29:26 29:26

Jeremiah 29:27

29:28 29:28

Bible Versions

Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Now therefore why hast thou not reproved {H1605} Jeremiah {H3414} of Anathoth {H6069}, which maketh himself a prophet {H5012} to you?
So why haven't you rebuked Yirmeyahu of 'Anatot, who makes himself out to be a prophet for you?
So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you?
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,

Jeremiah 29:27 KJV is a pivotal verse that captures the intense conflict between true and false prophecy during the Babylonian exile. It records an accusation leveled against the prophet Jeremiah by Shemaiah the Nehelamite, a false prophet operating among the exiles in Babylon.

Context of Jeremiah 29:27

This verse is found within a specific episode where Jeremiah, acting on God's command, had sent a letter from Jerusalem to the Jewish exiles in Babylon. In this letter, Jeremiah advised them to settle down, build homes, plant gardens, marry, and seek the peace of Babylon, for their captivity would last seventy years before their return to the land. This message directly contradicted the false prophets among the exiles, like Shemaiah, who were promising a swift return, thereby giving the people false hope and undermining God's true message.

Shemaiah, angered by Jeremiah's letter, sent his own letter back to Jerusalem, specifically to Zephaniah the priest and the other priests. In this letter, Shemaiah demands to know why Zephaniah had not "reproved" (rebuked or disciplined) Jeremiah of Anathoth, whom Shemaiah dismissively calls someone who "maketh himself a prophet." This highlights the deep animosity and theological struggle between those speaking God's truth and those speaking a comforting but deceptive message.

Key Themes and Messages

  • Prophetic Authority: The verse directly challenges Jeremiah's divine calling. Shemaiah's accusation, "maketh himself a prophet," attempts to discredit Jeremiah by implying he is a self-appointed messenger, not one chosen by God. This underscores the constant struggle for legitimate spiritual authority.
  • Discernment: It emphasizes the crucial need for the people, and especially the religious leaders, to discern between true and false prophets. The conflicting messages forced the exiles and those in Jerusalem to carefully consider whose words were truly from the Lord.
  • Persecution of True Messengers: Jeremiah, known as the "weeping prophet," frequently faced opposition, ridicule, and persecution for delivering God's often unpopular messages. This verse is another instance of such hostility, demonstrating that speaking God's truth can invite significant backlash, particularly from those whose false comfort is exposed.
  • Conflict of Narratives: The passage illustrates the tension between a difficult, long-term divine plan (Jeremiah's 70 years) and a more appealing, short-term human desire (quick return promised by false prophets).

Linguistic Insights

The Hebrew word translated "reproved" is yakach (יָכַח), which carries the meaning of to argue, to convict, to rebuke, or to correct. Shemaiah's demand implies a formal disciplinary action, suggesting Jeremiah should be silenced or punished for what Shemaiah considered false prophecy.

The phrase "maketh himself a prophet" (literally, "is acting as a prophet") is Shemaiah's derogatory assessment of Jeremiah. It's an attempt to delegitimize Jeremiah's ministry by framing him as an imposter, someone who has taken on the role without divine sanction, rather than acknowledging his genuine commission from God.

Practical Application

Jeremiah 29:27 offers timeless lessons for believers today:

  • Test Every Spirit: We are called to test every spirit and discern messages, whether they come from religious leaders, media, or even within our own thoughts. Not every voice claiming divine authority truly speaks for God.
  • Enduring Opposition: Those who faithfully declare God's truth may face criticism, accusations, and even persecution, especially if their message challenges popular narratives or comfortable lies. Like Jeremiah, true messengers must remain steadfast, trusting in God's ultimate vindication.
  • The Danger of False Hope: The allure of a quick fix or an easy path can lead people to embrace false prophets who promise comfort without demanding repentance or recognizing God's sovereign timeline. This verse reminds us to seek God's truth, even when it is difficult to hear or understand.

Ultimately, God vindicated Jeremiah and brought judgment upon Shemaiah, as revealed in Jeremiah 29:31-32, underscoring that God Himself is the ultimate judge of true and false prophecy, and He will not allow His true messengers to be permanently discredited.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Acts 4:17

    But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

  • Acts 4:21

    So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all [men] glorified God for that which was done.

  • Acts 5:40

    And to him they agreed: and when they had called the apostles, and beaten [them], they commanded that they should not speak in the name of Jesus, and let them go.

  • Acts 5:28

    Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

  • 2 Chronicles 25:16

    And it came to pass, as he talked with him, that [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

  • 2 Timothy 3:8

    Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

  • Numbers 16:3

    And they gathered themselves together against Moses and against Aaron, and said unto them, [Ye take] too much upon you, seeing all the congregation [are] holy, every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?
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