TRV
Translation
King James Version
They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
KJV (with Strong's)
Complete Jewish Bible
They will take hold of bow and spear; they are cruel; they have no compassion: their noise as they ride on horses is like the roaring sea; and they are equipped for battle against you, daughter of Tziyon.
Berean Standard Bible
They grasp the bow and spear; they are cruel and merciless. Their voice roars like the sea, and they ride upon horses, lined up like men in formation against you, O Daughter of Zion.”
American Standard Version
They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea, and they ride upon horses, every one set in array, as a man to the battle, against thee, O daughter of Zion.
World English Bible Messianic
They take hold of bow and spear. They are cruel, and have no mercy. Their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion.”
Geneva Bible (1599)
With bowe and shield shall they be weaponed: they are cruell and will haue no compassion: their voyce roareth like the sea, and they ride vpon horses, well appointed, like men of warre against thee, O daughter Zion.
Young's Literal Translation
Bow and javelin they take hold of, Fierce it is , and they have no mercy, Their voice as a sea doth sound, And on horses they ride, set in array as a man of war, Against thee, O daughter of Zion.
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In the KJVVerse 19,113 of 31,102
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Commentary on Jeremiah 6 verses 18–30
18 ¶ Therefore hear, ye nations, and know, O congregation, what is among them.
19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
21 Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
22 Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
24 We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.
25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
30 Reprobate silver shall men call them, because the LORD hath rejected them.
Here, I. God appeals to all the neighbours, nay, to the whole world, concerning the equity of his proceedings against Judah and Jerusalem (Jer 6:18, Jer 6:19): "Hear, you nations, and know particularly, O congregation of the mighty, the great men of the nations, that take cognizance of the affairs of states about you and make remarks upon them. Observe now what is doing among those of Judah and Jerusalem; you hear of the desolations brought upon them, the earth rings of it, trembles under it; you all wonder that I should bring evil upon this people, that are in covenant with me, that profess relation to me, that have worshipped me, and been highly favoured by me; you are ready to ask, Wherefore has the Lord done thus to this land? Deu 29:24. Know then," 1. "That it is the natural product of their devices. The evil brought upon them is the fruit of their thought. They thought to strengthen themselves by their alliance with foreigners, and by that very thing they weakened and diminished themselves, they betrayed and exposed themselves." 2. "That it is the just punishment of their disobedience and rebellion. God does but execute upon them the curse of the law for their violation of its commands. It is because they have not hearkened to my words nor to my law, nor regarded a word I have said to them, but rejected it all. They would never have been ruined thus by the judgments of God's hand if they had not refused to be ruled by the judgments of his mouth: therefore you cannot say that they have any wrong done them."
II. God rejects their plea, by which they insisted upon their external services as sufficient to atone for all their sins. Alas! it is a frivolous plea (Jer 6:20): "To what purpose come there to me incense and sweet cane, to be burnt for a perfume on the golden altar, though it was the best of the kind, and far-fetched? What care I for your burnt-offerings and your sacrifices?" They not only cannot profit God (no sacrifice does, Psa 50:9), but they do not please him, for none does this but the sacrifice of the upright; that of the wicked is an abomination to him. Sacrifice and incense were appointed to excite their repentance, and to direct them to a Mediator, and assist their faith in him. Where this good use was made of them they were acceptable, God had respect to them and to those that offered them. But when they were offered with an opinion that thereby they made God their debtor, and purchased a license to go on in sin, they were so far from being pleasing to God that they were a provocation to him.
III. He foretels the desolation that was now coming upon them. 1. God designs their ruin because they hate to be reformed (Jer 6:21): I will lay stumbling-blocks before this people, occasions of falling not into sin, but into trouble. Those whom God has marked for destruction he perplexes and embarrasses in their counsels, and obstructs and retards all the methods they take for their own safety. The parties of the enemy, which they met with wherever they went, were stumbling-blocks to them; in ever corner they stumbled upon them and were dashed to pieces by them: The fathers and the sons together shall fall upon them; neither the fathers with their wisdom, nor the sons with their strength and courage, shall escape them, or get over them. The sons that sinned with their fathers fall with them. Even the neighbour and his friend shall perish and not be able to help either themselves or one another. 2. He will make use of the Chaldeans as instruments of it; for whatever work God has to do he will find out proper instruments for the doing of it. This is a people fetched from the north, from the sides of the earth. Babylon itself lay a great way off northward; and some of the countries that were subject to the king of Babylon, out of which his army was levied, lay much further. These must be employed in this service, Jer 6:22, Jer 6:23. For, (1.) It is a people very numerous, a great nation, which will make their invasion the more formidable. (2.) It is a warlike people. They lay hold on bow and spear, and at this time know how to use them, for they are used to them. They ride upon horses, and therefore they march the more swiftly, and in battle press the harder. No nation had yet brought into the field a better cavalry that the Chaldeans. (3.) It is a barbarous people. They are cruel and have no mercy, being greedy of prey and flushed with victory. They take a pride in frightening all about them; their voice roars like the sea. And, (4.) They have a particular design upon Judah and Jerusalem, in hopes greatly to enrich themselves with the spoil of that famous country. They are set in array against thee, O daughter of Zion! The sins of God's professing people make them an easy prey to those that are God's enemies as well as theirs.
