Genesis 6:11

KJV

¶ The earth also was corrupt before God, and the earth was filled with violence.

KJV (with Strong's)

The earth {H776} also was corrupt {H7843} before {H6440} God {H430}, and the earth {H776} was filled {H4390} with violence {H2555}.

Complete Jewish Bible

The earth was corrupt before God, the earth was filled with violence.

Berean Standard Bible

Now the earth was corrupt in the sight of God, and full of violence.

American Standard Version

And the earth was corrupt before God, and the earth was filled with violence.

Commentary

### SUMMARY
Genesis 6:11 offers a stark and profound declaration of the pre-Flood world's moral decline, stating that "The earth also was corrupt before God, and the earth was filled with violence." This verse encapsulates the pervasive and systemic depravity that had engulfed humanity, revealing a complete breakdown of divine order and an overwhelming prevalence of injustice, brutality, and moral decay, all meticulously observed and righteously judged by a holy God, thereby establishing the immediate and undeniable justification for the impending global judgment.

### CONTEXT
* **Literary Context:** This verse serves as a pivotal summary within the broader narrative of escalating human wickedness leading up to the Flood. It immediately follows God's sorrowful assessment in [Genesis 6:5](/genesis/6-5 "Genesis 6:5 - God's Grief Over Human Wickedness"), which states that "every intention of the thoughts of his heart was only evil continually." Genesis 6:11 then elaborates on the practical manifestations of this internal depravity, describing the outward societal breakdown. It sets a stark contrast with the singular righteousness of Noah, introduced in [Genesis 6:8](/genesis/6-8 "Genesis 6:8 - Noah Finds Favor with God"), who "found favor in the eyes of the LORD." This verse, therefore, functions as the ultimate divine indictment against humanity, directly preceding God's decision to bring the Flood and renew the earth, as detailed in [Genesis 6:13](/genesis/6-13 "Genesis 6:13 - God's Decision to Destroy the Earth").
* **Historical & Cultural Context:** The period described in Genesis 6 is pre-patriarchal, existing before the establishment of Abrahamic covenants or Mosaic law. It represents a time when humanity, having rapidly multiplied since the Fall, had descended into a state of unchecked moral autonomy. There were no formal legal structures or divine revelations beyond the initial commands and the inherent knowledge of God, allowing human sinfulness to run rampant. The "earth" (Hebrew: _ʼerets_) refers not just to the physical ground but also to its inhabitants and the societal structures they formed. The widespread "violence" (_châmâç_) would have been a common feature of daily life, reflecting a society devoid of justice, where the strong oppressed the weak, and life was held cheap. This chaotic state stands in stark contrast to the divine order and peace (shalom) intended for creation.
* **Key Themes:** Genesis 6:11 contributes significantly to several overarching themes within Genesis and the broader biblical narrative. It powerfully underscores the theme of **Human Depravity and Sin's Pervasiveness**, demonstrating how sin, unchecked, can corrupt every facet of human existence and society, echoing the initial Fall in [Genesis 3](/genesis/3 "Genesis 3 - The Fall of Humanity"). It highlights **God's Holiness and Justice**, emphasizing that God is not indifferent to sin but actively observes and grieves over human wickedness, demanding a righteous response. This verse also lays the groundwork for the theme of **Divine Judgment and Redemption**, as the extreme corruption necessitates a radical act of judgment (the Flood) to preserve a righteous remnant and pave the way for future redemptive acts, foreshadowing God's ultimate plan for salvation through a chosen line, as seen in the call of Abraham in [Genesis 12](/genesis/12 "Genesis 12 - The Call of Abraham").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Corrupt (Hebrew, _shâchath'_):** This term (H7843) signifies to decay, ruin, spoil, or mar. It implies a profound moral and spiritual deterioration, indicating that humanity had become utterly debased, having ruined its intended design and purpose as image-bearers of God. It suggests a systemic breakdown, not merely isolated acts of sin, but a pervasive defilement of the very fabric of society and human nature itself.
* **Filled (Hebrew, _mâlêʼ'_):** This word (H4390) denotes being full of, accomplished, or completely furnished. When used with "violence," it emphasizes the absolute saturation of the earth with this evil. It wasn't just present; it was overflowing, leaving no space for righteousness or peace. This indicates a complete and overwhelming presence, making the condition of the earth inescapable and total.
* **Violence (Hebrew, _châmâç'_):** This term (H2555) extends beyond mere physical aggression to encompass injustice, oppression, cruelty, and lawlessness. It describes a society where human rights were disregarded, the weak were exploited by the powerful, and a pervasive disregard for life and justice reigned. It signifies a state of active wrongdoing, where the inherent dignity of human beings was systematically violated.

