451}? In all this did not Job {H347} sin {H2398} with his lips {H8193}.
But he answered her, "You're talking like a low-class woman! Are we to receive the good at God's hands but reject the bad?" In all this Iyov did not say one sinful word.
“You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Job 2:10 captures a pivotal moment in the biblical narrative of Job, illustrating his profound faith and integrity amidst unimaginable suffering. Having already lost his children, possessions, and health, Job is now afflicted with painful boils from head to toe. His wife, witnessing his agony, urges him to "curse God, and die" (Job 2:9).
Context
Following the first round of devastating losses, Job famously declared, "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord" (Job 1:21), and the Bible records that "in all this Job sinned not, nor charged God foolishly" (Job 1:22). However, Satan's second challenge to God involves Job's physical suffering (Job 2:4-5), which escalates Job's pain to an unbearable level. It is in this context that his wife, overwhelmed by their plight, suggests abandoning faith. Job's response in verse 10 is a powerful rebuke, affirming his unwavering trust in God's ultimate plan, even in adversity.
Key Themes
Linguistic Insight
The KJV phrase "receive evil" uses the Hebrew word ra'ah (רָעָה). While ra'ah can mean moral evil, in this context, it unequivocally refers to calamity, misfortune, or adversity. Job is acknowledging that God has the prerogative to allow both prosperity and hardship into human lives, and a faithful response is to accept both without complaint, trusting in His ultimate goodness and wisdom. This distinction is crucial for understanding that God is not the author of sin but is sovereign over all circumstances, including suffering.
Practical Application
Job 2:10 offers profound lessons for believers facing adversity today. It challenges us to examine our own faith when trials come. Do we only praise God when things are going well, or can we also trust Him when suffering strikes? Job's example teaches us to:
Job's unwavering faith, even when everything was taken, serves as an enduring model for how believers should respond to the trials and tribulations of life, trusting that God remains good and just.