IV. He describes the very great consternation which Judah and Jerusalem should be in upon the approach of this formidable enemy, Jer 6:24-26. 1. They own themselves in a fright, upon the first intelligence brought them of the approach of the enemy: "When we have but heard the fame thereof our hands wax feeble, and we have no heart to make any resistance; anguish has taken hold of us, and we are immediately in an extremity of pain, like that of a woman in travail." Note, Sense of guilt quite dispirits men, upon the approach of any threatening trouble. What can those hope to do for themselves who have made God their enemy? 2. They confine themselves by consent to their houses, not daring to show their heads abroad; for, though they could not but expect that the sword of the enemy would at last find them out there, yet they would rather die tamely and meanly there than run any venture, either by fight or flight, to help themselves. Thus they say one to another, "Go not forth into the field, no not to fetch in your provision thence, nor walk by the way; dare not to go to church or market, it is at your peril if you do, for the sword of the enemy, and the fear of it, are on every side; the highways are unoccupied, as in Jael's time," Jdg 5:6. Let this remind us, when we travel the roads in safety and there is none to make us afraid, to bless God for our share in the public tranquillity. 3. The prophet calls upon them sadly to lament the desolations that were coming upon them. He was himself the lamenting prophet, and called upon his people to join with him in his lamentations: "O daughter of my people, hear they God calling thee to weeping and mourning, and answer his call: do not only put on sackcloth for a day, but gird it on for thy constant wear; do not only put ashes on thy head, but wallow thyself in ashes; put thyself into close mourning, and use all the tokens of bitter lamentation, not forced and for show only, but with the greatest sincerity, as parents mourn for an only son, and think themselves comfortless because they are childless. Thus do thou lament for the spoiler that suddenly comes upon us. Though he has not come yet, he is coming, the decree has gone forth: let us therefore meet the execution of it with a suitable sadness." As saints may rejoice in hope of God's mercies, though they see them only in the promise, so sinners must mourn for fear of God's judgments, though they see them only in the threatenings.
V. He constitutes the prophet a judge over this people that now stand upon their trial: as Jer 1:10, I have set thee over the nations; so here, I have set thee for a tower, or as a sentinel, or a watchman, upon a tower, among my people, as an inspector of their actions, that thou mayest know, and try their way, Jer 6:27. Not that God needed any to inform him concerning them; on the contrary, the prophet knew little of them in comparison but by the spirit of prophecy. But thus God appeals to the prophet himself, and his own observation concerning their character, that he might be fully satisfied in the equity of God's proceedings against them and with the more assurance give them warning of the judgments coming. God set him for a tower, conspicuous to all and attacked by many, but made him a fortress, a strong tower, gave him courage to stem the tide and bear the shock of their displeasure. Those that will be faithful reprovers have need to be firm as fortresses. Now in trying their way he will find two things: - 1. That they are wretchedly debauched (Jer 6:28): They are all grievous revolters, revolters of revolters (so the word is), the worst of revolters, as a servant of servants is the meanest servant. They have a revolting heart, have deeply revolted, and revolt more and more. They seemed to start fair, but they revolt and start back. They walk with slanders; they make nothing of belying and backbiting one another, nay, they make a perfect trade of it; it is their constant course, and they govern themselves by the slanders they hear, hating those that they hear ill-spoken of, though ever so unjustly. They are brass and iron, base metals, and there is nothing in them that is valuable. They were as silver and gold, but they have degenerated. Nay, as they are all revolters, so they are all corrupters, not only debauched themselves, but industrious to debauch others, to corrupt them as they themselves are corrupt; nay, to make them seven times more the children of hell than themselves. It is often so; sinners soon become tempters. 2. That they would never be reclaimed and reformed; it was in vain to think of reforming them, for various methods had been tried with them, and all to no purpose, Jer 6:29, Jer 6:30. He compares them to ore that was supposed to have some good metal in it, and was therefore put into the furnace by the refiner, who used all his art, and took abundance of pains, about it, but it proved all dross, nothing of any value could be extracted out of it. God by his prophets and by his providences had used the most proper means to refine this people and to purify them from their wickedness; but it was all in vain. By the continual preaching of the word, and in a series of afflictions, they had been kept in a constant fire, but all to no purpose. The bellows have been still kept so near the fire, to blow it, that they are burnt with the heat of it, or they are quite