#### Verse Breakdown
* **"The earth also was corrupt before God":** This clause reveals the pervasive moral decay of humanity and its environment. "The earth" (_ʼerets_) here refers to the inhabited world and its societal systems, which had become morally "corrupt" (_shâchath_), meaning spoiled, ruined, and debased. The phrase "before God" (_pânîym ʼĕlôhîym_) is critical, emphasizing God's direct observation and absolute awareness of this corruption. It signifies that humanity's sin was not hidden but was a blatant affront to the Creator's holy presence, constantly observed and grieved by Him, underscoring His omniscience and righteous judgment.
* **"and the earth was filled with violence":** This second clause specifies the primary manifestation of the earth's corruption. The term "filled" (_mâlêʼ_) denotes complete saturation, indicating that violence (_châmâç_) was not an isolated problem but an overwhelming and pervasive characteristic of society. This "violence" encompasses not only physical brutality but also systemic injustice, oppression, and lawlessness, where human dignity and rights were disregarded, and the strong exploited the weak without restraint. It portrays a world where the divinely intended _shalom_ (peace and wholeness) was utterly shattered by human depravity.

#### Literary Devices
Genesis 6:11 employs several powerful literary devices to convey its message. **Repetition** is evident in the phrase "the earth," which appears twice, emphasizing the global and pervasive nature of the corruption and violence. This repetition underscores that the entire inhabited world, not just isolated pockets, was affected. **Personification** is subtly used as "the earth" is described as being "corrupt" and "filled," attributing human-like moral states to the world itself, suggesting that the very fabric of creation was defiled by human sin. This also hints at the broader biblical theme of creation groaning under the weight of human sin. Furthermore, there is a strong sense of **Juxtaposition** between the state of the "corrupt" and "violence-filled" earth and the implied presence of "God," before whom this corruption takes place. This highlights God's holiness and His active observation of human depravity, setting the stage for His righteous judgment.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Genesis 6:11 serves as a profound theological statement on the nature of sin and God's response to it. It illustrates the radical, pervasive influence of sin, demonstrating how it can permeate every aspect of human society and even the physical world, leading to a complete breakdown of moral order. This verse underscores God's unwavering holiness, which cannot tolerate unbridled evil, and His justice, which demands a response to such widespread corruption and violence. It highlights the divine prerogative to judge sin and to intervene when humanity's depravity threatens to completely obliterate the initial goodness of creation, setting a precedent for future divine judgments and redemptive acts throughout biblical history.

* [Psalm 14:1-3](/psalms/14-1-3 "Psalm 14:1-3 - The Fool Says There Is No God") – Describes universal human corruption and the absence of those who do good.
* [Romans 3:10-18](/romans/3-10-18 "Romans 3:10-18 - Universal Sinfulness") – Paul's indictment of humanity's universal sinfulness, echoing the pervasive depravity seen in Genesis 6.
* [Romans 8:22](/romans/8-22 "Romans 8:22 - Creation Groans") – Speaks of creation groaning under the weight of human sin, a theme hinted at by the "corrupt" earth in Genesis 6:11.

### REFLECTION AND APPLICATION
Genesis 6:11 serves as a sobering mirror, reflecting the destructive potential of sin when left unchecked in human hearts and societies. It challenges us to confront the reality of systemic injustice and violence in our own world, reminding us that true societal health is rooted in righteousness and adherence to God's moral order. This verse calls believers to be agents of truth, justice, and peace, standing against corruption and violence in a world that often mirrors the depravity of Noah's day. It compels us to examine our own hearts for any inclination towards corruption or complicity in injustice and to actively participate in God's redemptive work, seeking to bring His light into dark places and advocating for the vulnerable, just as Noah stood as a beacon of righteousness in a wicked generation.

