Job 2:9
Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Then said {H559} his wife {H802} unto him, Dost thou still retain {H2388} thine integrity {H8538}? curse {H1288} God {H430}, and die {H4191}.
His wife asked him, "Why do you still hold on to your integrity? Curse God, and die!"
Then Jobβs wife said to him, βDo you still retain your integrity? Curse God and die!β
Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.
Cross-References
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Job 2:3
And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. -
Job 2:5
But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face. -
Malachi 3:14
Ye have said, It [is] vain to serve God: and what profit [is it] that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? -
Job 1:11
But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face. -
Job 21:14
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways. -
Job 21:15
What [is] the Almighty, that we should serve him? and what profit should we have, if we pray unto him? -
2 Kings 6:33
And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil [is] of the LORD; what should I wait for the LORD any longer?
Commentary
Context
Job 2:9 occurs at a pivotal moment in the biblical narrative of Job's trials. Having already lost his children, servants, and vast wealth in the first wave of calamity (Job 1:13-19), Job had responded with remarkable submission and worship (Job 1:21). However, in this second test, permitted by God to Satan (Job 2:6), Job is afflicted with painful, debilitating boils from head to foot. This verse captures the desperate counsel of Job's wife, who, having endured the same losses as Job, now witnesses his agonizing physical suffering and seems to have reached the breaking point of her own faith and endurance.
Key Themes
Linguistic Insights
The phrase "curse God" in Hebrew is barek Elohim (literally "bless God"). This is widely understood by scholars as a euphemism, where the opposite word is used to avoid speaking an unspeakable blasphemy. It conveys the idea of renouncing, reviling, or blaspheming God, implying a desire for Job to openly reject his faith and perhaps provoke divine judgment leading to death, or simply to find an end to his suffering by any means necessary, even if it meant spiritual destruction.
Practical Application
Job's wife's outburst serves as a stark reminder of the immense pressure suffering can place on faith. It teaches us:
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