worn out with long use and thrown into the fire as good for nothing. The prophets have preached their throats sore with crying aloud against the sins of Israel, and yet they are not convinced and humbled. The lead, which was then used in refining silver, as quicksilver is now, is consumed of the fire, and has not done its work. The founder melts in vain; his labour is lost, for the wicked are not plucked away, no care is taken to separate between the precious and the vile, to purge out the old leaven, to cast out of communion those who, being corrupt themselves, are in danger of infecting others. Or, Their wickednesses are not removed (so some read it); they are still as bad as ever, and nothing will prevail to part between them and their sins. They will not be brought off from their idolatries and immoralities by all they have heard, and all they have felt, of the wrath of God against them; and therefore that doom is passed upon them (Jer 6:30): Reprobate silver shall they be called, useless and worthless; they glitter as if they had some silver in them, but there is nothing of real virtue or goodness to be found among them; and for this reason the Lord has rejected them. He will no more own them as his people, nor look for any good from them; he will take them away like dross (Psa 119:119), and prepare a consuming fire for those that would not be purified by a refining fire. By this it appears, (1.) That God has no pleasure in the death and ruin of sinners, for he tries all ways and methods with them to prevent their destruction and qualify them for salvation. Both his ordinances and his providences have a tendency this way, to part between them and their sins; and yet with many it is all lost labour. We have piped unto you, and you have not danced; we have mourned unto you, and you have not wept. Therefore, (2.) God will be justified in the death of sinners and all the blame will lie upon themselves. He did not reject them till he had used all proper means to reform them; did not cast them off so long as there was any hope of them, nor abandon them as dross till it appeared that they were reprobate silver.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 18–30. Public domain.
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Commentary on Jeremiah
(Verse 22, 23.) Thus says the Lord: Behold, a people comes from the land of the north, and a great nation will rise from the ends of the earth. They will take hold of the bow and shield (or javelin); they are cruel (or shameless) and will not show mercy. Their voice will sound like the sea, and they will ride on horses, prepared like a man for battle against you, daughter of Zion. This is specifically prophesied about the Babylonians, who will come against the people of Jerusalem, and the entire order of their armament is described, as well as the attack of the fighters, so that, shaken by the terrifying sound, they may repent and please the most merciful God. Finally, the opportunity to ask arises, as it were, against you, daughter of Zion. We can use this testimony during the time of persecution, when the rage of the devil is stirred up against us, and there is no mercy: and like the most violent waves of the sea, they overwhelm those who resist.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Jeremiah 6:23 delivers a stark prophetic warning, vividly depicting the terrifying and imminent invasion of Judah by a ruthless northern army, identified as the Babylonians. The verse portrays these invaders as merciless and fully equipped for war, advancing with an overwhelming, roaring force that signals God's severe judgment upon Jerusalem, poetically referred to as the "daughter of Zion," due to its persistent rebellion and spiritual decay. This powerful and chilling imagery underscores the inescapable nature of the coming divine retribution and the dire consequences of unrepentant sin.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Jeremiah 6:23 is rich with literary devices that amplify its prophetic impact and convey a profound sense of dread and inevitability. The most prominent is Simile, explicitly stated in "their voice roareth like the sea." This comparison vividly conveys the overwhelming, tumultuous, and terrifying sound of the approaching army, evoking a sense of an unstoppable natural force, like a tsunami. Personification is powerfully employed in the address "O daughter of Zion," which gives Jerusalem a human identity, allowing the prophet to speak to the city as a vulnerable individual facing impending doom. This device intensifies the emotional weight of the prophecy, highlighting the tragic fate of a beloved, yet rebellious, community. Imagery is central throughout the verse, painting a detailed and frightening picture of the invaders through sensory descriptions: their weapons ("bow and spear"), their cruel disposition ("cruel, and have no mercy"), their thundering, rapid advance ("ride upon horses"), and their disciplined, strategic formation ("set in array as men for war"). This rich sensory imagery creates a palpable sense of dread and the inescapable reality of the coming judgment. Furthermore, a stark Contrast is drawn between the "cruel" and "merciless" invaders and the implied expectation of God's mercy, which Judah had tragically forfeited, serving to underscore the severity and justness of the divine retribution.