#### Questions for Reflection
* **In what ways do we see the "corruption" and "violence" of Genesis 6:11 manifested in our world today?**
* **How does the phrase "before God" challenge our understanding of accountability and divine observation?**
* **What is our responsibility as believers to stand against systemic corruption and violence in our communities?**
* **How can we, like Noah, live righteously and find favor with God in a world that often seems to be spiraling into depravity?**

### FAQ

**What does "corrupt before God" mean?**

Answer: It signifies a deep, pervasive moral defilement and ruin that was not hidden from God's sight. The Hebrew word for "corrupt" (_shâchath_) implies a spoiling or marring of something's original good state. Thus, humanity had spoiled its original good nature and purpose, systematically breaking down righteousness and justice in society, all under the watchful eye of a holy God. This corruption was a direct affront to His holiness and perfect order.

**Is the "violence" mentioned only physical?**

Answer: No, the Hebrew word _châmâç_ (חָמָס) is much broader than just physical force. It encompasses injustice, oppression, cruelty, and lawlessness. It describes a society where human rights were disregarded, the powerful exploited the weak without restraint, and there was a pervasive disregard for life and order. It speaks to a systemic breakdown of equity and a culture of active wrongdoing, as seen in passages like [Isaiah 59:6](/isaiah/59-6 "Isaiah 59:6 - Hands Full of Blood").

**How does this verse relate to God's character?**

Answer: This verse profoundly highlights God's holiness and justice. It demonstrates that God is not indifferent to human wickedness but grieves over it and will ultimately act in righteous judgment. The phrase "before God" underscores His omniscience and omnipresence; nothing is hidden from Him. It also reveals His long-suffering, as He observed this escalating depravity for a significant period before acting, yet His ultimate commitment to justice ensures that unrepentant sin will not go unpunished.

**Did God immediately judge the earth after this corruption?**

Answer: While the verse describes the state that led to judgment, God's patience is evident. The narrative of Genesis 6 implies a period of escalating wickedness and God's sustained observation and grief. The Flood was a decisive act after humanity had reached a point of no return, demonstrating both God's long-suffering and His ultimate commitment to justice. God's judgment is often preceded by a period of grace and warning, though the specific duration is not always detailed. This patience is a recurring theme, as seen in [2 Peter 3:9](/2_peter/3-9 "2 Peter 3:9 - God's Patience for Repentance").

### CHRIST-CENTERED FULFILLMENT
Genesis 6:11, with its grim portrayal of a world utterly consumed by corruption and violence, powerfully illustrates the profound and desperate need for a divine intervention and a radical transformation that only Christ can provide. Jesus Himself directly references the "days of Noah" as a solemn warning sign of the [conditions preceding His second coming](/matthew/24-37-39 "Matthew 24:37-39 - The Days of Noah and Christ's Return"), indicating that humanity's propensity for sin remains unchanged apart from Him. In stark contrast to the _châmâç_ (violence and injustice) that permeated the pre-Flood world, Jesus is the one who brings true _shalom_ (peace and wholeness) to a broken creation. Through His atoning work on the cross, Christ cleanses the corruption of sin, not just individually but also ultimately reconciling all things to God, establishing a new creation where righteousness dwells and violence is no more ([Colossians 1:19-20](/colossians/1-19-20 "Colossians 1:19-20 - Christ's Reconciling Work")). He is the ultimate "righteous Noah," the one who found favor with God and through whom humanity can be saved from the judgment of sin, offering a path to new life and a future free from the pervasive corruption of this present age ([2 Corinthians 5:17](/2_corinthians/5-17 "2 Corinthians 5:17 - New Creation in Christ")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Ezekiel 8:17

Then he said unto me, Hast thou seen [this], O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

Habakkuk 2:8

Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and [for] the violence of the land, of the city, and of all that dwell therein.

Hosea 4:1

¶ Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because [there is] no truth, nor mercy, nor knowledge of God in the land.

Hosea 4:2

By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.

Romans 3:19

¶ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Romans 2:13

(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.

Ezekiel 28:16

By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.