Jeremiah 31:22

How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.

How long wilt thou go about {H2559}, O thou backsliding {H7728} daughter {H1323}? for the LORD {H3068} hath created {H1254} a new thing {H2319} in the earth {H776}, A woman {H5347} shall compass {H5437} a man {H1397}.

How long will you hesitate, you unruly daughter? For ADONAI has created something new on earth: a woman with the strengths of a man.

How long will you wander, O faithless daughter? For the LORD has created a new thing in the landβ€” a woman will shelter a man.”

How long wilt thou go hither and thither, O thou backsliding daughter? for Jehovah hath created a new thing in the earth: A woman shall encompass a man.

Commentary

Jeremiah 31:22 is a profound and somewhat enigmatic verse found within the "Book of Consolation" (Jeremiah chapters 30-33), a section of the prophet Jeremiah's writings focused on the future restoration and hope for Israel and Judah after their impending exile. This particular verse presents a striking image of God's radical intervention and a reversal of expectations.

Context

The prophet Jeremiah addresses the people of Israel, often personified as the "backsliding daughter," lamenting their consistent turning away from God. The phrase "How long wilt thou go about?" highlights their spiritual indecision and wandering, having pursued idols and broken their covenant with the LORD. However, the tone abruptly shifts from rebuke to a declaration of divine initiative. The surrounding chapters are filled with promises of God gathering His scattered people, bringing them back to their land, and establishing a new covenant that will be written on their hearts, signifying a deep and lasting transformation.

Key Themes

  • Divine Initiative and New Creation: The core message is that God is doing something unprecedented and powerful. He is not merely reacting to Israel's backsliding but actively creating a "new thing" that will fundamentally alter their relationship with Him and their future.
  • Restoration and Reversal: The verse implies a radical change from the previous pattern of Israel's unfaithfulness and God's constant pursuit. It suggests a future where the roles are reversed, or a new reality emerges that defies natural order.
  • Messianic Foreshadowing: For many Christian interpreters, this verse is seen as a subtle yet powerful foreshadowing of the virgin birth of Jesus Christ, the ultimate "new thing" God would do to redeem humanity.

Linguistic Insights

  • The phrase "backsliding daughter" (Hebrew: bat shobebah) vividly describes Israel's spiritual apostasy and tendency to stray from God's path.
  • "A new thing" (Hebrew: chadashah) emphasizes the unique and unprecedented nature of God's action. It signifies something utterly fresh and remarkable, not merely a repetition of past events.
  • "Compass" (Hebrew: sabab) can mean to "surround," "turn about," "seek," or "embrace." This ambiguity contributes to the various interpretations of the verse's latter half.

Interpretations of "A woman shall compass a man"

This phrase is the most debated part of the verse, with several significant interpretations:

  1. Spiritual Return and Restoration: In the context of Israel's restoration, this could mean that the weaker party (Israel, the "woman") will now actively seek, surround, or cherish the stronger party (God or the returning male remnant). Instead of God constantly pursuing His wayward people, Israel will now turn wholeheartedly to Him, embracing Him in genuine devotion. This signifies a profound spiritual transformation and a secure, steadfast relationship.
  2. Messianic Prophecy (Virgin Birth): A prominent Christian interpretation understands "a woman shall compass a man" as a prophetic reference to the virgin birth of the Messiah. The "new thing" would be the unique and miraculous conception of Jesus Christ, where a virgin (woman) would conceive and give birth to a man without human male intervention. This aligns with the prophecy of a virgin conceiving in Isaiah 7:14 and the ultimate fulfillment in the New Testament.
  3. Peace and Security: Some suggest it signifies a future of such peace and security that women, traditionally more vulnerable, would be able to "encompass" or freely move about and even protect men, reversing typical societal roles and indicating a time of profound safety and order.

Practical Application

Jeremiah 31:22 offers profound hope and insight for believers today. It reminds us that:

  • God is a God of New Things: Even when situations seem hopeless or we feel we have "backslid," God has the power and desire to initiate something completely new, transforming circumstances and hearts.
  • Hope for the Wayward: The verse is a powerful message of grace and redemption for those who feel they have strayed. God's promise of a new covenant and a new way of relating to Him is available.
  • The Centrality of Christ: For Christians, the verse points to the miraculous and central role of Jesus Christ, whose birth was indeed an unprecedented "new thing" that fundamentally changed humanity's relationship with God.

Ultimately, Jeremiah 31:22 speaks to God's unwavering faithfulness and His astonishing ability to bring about radical change and restoration, even in the face of human failure.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 49:4

    Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, [saying], Who shall come unto me?
  • Jeremiah 7:24

    But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward.
  • Matthew 1:21

    And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
  • Luke 1:34

    Then said Mary unto the angel, How shall this be, seeing I know not a man?
  • Luke 1:35

    And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
  • Hosea 11:7

    And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt [him].
  • Jeremiah 3:22

    Return, ye backsliding children, [and] I will heal your backslidings. Behold, we come unto thee; for thou [art] the LORD our God.
← Back