THEOLOGICAL AND THEMATIC CONNECTIONS
Jeremiah 6:23 is a profound statement on divine justice and the dire consequences of unrepentant sin. It reveals God's absolute sovereignty over all nations, demonstrating His willingness to use even a pagan, ruthless army as an instrument of His righteous judgment against His own covenant people who had persistently rebelled against Him. This verse underscores the principle that while God is merciful and long-suffering, His patience has limits, and unheeded warnings eventually lead to severe retribution. It highlights the terrifying reality of facing God's wrath when His grace is spurned, demonstrating that His holiness demands a response to sin. The cruelty of the invaders also serves as a mirror, reflecting Judah's own pervasive lack of mercy and justice within its society, a theme frequently addressed by Jeremiah as a primary cause for God's judgment.
REFLECTION AND APPLICATION
Jeremiah 6:23, while a specific historical prophecy, carries timeless truths that resonate deeply with believers today. It serves as a stark reminder that God is just and holy, and that He takes sin seriously, even among His own people. For us, this passage should provoke a deep and honest examination of our own lives and communities: are we truly heeding God's warnings, or are we complacent in our spiritual walk, perhaps even reflecting the "cruelty" of indifference towards others or God's commands? The mercilessness of the invaders contrasts sharply with the call for compassion, justice, and mercy that permeates God's law and the teachings of Christ. This verse challenges us to cultivate hearts of genuine mercy and to live in authentic repentance, recognizing that divine judgment, though not always manifesting as a physical invasion, is a spiritual reality for those who persistently reject God's grace. Ultimately, it calls us to trust in God's ultimate sovereignty, even when circumstances are terrifying, and to seek His face with humility, obedience, and a renewed commitment to His righteous ways.
Questions for Reflection
FAQ
What does "daughter of Zion" mean in this context?
Answer: "Daughter of Zion" (Hebrew: bat-Tziyyon) is a poetic and personified term for Jerusalem and its inhabitants. It's frequently used in prophetic and lament literature to refer to the people of God's chosen city, often evoking a sense of tender affection or profound sorrow. In Jeremiah 6:23, it emphasizes the direct target of the impending judgment, highlighting a tragic irony: the very city meant to be God's dwelling place and a light to the nations is now facing His wrath due to its unfaithfulness, as if God is lamenting over His beloved, yet rebellious, child.
Why would God use such a "cruel" army to punish His own people?
Answer: This question touches on the complex nature of divine judgment and God's sovereignty. In the Old Testament, God often used foreign nations, even wicked ones, as "rods of His anger" (e.g., Isaiah 10:5) to execute His righteous decrees against His disobedient people. The cruelty of the Babylonians described in Jeremiah 6:23 highlights the severity of Judah's sin and the depth of their spiritual apostasy, which had exhausted God's long-suffering patience. It also serves as a stark contrast to the mercy and compassion God desires from His people, demonstrating that when His covenant is broken, the consequences can be severe and executed through instruments that know no mercy, reflecting the very lack of mercy shown by Judah itself.
CHRIST-CENTERED FULFILLMENT
Jeremiah 6:23, a prophecy of terrifying judgment, finds its ultimate Christ-centered fulfillment not in a literal invasion, but in the profound spiritual realities of sin, judgment, and redemption through Jesus Christ. The "cruel" and "merciless" nature of the invading army foreshadows the inescapable reality of God's righteous wrath against sin, a wrath that would have consumed humanity entirely had not a perfect substitute intervened. Jesus, the true Lamb of God, who takes away the sin of the world, willingly bore the full brunt of this divine judgment on the cross, becoming a curse for us, as seen in Galatians 3:13. He is the one who, unlike the merciless invaders, offers abundant mercy and compassion, embodying the very characteristic that Judah lacked and that the invaders embodied in their absence. Furthermore, the "daughter of Zion," though facing earthly destruction, finds its ultimate hope and spiritual fulfillment in the new Jerusalem, the Church, which Christ establishes and promises that "the gates of hell shall not prevail against it" (Matthew 16:18). Through Christ, believers are delivered from the ultimate judgment and are brought into a kingdom of peace, where the roar of war is replaced by the voice of the Shepherd who calls His sheep by name (John 10:27-28). He is the true King who rides not on a horse for war, but on a humble donkey, bringing salvation and peace (Zechariah 9:9, powerfully fulfilled in Matthew 21:5).