Maximus of Turin

There was, therefore, a great and excellent faith in that thief. Clearly it is great and admirable faith which believed that the crucified Christ was being glorified more than punished. For this is the shape that all salvation takes—that the Savior should be recognized as the Lord of majesty when he is seen to be crucified and subject to humiliation. Hence the apostle says, “If they had known, they would never have crucified the Lord of majesty.” This, I say, is an excellent faith, to believe that Christ on the cross is God and not a wrongdoer. Therefore that thief was justified while the Jews insulted the Savior on the gibbet and said to him as if he were a criminal, “Free yourself if you are able.” But [the thief], certain of Christ’s divinity and sure of his good will, asks instead to be freed himself. There was a great faith in that thief, I say, and one which was comparable to that of the holy apostles; indeed, it preceded theirs. For he who preceded with respect to devotion preceded with respect to the prize, for the thief came to paradise before the apostles did. Peter follows the Lord, and this man accompanies him. But the Lord gives him a reward according to faith and merit, for, as we read, all the disciples were afraid during the Savior’s suffering, and all left him just when he was betrayed. It happened as it was written: “I shall strike the shepherd, and the sheep of the flock will be scattered.”