Novatian

By righteousness, I say, and by continence and by the rest of the virtues, God is worshiped. For Zechariah also tells us, saying, “If you eat or drink, is it not you that eat or drink?” declaring thereby that meat and drink do not pertain to God but to humankind: for neither is God fleshly, so as to be pleased with flesh; nor is he careful for these pleasures, so as to rejoice in our food. God rejoices in our faith alone, in our innocence alone, in our truth alone, in our virtues alone. And these dwell not in our belly but in our soul; and these are acquired for us by divine awe and heavenly fear, not by earthly food. And such the apostle fitly rebuked as “obeying the superstitions of angels, puffed up by their fleshly mind; not holding Christ the head, from whom all the body, joined together by links, and inwoven and grown together by mutual members in the bond of charity, increase to God” but observing those things: “Touch not, taste not, handle not; which indeed seem to have a form of religion, in that the body is not spared.” Yet there is no advantage at all of righteousness, while we are recalled by a voluntary slavery to those elements to which by baptism we have died.