Isaiah 21:4

My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.

My heart {H3824} panted {H8582}, fearfulness {H6427} affrighted {H1204} me: the night {H5399} of my pleasure {H2837} hath he turned {H7760} into fear {H2731} unto me.

My mind reels, shuddering assails me. The twilight I longed for terrifies me.

My heart falters; fear makes me tremble. The twilight of my desire has turned to horror.

My heart fluttereth, horror hath affrighted me; the twilight that I desired hath been turned into trembling unto me.

Commentary

Isaiah 21:4 (KJV) powerfully conveys the prophet Isaiah's intense emotional and physical reaction to a divine vision of impending judgment. It describes a profound sense of terror and dread that overwhelms him, contrasting sharply with a previous state of assumed security or pleasure.

Context

This verse is part of the "burden of the desert of the sea," a prophetic oracle found in Isaiah chapter 21. While the immediate geographical reference "desert of the sea" is debated, the subsequent verses clearly point to the fall of Babylon (cf. Isaiah 21:9). Isaiah is not merely reporting a message; he is deeply immersed in the prophetic experience, feeling the very terror and panic that will grip the inhabitants of the doomed city. The "night of my pleasure" likely refers to a time of security or revelry that will be abruptly shattered by divine intervention, turning joy into overwhelming fear. This passage serves as a vivid warning against complacency in the face of God's impending judgment.

Key Themes

  • Prophetic Anguish: The verse highlights the profound emotional burden often experienced by prophets. Isaiah's physical reactions ("heart panted," "fearfulness affrighted me") demonstrate his deep empathy with the coming suffering and the gravity of the message he must deliver. This resonates with other prophetic experiences, such as Habakkuk's trembling at God's voice (Habakkuk 3:16).
  • Divine Judgment and Reversal of Fortune: The core message is the dramatic and sudden reversal of a nation's prosperity and security into terror. What was once a "night of pleasure" โ€” a time of ease and revelry โ€” is transformed into a scene of overwhelming dread by God's decree. This emphasizes the suddenness and inevitability of divine judgment for those who disregard God's ways.
  • Consequences of Complacency: The "night of pleasure" can symbolize the false sense of security and indulgence that often precedes a downfall. It serves as a stark reminder that worldly enjoyment and power are fleeting when not aligned with God's will.

Linguistic Insights

  • The Hebrew word for "panted" (ื—ึธืจึทื“ - charad) can also mean to tremble, to be terrified, or to be anxious. It conveys a strong physical response to fear.
  • The phrase "fearfulness affrighted me" (ื‘ึผึทืœึผึธื”ึธื” ื‘ึผึดืขึฒืชึทืชึฐื ึดื™ - ballahah bi'atatni) is a powerful, emphatic expression of terror. It uses a cognate noun and verb to stress the overwhelming nature of the dread, literally "terror terrified me."
  • "Night of my pleasure" (ืœึตื™ืœ ืฉืึทืขึฒืฉืึปืขึทื™ - leil sha'ashu'ay) speaks of a time of delight, enjoyment, and presumed safety. The stark contrast with "fear" underscores the abrupt and devastating nature of the coming change.

Practical Application

Isaiah 21:4 serves as a timeless warning. It reminds us that:

  1. God's warnings are serious: The prophet's intense reaction underscores the gravity of God's pronouncements of judgment.
  2. Worldly security is temporary: Any "night of pleasure" built on human strength or self-indulgence, apart from God, can quickly turn into fear. This prompts reflection on where our true security lies.
  3. The need for vigilance: Just as Babylon's revelry led to its sudden demise, we are called to be spiritually alert and prepared, recognizing the transient nature of earthly comforts and the eternal reality of God's justice.

This verse encourages us to heed God's word, acknowledge His sovereignty, and seek His mercy before the "night of pleasure" turns into fear.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Esther 7:6

    And Esther said, The adversary and enemy [is] this wicked Haman. Then Haman was afraid before the king and the queen.

  • Esther 7:10

    So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

  • Jeremiah 51:39

    In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.

  • Isaiah 5:11

    Woe unto them that rise up early in the morning, [that] they may follow strong drink; that continue until night, [till] wine inflame them!

  • Isaiah 5:14

    Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

  • Esther 5:12

    Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.

  • Jeremiah 51:57

    And I will make drunk her princes, and her wise [men], her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name [is] the LORD of hosts.
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